Bishop Patrick Neary of the Diocese of Saint Cloud, Minnesota. / Credit: Photo courtesy of the Diocese of Saint Cloud

Washington, D.C. Newsroom, Dec 2, 2025 / 12:03 pm (CNA).

Bishop Patrick Neary of Saint Cloud, Minnesota, has been appointed as the chair of Catholic Relief Services’ (CRS) board. 

Neary was appointed by Archbishop Paul Coakley, the U.S. Conference of Catholic Bishops’ (USCCB) president. Neary succeeds Archbishop Nelson Pérez of Philadelphia. 

Neary assumes responsibilities for the role immediately, and the term runs until November 2028. 

“It is a profound honor to serve as chairman of the Catholic Relief Services board,” Neary said, according to a press release. “My years in Africa and in parish ministry have shown me the face of Christ in the poor and the vulnerable, and I carry those encounters with me into this role.”

Neary praised CRS for embodying the Church’s mission of compassionate accompaniment of those in need and lauded his predecessor, Pérez, for “his commitment to advocating for the dignity of the poor and amplifying the voices of the vulnerable.”

“I hope to lead with a heart of mercy, listening and working alongside our partners to uphold the dignity of every person,” Neary said. “Together, we will continue to bring the light of Christ to communities around the world, especially those most in need.”

Neary has served as bishop of Saint Cloud since he was appointed by Pope Francis in December 2022. He served in Kenya and Uganda for eight years before returning to the U.S., then served as rector of Holy Redeemer Parish in Portland, Oregon. 

“We are delighted for Bishop Neary to join as CRS chairman of the board of directors,” said Sean Callahan, president and CEO of CRS. “We are certain that he will bring strong leadership and help CRS continue our mission of lifesaving work and advocacy for our sisters and brothers around the world.”

Neary was ordained a priest in 1991 at the University of Notre Dame, where he was also rector for many years. 

According to its website, CRS serves 225 million people across 122 countries annually and has 1,735 partners around the world. 

Pope Leo XIV speaks with reporters on his flight from Beirut to Rome on Dec. 2, 2025. / Credit: Elias Turk/EWTN

Rome, Italy, Dec 2, 2025 / 11:30 am (CNA).

Pope Leo XIV has begun conversations with U.S. President Donald Trump and Israel’s Prime Minister Benjamin Netanyahu about the need to halt violence and seek solutions in the Middle East, the pope told journalists on his Tuesday flight from Beirut to Rome.

The wide-ranging news conference also touched on Ukraine, the Catholic Church in Germany, and Leo’s own election as pope, among other topics.

In response to a question referring to Hezbollah, an Iran-backed political party and militia that holds significant influence in Lebanon, the pope said that during the trip he also held personal meetings with representatives of unnamed political groups involved in regional conflicts. “Our work is not something we announce publicly,” he said. “We try to convince the parties to put down the arms and violence and come together to the table of dialogue.”

Leo also addressed concerns about Islam in Europe, saying fear is often “generated by people who are against immigration.” He said the Middle East offers an alternative model. “One of the great lessons that Lebanon can teach to the world,” he said, “is showing a land where Islam and Christianity are both present and respected, and where there is a possibility to live together.”

On Ukraine, Leo repeated his appeal for a ceasefire. He acknowledged that the United States is seeking to promote a peace plan, but “the presence of Europe is important,” noting that the administration in Washington modified its first proposal after European concerns. He suggested that Italy could play “a very important role” as an intermediary.

Asked about his own election, he said he had once imagined retiring. He affirmed his commitment to conclave secrecy but recalled telling a reporter the day before his election that “everything is in the hands of God.” When the reality of the vote became clear, he said, “I took a deep breath. I said, here we go, Lord, you are in charge.” Leo added that he is often amused by journalists’ interpretations of his expressions. “You think you can read my mind or my face,” he joked, “and you are not always correct.”

Leo said he hopes his next trip will be to somewhere in Africa and said he wants eventually to go to Algeria to visit sites associated with St. Augustine and continue building bridges with Muslims. He said he would also like to visit Argentina and Uruguay, which have been waiting for a papal visit. He added that other Latin American countries, including Peru, are being considered, but “nothing is confirmed.”

