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Late vocations program in Austria allows priest to keep his current job

Vienna Skyline with St. Stephen’s Cathedral, Vienna, Austria. | Credit: mrgb/shutterstock

, Jan 8, 2026 / 07:00 am (CNA).

The Catholic Church in Austria has launched a new program for late vocations that allows the priest to also maintain his current career.

Czech town may build world’s largest 3D-printed church in historic reversal

An architectural rendering shows the planned Church of the Holy Trinity in Neratovice, Czech Republic. The Noah’s Ark-inspired design by architect Zdeněk Fránek features a green roof and may become the world’s largest 3D-printed church. | Credit: The Neratovice Community Center Foundation

, Jan 8, 2026 / 06:00 am (CNA).

The church tower will be constructed using 3D printing technology, but whether the entire church will be printed is to be decided soon.

U.S. Bishops’ Collection for Church in Latin America Reflects the Missionary Spirit of Pope Leo XIV

WASHINGTON - On the weekend of January 24-25 many Catholic dioceses in the United States will take the annual Collection for the Church in Latin America, which supports ministries among the poor in Mexico, Central and South America and the Caribbean.

“This annual collection exemplifies the spiritual journey of Pope Leo XIV, who was born in Chicago but spent most of his ministry serving the poor in Peru,” said Bishop Edgar M. da Cunha, SDV, of the Diocese of Fall River, and chairman of the U.S. Conference of Catholic Bishops’ Subcommittee on the Church in Latin America, which oversees this annual collection and the grants it funds.

During the decade that then-Bishop Robert Prevost was Bishop of Chiclayo, his diocese received several grants from the Collection for the Church in Latin America. With this support, the diocese improved youth ministry in impoverished parishes, promoted care for the environment and educated thousands of parents, teachers and catechists in the prevention of child abuse.

“The Second Vatican Council, which ended a dozen years before Robert Prevost entered the Augustinian order, encouraged Catholics to reach out in love across all national borders, especially those between the wealthy global north and the developing global south,” said Bishop da Cunha, a Brazilian whose diocese includes Portuguese and Spanish-speaking Catholics. “Pope Leo XIV’s faith journey embodies the spirit of why the bishops of the United States created the Church in Latin America program six decades ago to make an impact in Latin America.”

The online giving platform iGiveCatholic also accepts funds to support this work.

In 2024, gifts to the Collection for the Church in Latin America provided more than $8 million for 344 projects. Some sample projects are:

  • Evangelization, faith formation and pastoral care of teenagers in the Archdiocese of Caracas, Venezuela, whose parents have migrated to work in other countries.
  • Prison ministry in the notorious Litoral Penitentiary in Guayaquil, Ecuador, with 10,000 severely overcrowded inmates and frequent lethal violence.
  • Forming hundreds of Haitian lay leaders in marriage ministry so they can promote strong families in a society that is disintegrating from poverty and gang violence.
  • A conference for 1,500 Colombians to seek peace in a six-decade civil war through evangelization that emphasizes Jesus’s command to love our enemies.
  • Preparing lay leaders in the Archdiocese of Havana, Cuba, to become evangelists in their communities, despite communist repression of the Catholic faith.
  • An international gathering of 130 faith leaders in Mexico City to explore the continuing importance of the Vatican II document on Scripture, Dei Verbum.

“All of these projects represent the types of initiatives that inspired Father Prevost to go to Peru as a missionary,” Bishop da Cunha said. “In supporting the Collection for the Church in Latin America, we are able to honor Pope Leo XIV and, above all, serve the Lord who calls us to love our neighbors.”

More information is at www.usccb.org/latin-america.

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As consistory opens, Pope Leo XIV tells cardinals ‘I am here to listen’

The extraordinary consistory of cardinals is taking place from Jan 7-8, 2026. Credit: Vatican Media

Jan 7, 2026 / 19:12 pm (CNA).

In his opening address at the extraordinary consistory convened for Jan. 7–8, Pope Leo XIV assured the cardinals from around the world gathered at the Vatican that “I am here to listen.”

The Holy Father reminded the cardinals, assembled in the Synod Hall, that “as we learned during the two assemblies of the Synod of Bishops in 2023 and 2024,” within the framework of the so-called Synod on Synodality, “the synodal dynamic implies a listening par excellence.”

