Pope Leo XIV waves to pilgrams gathered in St. Peter’s Square at the Vatican for his Wednesday general audience on Aug. 6, 2025. / Credit: Daniel Ibañez/CNA

ACI Prensa Staff, Aug 8, 2025 / 12:08 pm (CNA).

The Prefecture of the Papal Household announced that Pope Leo XIV will travel to Albano, Italy, on Sunday, Aug. 17, to celebrate Mass with the poor.

At 9:30 a.m. local time, the Holy Father will arrive at the Shrine of Santa Maria della Rotonda in Albano, a municipality located 35 kilometers (about 22 miles) from the Vatican and bordering Castel Gandolfo, to celebrate Mass with a group of people who receive assistance from Caritas.

After Mass, he will head to Castel Gandolfo to preside over the Angelus prayer at noon from Liberty Square.

In addition, according to the Diocese of Albano, he will later share lunch with 100 low-income people at Borgo Laudato Si’, an ecological and social project inspired by Pope Francis’ encyclical.

According to Vatican News, the bishop of Albano, Vincenzo Viva, said he was “full of joy” at the return of Pope Leo to the diocese, where he spent his summer vacation from July 7–22.

He also stated that the Holy Father accepted Caritas’ proposal to have lunch with the group. “This is the first time that Leo XIV will meet with the poor during his pontificate, and we are very happy that he is beginning this journey with our diocese,” Viva stated.

On Friday, Aug. 15, the Holy Father will also travel to Castel Gandolfo to preside over Mass for the solemnity of the Assumption of the Blessed Virgin Mary at the Pontifical Parish of St. Thomas of Villanova. After Mass, he will also lead the Angelus from the iconic Piazza della Liberdade (Liberty Square).

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis greets Bishop Nicholas DiMarzio of Brooklyn at the Vatican during the USCCB’s Region II ad limina visit on Nov. 15, 2019. / Credit: Vatican Media

CNA Staff, Aug 8, 2025 / 10:54 am (CNA).

A U.S. Catholic bishop is sharply criticizing a large payout to his accusers even after the Holy See said it had found no evidence to support allegations of abuse against him.

Mitchell Garabedian, a Boston-based lawyer who has represented numerous Catholic abuse victims, said in a press release this week that two accusers of Brooklyn Bishop Emeritus Nicholas DiMarzio had received separate six-figure payouts to settle their abuse claims.

The two accusers claimed DiMarzio had abused them in the 1970s and early 1980s when the prelate was then a priest in New Jersey. The men went public with the allegations in 2019 and 2020.

Both accusers filed suits against DiMarzio and the Archdiocese of Newark in 2021. Later that year, what was then the Congregation for the Doctrine of the Faith found that the allegations did not have “the semblance of truth.”

DiMarzio himself has repeatedly and strongly denied the allegations. In a statement this week the retired bishop reaffirmed those denials. “As I have said from the very beginning, in my 50+ year priesthood, I never abused anyone,” he said. 

The prelate pointed out that an “exhaustive two-year canonical investigation” cleared his name and further that he “took a lie detector test and passed it.”

“I did not authorize these settlements because I did not abuse anyone,” DiMarzio said this week. 

The bishop’s lawyer, Joseph Hayden, noted in a statement that the investigation that cleared DiMarzio was led “by independent firms headed by a former federal prosecutor and former FBI director.” They were conducted under the Vos Estis Lux Mundi guidelines promulgated by Pope Francis, he said. 

In a statement this week a Newark spokeswoman said the archdiocese “chose to settle the lawsuits to avoid the costs of litigation and help bring resolution to painful matters for everyone involved.”

Hayden described the payments as “a business decision.” 

“Bishop DiMarzio did not authorize or approve the settlements, nor did he participate in any settlement negotiations,” the lawyer said. 

“In fact, he did not sign the settlement agreements, nor did the settlement agreements admit liability on the part of the archdiocese or Bishop DiMarzio,” he added. 

‘A charade of an investigation’

In a statement to CNA, meanwhile, Garabedian disputed the results of the Vatican’s 2021 conclusions regarding the abuse allegations. 

Describing the inquiry as a “charade,” Garabedian claimed that investigators did not directly query one of the accusers about whether he had been abused by the bishop. 

The Vatican’s ruling was “not surprising given the cover-up the Catholic Church has been practicing when investigating clergy sexual abuse over the decades,” the attorney claimed.

DiMarzio resigned from his post as bishop of Brooklyn in 2021, shortly after the Vatican cleared him of the abuse claims.

The Vos Estis Lux Mundi guidelines under which DiMarzio was investigated were first promulgated by Pope Francis in 2019 before being made permanent in 2023. 

The revised norms established obligatory reporting for clerics and religious, required that every diocese had a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.