On Venezuela, Leo said the Holy See is working with the national bishops’ conference and the nuncio to calm tensions after recent threats from the United States. “We are looking for ways to calm the situation,” he said, “seeking above all the good of the people, because so often those who suffer are the people, not the authorities.”

Responding to a question about the German Church’s Synodal Way, a controversial series of meetings of bishops and laity that have proposed major changes to Catholic doctrine and governance, Leo noted concerns among many German Catholics that “certain aspects of the Synodal Way … do not represent their own hope for the Church.” He stressed the need for “dialogue and listening … so that the voice of those who are more powerful does not silence or stifle” others.

“I suspect there will be some adjustments made on both sides in Germany, but I’m certainly hopeful that things will work out positively,” Leo said. He added that the ongoing meetings between German bishops and the Roman Curia aim “to try and make sure that the German Synodal Way does not, if you will, break away from what needs to be considered as the pathway of the universal Church.”

Asked what the Middle Eastern Church can offer the West, Leo reflected on the value of unity in an individualistic age. “Young people ask, why should I want to be one?” he said. “But unity, friendship, human relationships, communion are extremely important and extremely valuable.” Recalling the testimony of Christians and Muslims who helped one another after their villages were destroyed, he said such gestures show how “authentic peace and justice” can take root when people overcome distrust.

In response to a question about how he is learning to be pope, Leo recommended a book that he said has shaped his own life by the 17th-century Carmelite friar known as Brother Lawrence. “If you want to know something about me,” he said, “read ‘The Practice of the Presence of God.’ It describes a way of prayer where one simply gives his life to the Lord and allows the Lord to lead. That has been my spirituality for many years.”

The faceless Nativity scene in Brussels, Belgium, in November 2025. / Credit: Maxim Van den Bossche

Brussels, Belgium, Dec 2, 2025 / 10:08 am (CNA).

Faceless cloth Nativity figures on Brussels’ Grand Place have sparked international debate over Christian tradition versus inclusive art.

Three Augustinian nuns (pictured on Sept. 16, 2025) fled their nursing home and returned to their convent in Austria. / Credit: Courtesy of Nonnen_Goldenstein

EWTN News, Dec 2, 2025 / 09:14 am (CNA).

Three Austrian nuns have rejected a compromise to remain at Goldenstein Monastery, escalating a yearslong dispute that now goes to Rome.

On October 5, 2025, the Diocese of Charlotte opened the Chapel of the Little Flower in Mooresville, North Carolina—a small structure with a large significance for the church in the United States. The chapel, which seats 350 people and cost the Diocese of Charlotte $700,000, is a new venue for the traditional Latin Mass. The […]

The post In Charlotte, disputes over liturgy fracture a community appeared first on U.S. Catholic.

Pope Leo XIV holds his weekly general audience in St. Peter’s Square at the Vatican on Nov. 19, 2025. / Credit: Vatican Media

Vatican City, Dec 2, 2025 / 07:00 am (CNA).

The pope has approved the new General and Personnel Regulations of the Roman Curia, which come into effect Jan. 1, 2026, and which adapt the internal functioning of the Vatican bodies to the apostolic constitution Praedicate Evangelium, promulgated by Pope Francis in 2022.

The document, approved “ad experimentum” (for temporary or provisional use) for five years, seeks to consolidate “an ecclesial service marked by a pastoral and missionary character.”

Documents in Latin... or in other languages

Among the most significant innovations is a historic change in linguistic matters. For the first time, the regulations stipulate that “the curial institutions will, as a general rule, draft their documents in Latin or in another language.”

Until now, Latin was used by default in the drafting of internal documents. The new rule will allow documents to be written directly in languages ​​used by the Curia, such as Italian, English — the native language of Pope Leo XIV — or Spanish, which the pontiff speaks fluently due to his extensive pastoral work in Peru.

The text also introduces clear boundaries to prevent nepotism in Vatican offices. For example, it prohibits the hiring within the same entity of blood relatives up to the fourth degree and of relatives by marriage in the first and second degree. Furthermore, it requires that candidates be distinguished by their “virtue, prudence, knowledge, and appropriate experience.”