“We are called to get to know one another and to dialogue so that we may work together in serving the Church,” Pope Leo XIV told the cardinals on Jan. 7, 2026. | Credit: Vatican Media
“We are called to get to know one another and to dialogue so that we may work together in serving the Church,” Pope Leo XIV told the cardinals on Jan. 7, 2026. | Credit: Vatican Media

“Every moment of this kind is an opportunity to deepen our shared appreciation for synodality,” Pope Leo said, recalling that in the speech Pope Francis delivered on the occasion of the 50th anniversary of the institution of the Synod of Bishops in 2015, the late pontiff said that it is “precisely this path of synodality which God expects of the Church of the third millennium.”

“We must not arrive at a text,” the pope clarified regarding the task of the consistory, “but continue a conversation that will help me in serving the mission of the entire Church.”

The 4 themes of the consistory

In his address, the Holy Father outlined the four themes that will be discussed during the extraordinary consistory. Two of them are named after papal documents of his predecessor, Francis: the apostolic exhortation Evangelii Gaudium and the apostolic constitution Praedicate Evangelium.

Evangelii Gaudium, he noted, has to do with “the mission of the Church in today’s world,” while Praedicate Evangelium refers to “the service of the Holy See, especially to the particular Churches.”

The third and fourth topics will be “synod and synodality,” as “both an instrument and a style of collaboration,” and “the liturgy, the source and summit of Christian life.”

However, he clarified, “due to time constraints and in order to encourage a genuinely in-depth analysis, only two of them will be discussed specifically.”

“While each of the 21 groups will contribute to the choice that we will make, the groups that will be reporting will be those nine coming from the local Churches, since it is naturally easier for me to seek counsel from those who work in the Curia and live in Rome,” he added.

On Jan. 8, he said, the two chosen themes will be addressed with the following question as a guide: “Looking at the path of the next one or two years, what considerations and priorities could guide the action of the Holy Father and of the Curia regarding each theme?”

As the consistory proceeds, the pope called on the cardinals to be “attentive to the heart, mind, and spirit of each; listening to one another; expressing only the main point and in a succinct manner, so that all can speak.”

“The ancient Romans in their wisdom used to say: ‘Non multa sed multum!’ [Not many things, but much],” Leo pointed out, a phrase understood as prioritizing quality over quantity.

“And in the future, this way of listening to one another, seeking the guidance of the Holy Spirit and walking together, will continue to be of great help for the Petrine ministry entrusted to me,” he affirmed.

“Even the way in which we learn to work together, with fraternity and sincere friendship, can give rise to something new, something that brings both the present and the future into focus,” Leo declared.

A conciliar perspective

From the beginning of his address, the pope made clear the perspective of the Second Vatican Council for this consistory, quoting the first paragraph of the dogmatic constitution Lumen Gentium, which emphasizes that “Christ is the light of the nations” and that it is the Church’s duty to ensure that “all men, joined more closely today by various social, technical, and cultural ties, might also attain fuller unity in Christ.”

“We can understand the overall pontificates of St. Paul VI and St. John Paul II within this conciliar perspective, which sees the mystery of the Church as entirely held within the mystery of Christ and thus understands the evangelizing mission as a radiation of the inexhaustible energy released by the central event of salvation history,” Leo XIV said.

He then noted that both Benedict XVI and Francis “summarized this vision in one word: attraction.”

“Pope Benedict did this in the inaugural homily of the Aparecida Conference in 2007 when he said: ‘The Church does not engage in proselytism. Instead, she grows by ‘attraction’: Just as Christ ‘draws all to himself’ by the power of his love, culminating in the sacrifice of the cross, so the Church fulfills her mission to the extent that, in union with Christ, she accomplishes every one of her works in spiritual and practical imitation of the love of her Lord,’” Leo recalled.

“Pope Francis was in perfect agreement with this and repeated it several times in different contexts,” he added.

‘Unity attracts, division scatters’

Pope Leo XIV also emphasized in his speech that “unity attracts, division scatters. It seems to me that physics also confirms this, both on the microscopic and macroscopic levels.”

“Therefore, in order to be a truly missionary Church, one that is capable of witnessing to the attractive power of Christ’s love, we must first of all put into practice his commandment, the only one he gave us after washing his disciples’ feet: ‘Just as I have loved you, you also should love one another.’”