Francis at the time stressed that sex abuse crimes “offend Our Lord, cause physical, psychological, and spiritual harm to the victims and harm the community of the faithful.”

Statues of St. Michael and St. Florian. / Credit: Office of Mayor Thomas Koch

National Catholic Register, Aug 8, 2025 / 10:00 am (CNA).

A Massachusetts mayor is going to bat for including statues of two Catholic saints on the city’s new public safety building, saying he picked them because of their importance to police and firefighters and accusing opponents of harboring “‘negative attitudes’ toward Catholicism.”

But lawyers for local residents who object to the planned 10-foot-high bronze statues of St. Michael and St. Florian say the mayor is making non-Catholics “feel like second-class citizens” because of the statues, which they say violates the Massachusetts Constitution by favoring one religion over another.

The two sides exchanged pointed arguments in court papers filed recently in a state lawsuit brought earlier this year by the American Civil Liberties Union of Massachusetts and Americans United for the Separation of Church and State.

Thomas Koch, a practicing Catholic and the mayor of Quincy, a city of about 100,000 just south of Boston, wants to install on the façade of a forthcoming $175-million, 120,000-square-foot public safety building statues of St. Michael the Archangel (the patron saint of police officers) and St. Florian (the patron saint of firefighters). The statues are expected to cost about $850,000.

“I selected the statutes of Michael and Florian for installation on the public safety building due to their status as symbols in police and fire communities worldwide. The selection had nothing to do with Catholic sainthood but rather with an effort to boost morale and to symbolize the values of truth, justice, and the prevalence of good over evil,” Koch said in an affidavit filed last month.

“If Michael and Florian did not have significance in the police and fire service, respectively, I would not have selected them for installation,” the mayor added.

The mayor is asking a judge to dismiss the lawsuit, which was filed May 27 in Norfolk County Superior Court in Dedham.

But lawyers for the plaintiffs, who are 15 residents of Quincy who object to the mayor’s plan, described the statues earlier this week as “icons with unmistakable religious significance,” noting: “Saints in general, and patron saints specifically, are prominent within certain sects of Christianity, especially Catholicism.”

An “objective observer,” the plaintiffs’ lawyers argued, would see the statues as “permanent installations that will invoke and convey, on an ongoing basis, the city’s preference for Catholic religious doctrine.”

“The primary effect of the statues will be to advance religion over non-religion, and Catholicism over other Christian and non-Christian sects and denominations,” a motion filed Aug. 4 states.

The plaintiffs are seeking an injunction from the state Superior Court judge preventing the city from installing the statues when the public safety building opens, which is scheduled for October.

A court conference in the case has been scheduled for Aug. 12.

A question of Massachusetts law

The legal wrangling is over the Massachusetts Constitution, not the U.S. Constitution. Residents who object to the statues have appealed primarily to state law.

During colonial times and in the early decades of independence, the Massachusetts government favored the Congregational Church over other denominations, forcing property owners to support their local Congregationalist minister with their property taxes whether they belonged to the church or not.

In 1833, the state disestablished the Congregational Church, declaring in an amendment to the state constitution approved by a state constitutional convention that “no subordination of any one sect or denomination to another shall ever be established by law.”

On occasion, disputes over that language make it to the Massachusetts Supreme Judicial Court, as the Quincy statues’ case might.

In 1979, the state’s highest court upheld the ability of both the state Senate and state House of Representatives to hire and pay a part-time chaplain for each chamber — both of whom at the time happened to be Catholic priests — in a case called Colo v. Treasurer & Receiver General. 

In that same case, the Massachusetts Supreme Judicial Court adopted for the state the so-called Lemon test after a 1971 case in which the U.S. Supreme Court stated three standards for determining whether a law that affects religious entities passes constitutional muster: whether it has “a secular legislative purpose,” whether “its principal or primary effect … neither advances or inhibits religion,” and whether it fosters “excessive entanglement between government and religion.”

In June 2022, after years of expressing skepticism about the Lemon test, the U.S. Supreme Court formally disavowed it in a case involving prayers offered by a high school football coach in Washington state called Kennedy v. Bremerton School District.

In the Quincy statues case, the city solicitor, James Timmins, argued in court papers filed July 30 that since the U.S. Supreme Court has disavowed the Lemon test, “that test can no longer govern in Massachusetts, either.”

But the Massachusetts Supreme Judicial Court, which is the ultimate interpreter of the state constitution, hasn’t heard a case on that point since then.

Lawyers for the plaintiffs in Quincy argue in court papers that since the state’s highest court hasn’t walked away from the Lemon test, then lower state courts must apply it — plus a fourth standard the state Supreme Judicial Court added in the 1979 Colo case: whether a “challenged practice” has “divisive political potential.”