For lay employees, the initial hiring will be on a probationary basis for at least one year, with no possibility of extending it beyond two years. This will require that, once this period has been completed, the employee be hired on a permanent basis or let go.

No assets in ‘tax havens’

The regulations also include measures that reinforce financial transparency. Officials and senior executives will be required to submit a declaration every two years confirming that they do not own assets in “tax havens” or hold shares in companies that contradict the social doctrine of the Church, such as the arms or abortion industries.

Failure to submit this declaration, or the submission of false information, will be considered a serious disciplinary offense. 

The new legal framework regulates the organization of work within the Curia. The standard work week will be “at least 36 hours.” Maternity leave will begin three months before the expected delivery date and extend for another three months afterward. In addition, 158 hours of annual leave are granted.

Staff members must observe strict professional confidentiality and may not make public statements without prior authorization.

The regulations establish, for the first time, unified retirement ages for the various positions. Heads of dicasteries must retire at age 75; lay employees at age 70; and ecclesiastical and religious undersecretaries at age 72. All positions automatically terminate at age 80.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

A person detained is taken to a parking lot on the far north side of the city before being transferred to an Immigration and Customs Enforcement facility in Chicago on Oct. 31, 2025. / Credit: Jamie Kelter Davis/Getty Images

Washington, D.C. Newsroom, Dec 2, 2025 / 06:00 am (CNA).

Catholic bishops in the United States have expressed unified disapproval of the “indiscriminate mass deportation of people” as the Department of Homeland Security (DHS) reported over 527,000 deportations and another 1.6 million self-deportations since Jan. 20.

Several Catholics in the Trump administration, such as Vice President JD Vance and Border czar Tom Homan, have invoked their faith to defend the heavy crackdown on migrants who do not have legal status in the country after the bishops’ message of dismay.

Caring for immigrants is a clear command in Scripture. Catholic teaching on the matter of mass deportations is somewhat nuanced, with obligations on wealthy countries to welcome immigrants and responsibilities for immigrants to follow the laws of the nations receiving them. The Catholic approach to immigration in recent decades has underscored mercy and respect for the migrants’ human dignity and prudence on the part of public officials to safeguard the common good, with an emphasis on a response to migrants that “welcomes, protects, promotes, and integrates.”

While Catholic teaching affirms human dignity and the right to migrate when necessary, debate has centered on the means of immigration policy.

When is a deportation policy ‘intrinsically evil’?

If something is “intrinsically evil,” it means that it is immoral under any circumstance and for any reason, regardless of one’s motivation or the intended consequence of the action. That term is reserved for actions themselves that can never be morally justified.

As St. John Paul II explained in his 1993 encyclical Veritatis Splendor, an “intrinsically evil” act is one that, by its very nature, is “incapable of being ordered to God” because the act is in conflict with “the good of the person made in his image.”

He cites Gaudium et Spes, the pastoral constitution on the Church in the modern world issued by the Second Vatican Council in 1965, to offer some examples of intrinsic evils.

Although the council itself does not use the term “intrinsically evil,” he references the council’s description of actions that are “opposed to life itself,” which include “murder, genocide, abortion, euthanasia, or willful self-destruction.” It also lists, among other things, action that “insults human dignity,” such as “subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, [and] the selling of women and children.”

Neither John Paul II nor the council elaborate on the meaning of “deportation” in this context in those specific documents. Although, in his 1991 encyclical Centesimus Annus, the Holy Father spoke about deportations within the context of forced removal of people during World War II: “As a result of this violent division of Europe, enormous masses of people were compelled to leave their homeland or were forcibly deported.”

Joseph Capizzi, dean of the School of Theology and Religious Studies at The Catholic University of America, told CNA the context appears to refer to deportations that are both “arbitrary” and “without due process,” like during World War II.

“The context was, of course, mass deportations of people absent any due process and their treatment as movable property, or chattel,” he said. “That is by definition treating those humans as subhuman, offending their God-given status by their creation in his image and likeness.”