“And he adds: ‘By this everyone will know that you are my disciples, if you have love for one another,’” the pope emphasized.

The Holy Father went on to indicate that in the consistory, “we are a very diverse group, enriched by a wide range of backgrounds, cultures, ecclesial and social traditions, formative and academic paths, pastoral experiences, not to mention personal characteristics and traits.”

“We are called first to get to know one another and to dialogue, so that we may work together in serving the Church. I hope that we can grow in communion and thus offer a model of collegiality,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Federal appeals court affirms religious organizations can choose to hire only fellow believers

Credit: Digital Storm/Shutterstock

Jan 7, 2026 / 15:04 pm (CNA).

A federal appeals court this week upheld a years-old principle of U.S. law that allows religious organizations to hire only like-minded believers as staff members.

Union Gospel Mission of Yakima, Washington, will be permitted to hire only those employees who share the group’s religious beliefs about marriage and sexuality, according to a ruling from the U.S. Court of Appeals for the 9th Circuit.

The court’s Jan. 6 ruling said the state of Washington would be forbidden from enforcing the Washington Law Against Discrimination against the Christian group.

The mission group originally brought suit against the state in 2023, arguing that the nondiscrimination law hindered its ability to hire solely workers who agree with the group’s Christian worldview.

The “ministerial exception” generally allows religious groups to be exempt from U.S. discrimination laws when hiring for ministry roles. But in its lawsuit Union Gospel Mission sought broader relief from the state discrimination law, arguing that it wanted to ensure even “non-ministerial” employees were adhering to the Christian faith.

In its ruling, the 9th Circuit said that the principle of church autonomy, as recognized by U.S. courts, “forbids interference” with “an internal church decision that affects the faith and mission of the church itself.”

“[I]n cases involving the hiring of non-ministerial employees, a religious institution may enjoy [church autonomy] when a challenged hiring decision is rooted in a sincerely held religious belief,” the court said.

Union Gospel’s hiring policy qualifies as an “internal management decision” protected by U.S. law, the court held. Allowing the state to enforce the discrimination policy “could interfere with a religious mission and drive it from the public sphere.”

The decision was hailed by the legal group Alliance Defending Freedom, which has represented the Christian group for nearly three years. Attorney Jeremiah Galus said the court “correctly ruled that the First Amendment protects the mission’s freedom to hire fellow believers who share that calling.”

“Religious organizations shouldn’t be punished for exercising their constitutionally protected freedom to hire employees who are aligned with and live out their shared religious beliefs,” Galus said.

In a phone interview with CNA on Jan. 7, Galus said the decision represents a “pretty significant victory.”

The ministerial exception is a “somewhat unremarkable principle,” he pointed out. Yet the Washington Supreme Court had earlier ruled for a narrower interpretation of that exception, creating uncertainty around the scope of the principle there.

The 9th Circuit ruling is the “first appeals decision of its kind that holds the First Amendment allows religious orgs to operate in this way,” Galus said.

The appeals court ruling upheld a lower court’s block of the state law.

It is unclear if Washington state will appeal the decision. The Supreme Court has previously ruled broadly in favor of ministerial exceptions, including in the 2012 decision of Hosanna-Tabor v. EEOC, in which the high court unanimously ruled that the First Amendment “prevents the government from appointing ministers” and “prevents it from interfering with the freedom of religious groups to select their own.”

The court expanded that principle in the 2020 decision Our Lady of Guadalupe School v. Morrissey-Berru when it held that religious schools are permitted to hire and fire teachers as they please under the ministerial exception.

Galus, meanwhile, pointed out that the appeals ruling extends beyond Washington state to encompass the entirety of the 9th Circuit.

The decision “affirms what we have been saying all along, which is that the First Amendment protects this right regardless of a statutory exemption,” he said.

Arizona bill would hit priests with felony if they fail to break confessional seal to report abuse

Confessional. | Credit: Paul Lowry (CC BY 2.0)

Jan 7, 2026 / 14:34 pm (CNA).

A proposed law in Arizona could see priests facing felony charges if they fail to break the seal of confession after learning of child abuse during the sacrament.