Under those criteria, the plaintiffs’ lawyers argue, the state Superior Court judge must deny the city’s motion to dismiss and issue an injunction preventing the statues from being installed.

However the Superior Court judge rules, if the Quincy case makes the Massachusetts Supreme Judicial Court on appeal, it will provide the justices a chance to revisit the Lemon test, including how the state constitution applies to disputes involving religion.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

St. John Henry Newman near the end of his life, in 1887. / Credit: Babouba, Public domain, via Wikimedia Commons

ACI Prensa Staff, Aug 8, 2025 / 07:00 am (CNA).

According to Father Francisco Javier Calvo, Pope Leo XIV’s announcement that St. John Henry Newman will be declared a doctor of the Church represents “enormous hope.”

“St. Dominic of Guzman” by Claudio Coello, circa 1685. / Credit: Claudio Coello, Public domain, via Wikimedia Commons

Rome Newsroom, Aug 8, 2025 / 04:00 am (CNA).

St. Dominic’s divine fire still burns through preaching and prayer throughout the world.

Newlyweds Anna and Cole Stevens meet Pope Leo XIV at the general audience in Rome on Wednesday, June 11, 2025. / Credit: Courtesy of Anna and Cole Stevens

Vatican City, Aug 7, 2025 / 13:54 pm (CNA).

In a video message to the participants of the third congress of the Pan-African Catholic Network for Theology and Pastoral Care, Pope Leo XIV recalled the fundamental role of the family, “the first place where we receive the love and support we need.”

The event, titled “Walking Together in Hope as the Church-Family of God in Africa,” is taking place Aug. 5–10 at the Catholic University of West Africa in Abidjan, Ivory Coast.

The main objective of the meeting is to promote communication within the global south by bringing together theologians, pastoral, lay, and religious leaders to reflect, share experiences, and develop pastoral ministry from an African perspective.

At the beginning of his message, released Aug. 6, the Holy Father particularly expressed his gratitude for the work of the meeting’s organizers and assured them of his prayers for the participants, who during these days are reflecting on the future of the Church in Africa.

In the context of the Jubilee of Hope, Pope Leo XIV emphasized the vital role that hope plays in our earthly pilgrimage. “Faith and theology provide the basis for knowing God, while charity is the life of love we enjoy with him,” he noted.

However, he explained that “it is by the virtue of hope that we desire to attain the fullness of this happiness in heaven. Thus, it inspires and sustains us to grow closer to God even when confronted by the hardships of life,” he added.

The Holy Father urged the Church to be “a beacon of hope for the nations” facing various difficulties in Africa, while calling for fraternity and appealing to the responsibility to “look after each other.”

“A family is usually the first place where we receive the love and support we need to move forward and overcome the trials we face in life,” he pointed out.

In this context, he encouraged the continued building of “the family of the local Churches” in African countries “so that there are networks of support available to all our brothers and sisters in Christ, and also to the wider society, especially those on the peripheries.”

At the end of his message, Pope Leo XIV emphasized the importance of “recognizing the unity between theology and pastoral work.”

He pointed out that “we have to live what we believe. Christ told us that he came not simply to give us life but to give it to the full. Hence, it is your task to work together to implement pastoral programs that demonstrate how the teachings of the Church help to open people’s hearts and minds to the truth and love of God.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: H4stings, CC BY-SA 3.0, via Wikimedia Commons

CNA Newsroom, Aug 7, 2025 / 09:53 am (CNA).

Marine Rosset, the briefly-tenured chief of France’s Scouts et Guides de France, bowed out following a fierce backlash.

St. Hedwig Cathedral in Berlin, Germany. / Credit: Cedric BLN via Wikimedia (Public domain)

CNA Newsroom, Aug 7, 2025 / 09:23 am (CNA).

Five German dioceses have explicitly refused to implement a pastoral handout, all referencing the Vatican’s Fiducia Supplicans as their standard.

Kiko Argüello and young people from the Neocatechumenal Way at Tor Vergata on Monday, Aug. 4, 2025. / Credit: Vatican Media

ACI Prensa Staff, Aug 6, 2025 / 16:16 pm (CNA).

About 120,000 young people from the Neocatechumenal Way participated in a gathering on Aug. 4, the feast day of the Curé of Ars, to consider their vocation.

Irish high cross at the Rock of Cashel in County Tipperary, Ireland. / Credit: Marie-Lise Van Wassenhove via Flickr (CC BY-NC 2.0)

Dublin, Ireland, Aug 6, 2025 / 13:11 pm (CNA).

This week in Ireland, the Intercession for Priests marks its 50th anniversary with Mass in Knock followed by a weeklong retreat at Maynooth led by Sister Briege McKenna.