In relation to “subhuman living conditions” being intrinsically evil, Capizzi said all people “must be treated as humans” regardless of legal status. No person, he said, can be treated “with cruelty” or “absent basic human regard.”

Father Thomas Petri, OP, a moral theologian and former president of the Dominican House of Studies, told CNA that deportation, as an enforcement of immigration law, “in and of itself can’t be intrinsically evil.”

“There is going to be prudential debate and prudential discussion on what constitutes immoral, evil deportation,” Petri said.

“Even if there’s disagreement on who should be deported, when the deportation happens, it should happen in a way that doesn’t undermine the dignity of those being deported,” he said.

“Even when there is justified deportation, …  those who are being deported [must be treated] … humanely, respecting human dignity, which includes the natural rights to food, human living conditions [and] … access to religion,” Petri said.

“Anything that contradicts or harms their human dignity is certainly grave,” Petri said.

When can governments limit immigration?

The Church has consistently encouraged nations to welcome the stranger, in line with Christ’s command in Matthew 25:35, and has also recognized the government’s need to protect the common good.

In 1988, the Pontifical Commission for Justice and Peace issued a document called “The Church and Racism,” which addressed the subject.

For immigrants and refugees, the commission said governments must ensure their “basic human rights be recognized and guaranteed.” Such people could be “victims of racial prejudice” and are at risk of “various forms of exploitation, be it economic or other.”

The document also acknowledged that public powers are “responsible for the common good” and must “determine the number of refugees or immigrants which their country can accept.” The governments should consider “possibilities for employment and its perspectives for development but also the urgency of the need of other people.”

Another concern is a need to avoid “a serious social imbalance” that could be created “when an overly heavy concentration of persons from another culture is perceived as directly threatening the identity and customs of the local community that receives them.”

Pope Pius XII made similar observations when addressing American officials in 1946, saying then: “it is not surprising that changing circumstances have brought about a certain restriction being placed on foreign immigration” and “in this matter not only the interests of the immigrant but the welfare of the country also must be consulted.”

Such restrictions, he said, should still never forget “Christian charity and the sense of human solidarity existing between all men, children of the one eternal God and Father.”

The Catechism of the Catholic Church sums up the Church’s position, teaching that prosperous nations have an obligation, “to the extent they are able, to welcome the foreigner.” The immigrant has an obligation “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”

“Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions,” it adds, without touting mass deportation as a moral ideal.

Capizzi said governments must “protect an actual common good.” For immigration law, he said this means “sometimes by allowing immigrants in to assist, and also by limiting immigration to allow immigrants’ integration into the host nation, and to protect the nation’s work force.”

Enforcement, he said, can occur after a person has unlawfully entered, but cases that require deportation should inspire more prudence.

Petri said the primary concern comes “when you’re talking about [people] who have been in this country for 20 years.”

“There is a moral difference between deporting hard and violent criminals and deporting, say, a husband and a wife who have just tried to make a living,” he said.

Pope Leo XIV celebrates Mass for an estimated 150,000 people at Beirut’s Waterfront in Lebanon on Dec. 2, 2025. / Credit: Marwan Semaan/ACI MENA

Beirut, Lebanon, Dec 2, 2025 / 04:52 am (CNA).

Beirut heard a different kind of voice on Tuesday morning. In a city still marked by the sounds of the 2024 escalation between Hezbollah and Israel, Pope Leo XIV urged Lebanon to rise above violence and division. “Lebanon, stand up. Be a home of justice and fraternity. Be a prophetic sign of peace for the whole of the Levant,” he said at a Mass attended by about 150,000 people at Beirut Waterfront.

The liturgy closed the final day of the pope’s visit to a nation strained by intermittent political paralysis, economic freefall, and persistent instability. The Waterfront itself carries symbolic weight. Built on land reclaimed from the sea with rubble from downtown Beirut destroyed in the civil war, it has come to represent both loss and reconstruction.

In his homily, Pope Leo spoke of praise, hope, beauty, and responsibility, calling for unity at a moment of national fracture. He acknowledged the burdens carried by the Lebanese people and said praise becomes difficult “when life is weighed down by hardship.” Lebanon, he added, has suffered “many problems” and “difficult situations” that leave people feeling powerless.