The measure, HB 2039, was introduced in December 2025 by state Rep. Anastasia Travers. It is awaiting action in the state House after Travers prefiled it on Dec. 4.

The bill would amend the state code to require priests to report abuse learned during confession if they have “reasonable suspicion to believe that the abuse is ongoing, will continue, or may be a threat to other minors.”

Failure to report a “reportable offense” could lead to class 6 felony charges under the bill. Those charges in Arizona can lead to up to $150,000 in fines and up to two years of imprisonment.

Travers did not immediately respond to a request for comment on the bill and why she proposed it. She previously filed a similar bill in 2023.

Lawmakers in multiple U.S. states in recent years have moved to require priests to violate the seal of confession as part of mandatory reporting laws.

One such law in Washington state suffered a dramatic defeat in July 2025 after a federal court blocked the measure on First Amendment grounds. The rule had drawn rebuke from the U.S. bishops, the White House, Orthodox church leaders, and other advocates. The state backed off the law in October 2025.

Similar measures in Delaware, Vermont, Wisconsin, and Montana have been proposed over the past few years, though none have come to pass. One such law was also proposed in Hungary in October 2025. In 2019, California lawmakers proposed and then backed off of a similar bill.

Priests are bound to never divulge what they hear in confession on pain of excommunication. Multiple priests in Church history have been martyred after they were executed for refusing to break that seal.

Church canon law dictates that it is “absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.”

Scottish bishops denounce ‘buffer zone’ law

St. Mary’s Catholic Cathedral in Edinburgh, Scotland. | Credit: Gastao at English Wikipedia (CC BY-SA 3.0)

, Jan 7, 2026 / 13:40 pm (CNA).

Scottish bishops have denounced a law establishing so-called “buffer zones” around abortion facilities.

Ahead of consistory, priest urges new canonical structure to resolve Latin Mass standoff

The concluding high Mass for the Summorum Pontificum Pilgrimage, an annual three-day pilgrimage for devotees of the Traditional Latin Mass, on Oct. 29, 2023, celebrated by Bishop Guido Pozzo at the Church of the Most Holy Trinity of the Pilgrims in Rome. | Credit: Andrea Zuffellato

Jan 7, 2026 / 10:37 am (CNA).

As cardinals gather this week in an extraordinary consistory convened by Pope Leo XIV on Jan. 7–8, a French traditionalist priest has sent a memorandum to members of the Sacred College of Cardinals proposing the creation of an ecclesiastical jurisdiction specifically structured to oversee the celebration of the Traditional Latin Mass in an effort to resolve the liturgical crisis that has marked the Church in recent years.

The letter, dated Dec. 24, 2025, and made public by U.S. journalist Diane Montagna, was written by Father Louis-Marie de Blignières, founder of the Fraternity of St. Vincent Ferrier in 1979 and a senior figure of the post-1988 Ecclesia Dei movement who took part in dialogue with St. John Paul II following Archbishop Marcel Lefebvre’s illicit episcopal consecrations.

“Before the consistory, where liturgy will be on the agenda, I take the filial liberty of addressing this short memorandum to you,” de Blignières, 76, wrote at the outset, explaining that his purpose is to suggest “an ecclesial solution that could provide a stable framework for these faithful who are in full communion with the Catholic hierarchy and attached to the ancient Latin rite.”

In practical terms, de Blignières proposes the creation of a new Church structure — such as a personal apostolic administration or an ordinariate — similar to a diocese but not tied to a specific territory. Instead of being organized by geography, it would bring together priests and faithful attached to the traditional Latin liturgy under a single authority wherever they are located.

De Blignières pointed to existing canonical models, particularly military ordinariates, which exercise what canon law calls “cumulative jurisdiction.” Under this arrangement, priests and faithful attached to the traditional rite would belong to the new jurisdiction while remaining members of their local dioceses. Diocesan bishops would therefore not be bypassed but would share pastoral responsibility with bishops appointed to oversee the proposed structure.

According to the letter, this would allow bishops familiar with the 1962 liturgical books to oversee ordinations, confirmations, and other rites specific to the traditional liturgy while relieving diocesan ordinaries who may feel unprepared or reluctant to manage these matters. For the faithful, it would offer clarity and continuity in a context that has often been marked by uncertainty and conflict.

“For more than 60 years, this group has continued to exist and to grow, but it lacks the support of a juridical framework adapted to its legitimate needs,” de Blignières wrote. “The creation of dedicated ecclesiastical jurisdictions would move matters forward toward stability, peace, and unity.”

The proposal comes amid renewed tensions following Pope Francis’ 2021 motu proprio Traditionis Custodes, which significantly restricted the celebration of the Traditional Latin Mass and reversed the more permissive regime established under Benedict XVI’s 2007 motu proprio Summorum Pontificum.

Implementation of Traditionis Custodes has varied widely across dioceses. In some places, bishops have sought pragmatic arrangements to preserve coexistence. In others, traditional communities and liturgical celebrations have been heavily reduced or suppressed. Critics of the current situation argue that this uneven application has contributed to pastoral instability and deepened divisions within the Church, particularly in France and the U.S.

De Blignières framed his proposal not as a challenge to papal authority but as an attempt to offer a constructive way forward. In his view, the absence of a stable juridical solution since the end of the postconciliar liturgical reform has left communities attached to the older rite in a recurring state of vulnerability.

Following the illicit episcopal consecrations carried out by Lefebvre in 1988, the Holy See created the Pontifical Commission Ecclesia Dei to facilitate the reconciliation of communities attached to the liturgy in use prior to the postconciliar reform.

Over the decades that followed, various proposals were already advanced to provide a more stable canonical framework for these communities. One such solution was adopted in 2002 with the establishment of the Personal Apostolic Administration Saint John Mary Vianney in Campos, Brazil, which was granted the faculty to celebrate the sacraments according to the 1962 Roman rite. Other initiatives, including petitions from lay associations such as Una Voce in the United States, did not result in comparable structures elsewhere.

Father Matthieu Raffray, superior of the European District of the Institute of the Good Shepherd and a popular public figure among the youth, commented on the proposal in an interview with Montagna, describing it as a constructive contribution rather than a demand. In his view, the proposal seeks to move beyond what he calls a “sterile” opposition by offering an institutional solution capable of preserving ecclesial communion while recognizing the distinct pastoral reality of communities attached to the vetus ordo.

Other Church figures, however, have already expressed reservations.

Father Pierre Amar, a priest of the Diocese of Versailles near Paris who is also well known on social media, claimed that while a dedicated jurisdiction is “one solution,” it is “not the best one” in his view, warning that it could “isolate traditionalists within a structure, where contact and interaction are a source of enrichment for everyone.”

The letter was sent to a number of cardinals known for their interest in liturgical questions — 15 by post and approximately 100 by email — but not directly to Pope Leo XIV. Its author presented it explicitly as a contribution to reflection ahead of the consistory rather than as a formal request.

Michael Reagan, Catholic son of U.S. President Ronald Reagan, dies at 80

Republican strategist Michael Reagan speaks at a get-out-the-vote rally for U.S. Republican Senate candidate Sharron Angle featuring U.S. Sen. John McCain at the Orleans, Friday, Oct. 29, 2010, in Las Vegas. | Credit: Ethan Miller/Getty Images

Jan 7, 2026 / 10:07 am (CNA).

Michael Reagan, the adopted son of former U.S. President Ronald Reagan and a longtime conservative activist who spoke publicly about his Catholic faith, died on Jan. 4 at 80 years old.

Reagan’s family announced his death on Jan. 6 via Young America’s Foundation, which operates out of the “Reagan Ranch” near Santa Barbara, California. The announcement said Reagan died in Los Angeles “surrounded by his entire family.”

“Michael was and will always remain a beloved husband, father, and grandpa,” the statement said, with the family expressing grief over “the loss of a man who meant so much to all who knew and loved him.”

He is survived by his wife, Colleen, his son Cameron and his daughter Ashley.

Born March 18, 1945, Reagan was adopted by Ronald Reagan and his then-wife Jane Wyman shortly thereafter. He was known throughout the 2000s as the host of “The Michael Reagan Show,” a nationwide radio program.

Reagan was a Catholic through Wyman, a legendary movie star who herself was a third order Dominican. In a 2024 interview with EWTN NewsChurchPOP, he pointed out that “a lot of people don’t know” of Wyman’s Catholic background.

Joking when comparing his father’s Protestant beliefs with his mother’s Catholic faith, Reagan said: “When you get [to heaven], if you see my dad, look three floors above him [to see my mother].”