The pope urged the country to rediscover gratitude. Lebanon, he said, is “the recipient of a rare beauty,” even though that beauty is often obscured by suffering. The country is also, he noted, a witness to how “evil, in its various forms, can obscure this splendor.”

From the open coastal space, he recalled biblical images of Lebanon. He then pointed to the nation’s present wounds: poverty, political instability, economic collapse, and renewed fear after conflict. He mentioned his prayer earlier in the day at the Beirut port, the site of the 2020 explosion, and connected that visit to the broader national trauma. In such circumstances, he said, praise and hope can give way to disillusionment.

The pope invited the faithful to look for “small shining lights in the heart of the night.” Jesus, he said, gives thanks not for extraordinary signs but for the faith and humility of “little ones.” He spoke of the “small signs of hope” found in families, parishes, religious communities, and laypeople who remain dedicated to service and to the Gospel. These lights, he said, promise rebirth.

He urged the country not to yield to “the logic of violence” or the “idolatry of money” and asked all Lebanese to work together. “Everyone must do their part,” he said. He called for a “dream of a united Lebanon” where peace and justice prevail and where all recognize one another as brothers and sisters.

At the end of Mass, the pope offered a spontaneous prayer for peace in the region and the world, calling on “Christians of the Levant” to be “artisans of peace, heralds of peace, witnesses of peace.”

Farewell ceremony

After the Mass, the pope traveled to Beirut International Airport for a farewell ceremony, where he was received by the president.

In brief remarks, the pope recalled the sight of the port earlier that morning and praised the resilience of the Lebanese people. “You are as strong as the cedars that populate your beautiful mountains, and as beautiful as the olive trees that grow in the plains, in the south and near the sea.”

The pope also greeted regions of the country he was unable to visit and repeated his appeal for peace. “May the attacks and hostilities cease,” he said. “Armed struggle brings no benefit. Weapons are lethal. Negotiation, mediation, and dialogue are constructive.” He urged all to choose peace “as a way, not just as a goal.”

ABOARD THE PAPAL FLIGHT FROM LEBANON (CNS) -- At the end of his first foreign trip as pope, a trip focused on dialogue, Pope Leo XIV said the examples of friendship and respect he had seen could be a helpful example for people in North America and Europe, too.

For example, the stories of Christians and Muslims helping each other in Lebanon when their villages were destroyed, he said, offer the lesson that "we should perhaps be a little less fearful and look for ways of promoting authentic dialogue and respect," the pope told reporters Dec. 2 during his flight back to Rome from Lebanon.

Often, fear of Muslims in the West is "generated by people who are against immigration and are trying to keep out people who may be from another country, another religion, another race," he said. "In that sense, I would say that we all need to work together."

Pope Leo set off from Rome to Turkey Nov. 27 and headed to Lebanon Nov. 30. On the way home, he spent more than 25 minutes responding to reporters' questions.

Topics ranged from his election to future trips and from Venezuela to Ukraine. 

After his repeated appeals throughout the trip for an end to violence in the Middle East, violence that includes attacks on Israel by Hezbollah militants and attacks on Lebanon by Israel targeting the militants, the U.S.-born Pope Leo was asked if he would "use his connections" with U.S. President Donald Trump and Israeli Prime Minister Benjamin Netanyahu to promote peace in the region.

"I believe sustainable peace is achievable," the pope said. "In fact, I've already, in a very small way, begun a few conversations with some leaders of places you mentioned," he told the reporter.

The Vatican's diplomatic efforts, though, take place mostly "behind the scenes," he said. The important thing is that those involved in armed conflict silence their weapons and sit at the same table to negotiate peace. 

On the question of Ukraine and U.S. President Donald Trump's proposed peace plan, which was drafted without the input of European members of NATO, Pope Leo said he was happy to see that revisions to the plan already were being made to include Europe's concerns.

Asked about the ongoing tensions between Trump and Venezuelan President Nicolás Maduro, Pope Leo said the Vatican is in contact with "the bishops and the nuncio" in trying to find ways "to calm the situation," especially because the people suffering most are the simple citizens of Venezuela.