Reagan told ChurchPOP Editor Jacqueline Burkepile that a large part of his family is Catholic.

“My whole family is [Catholic],” he said. “My wife, Colleen, converted to Catholicism a few years ago. My son Cameron, his wife, Susanna, my daughter Ashley [are all Catholic].” His grandchildren have been baptized in the Church as well, he said.

“So we got everybody on the planet,” he joked.

In a Jan. 6 reflection, Reagan Ranch Director Andrew Coffin said Reagan “worked alongside Young America’s Foundation to share his father’s legacy and ideas with new generations.”

In a separate statement, Young America’s Foundation President Scott Walker said that Reagan “was such a wonderful inspiration to so many of us.”

Walker said that though Reagan had been optimistic about overcoming his recent health challenges, “unfortunately for all of us, the Good Lord decided to call him home sooner.”

“That said, he and I also discussed his faith and devotion to Jesus,” Walker said. “That should give us all comfort during this difficult time as he is with the Lord.”

Pope Leo XIV emphasizes relevance of Second Vatican Council before meeting with cardinals

Pope Leo XIV gives the first general audience of 2026 in the Vatican’s Paul VI Hall on Jan. 7, 2026. | Credit: Vatican Media

Jan 7, 2026 / 09:37 am (CNA).

Pope Leo XIV began a series of reflections on the Second Vatican Council at his first general audience of 2026 on Wednesday.

The public audience, held indoors in the Vatican’s Paul VI Hall due to low temperatures, took place shortly before the start of Leo’s first consultation with cardinals, called a consistory, convened for Jan. 7–8.

The pope noted that though the Second Vatican Council took place just over 60 years ago, its generation of bishops, theologians, and lay Catholics is no longer alive — necessitating a renewed study of its teachings.

“While we hear the call not to let [the council’s] prophecy fade, and to continue to seek ways and means to implement its insights, it will be important to get to know it again closely, and to do so not through ‘hearsay’ or interpretations that have been given, but by rereading its documents and reflecting on their content,” the pope said on the morning of Jan. 7.

He affirmed that the magisterium of Vatican II “still constitutes the guiding star of the Church’s journey today.”

“As the years have passed, the conciliar documents have lost none of their timeliness; indeed, their teachings are proving particularly relevant to the new situation of the Church and the current globalized society,” he said, quoting Pope Benedict XVI.

Pope Leo XIV gives the first general audience of 2026 in the Vatican’s Paul VI Hall on Jan. 7, 2026. | Credit: Vatican Media
Pope Leo XIV gives the first general audience of 2026 in the Vatican’s Paul VI Hall on Jan. 7, 2026. | Credit: Vatican Media

The Holy Father also recalled the original impulse of this great ecclesial event, convened by St. John XXIII, which paved “the way for a new ecclesial season” following a “rich biblical, theological, and liturgical reflection spanning the 20th century.”

Leo reviewed some of the council’s principal fruits, including that it “rediscovered the face of God as the Father who, in Christ, calls us to be his children.”

It also led, he said, to a renewed understanding of the Church “as a mystery of communion and sacrament of unity between God and his people,” and it initiated an important “liturgical reform” by placing the mystery of salvation and the active and conscious participation of the entire people of God at its center.

“It helped us to open up to the world and to embrace the changes and challenges of the modern age in dialogue and co-responsibility, as a Church that wishes to open her arms to humanity,” he explained.

Quoting St. Paul VI, he stated that the Church embarked on a new path in order “to seek the truth by way of ecumenism, interreligious dialogue, and dialogue with people of goodwill.”

That same spirit, he added, “must characterize our spiritual life and the pastoral action of the Church, because we have yet to achieve ecclesial reform more fully in a ministerial sense and, in the face of today’s challenges, we are called to continue to be vigilant interpreters of the signs of the times, joyful proclaimers of the Gospel, courageous witnesses of justice and peace.”

“As we approach the documents of Vatican Council II and rediscover their prophetic and contemporary relevance, we welcome the rich tradition of the life of the Church and, at the same time, we question ourselves about the present and renew our joy in running towards the world to bring it the Gospel of the kingdom of God, a kingdom of love, justice, and peace,” he said.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.