However, Pope Leo also noted that "the voices coming from the United States keep changing," alternating between ultimatums to Maduro and the occasional softening of the rhetoric.

"I don't know more," the pope said, but it is always better to seek the path of dialogue.

Responding to another question about dialogue and friendship, Pope Leo said his episcopal motto, "In Illo Uno Unum," literally "In the One, we are one," is an obvious reference to the unity found with faith in Christ. 

But it also is "an invitation to all of us and to others to say, 'The more we can promote authentic unity and understanding, respect and human relationships -- so friendship and dialogue in the world -- the greater possibility there is that we will put aside the arms of war," the pope said.

When people learn to "leave aside the distrust, the hatred, the animosity that has so often been built up," he said, "we will find ways to come together and be able to promote authentic peace and justice."

As far as the conclave that elected him May 8, the pope said he holds "very strictly" to the secrecy of the election process.

The day before the conclave began, he said, a reporter stopped him on the street and asked what he thought about people saying he was a candidate.

"I simply said, 'Everything is in the hands of God,' and I believe that profoundly," the pope said.

Pope Leo said people who want to understand him should read the book "The Practice of the Presence of God" by an author known only as Brother Lawrence; it has influenced his spirituality for years, he said. The premise is "one simply gives his life to the Lord and allows the Lord to lead."

"In the midst of great challenges, living in Peru during years of terrorism, being called to serve in places where I never thought I'd be called to serve, I trust in God," he said.

"When I saw how things were going" in the conclave, he said, "I took a deep breath. I said, 'Here we go, Lord. You are in charge, and you lead the way.'" 

As for the crowds that gather in Rome and turned out on the trip, Pope Leo said he knows they are coming to see him, "but I say to myself, 'They are here because they want to see Jesus Christ, and they want to see a messenger of peace.'"

The enthusiasm, especially of young people, "is awe-inspiring," he said, "and I just hope I never tire of appreciating" that.

As for future papal trips, he said, there is nothing "certain" yet, but he hopes his next trip will be to Africa, including Algeria where St. Augustine served as bishop and where he still "is very respected as a son of the nation."

"Just to confirm," he said: "Africa. Africa. Africa."

Rumors had been flying that he would head to Peru, where he had served as a missionary and bishop for 20 years, and to Argentina and Uruguay, countries that had been promised a visit by Pope Francis.

"But the plan still has not been finalized," he said.
 

Pope Leo XIV prays in silence at the site of the 2020 port explosion in Beirut, Lebanon, on Dec. 2, 2025. / Credit: AIGAV Pool

Beirut, Lebanon, Dec 2, 2025 / 03:15 am (CNA).

Pope Leo XIV paused on the final morning of his trip to Lebanon before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. He also met families of those killed and survivors still carrying the wounds of the 2020 blast.

The pope lit a candle and laid down a wreath of red flowers at the site and seemed at one point to hold back tears. Afterward, he spoke with family members of victims, some of whom who were holding photographs of their relatives killed in the blast.

The pope’s silent prayer at the port unfolded against an unresolved search for justice, a grief still felt across Lebanon.

Five years after the Aug. 4, 2020, explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability. Vast neighborhoods of Beirut were shattered, yet justice remains elusive. Lebanese Prime Minister Nawaf Salam greeted the pope at the site.

Lebanon’s investigation has been marked by political interference and long periods of inactivity. Although the probe formally resumed in 2025 after a two-year halt, it remains stalled. Successive governments have failed to ensure an independent and impartial process, leaving families of victims facing what they describe as a prolonged denial of justice.

Several senior officials summoned by lead investigative judge Tarek Bitar have resisted cooperation, invoking immunity or filing legal challenges that repeatedly froze the inquiry.

Some movement returned in early 2025. Bitar resumed work in February after new public commitments by President Joseph Aoun and Prime Minister Salam to uphold the rule of law. The following month, interim top prosecutor Jamal Hajjar reversed earlier measures that had paralyzed the investigation. A number of figures, including former Prime Minister Hassan Diab and Major General Abbas Ibrahim, responded to summonses, while others, including members of Parliament, continued to refuse cooperation.