Posted on 01/7/2026 14:37 PM (CNA Daily News - Vatican)
Pope Leo XIV gives the first general audience of 2026 in the Vatican’s Paul VI Hall on Jan. 7, 2026. | Credit: Vatican Media
Jan 7, 2026 / 09:37 am (CNA).
Pope Leo XIV began a series of reflections on the Second Vatican Council at his first general audience of 2026 on Wednesday.
The public audience, held indoors in the Vatican’s Paul VI Hall due to low temperatures, took place shortly before the start of Leo’s first consultation with cardinals, called a consistory, convened for Jan. 7–8.
The pope noted that though the Second Vatican Council took place just over 60 years ago, its generation of bishops, theologians, and lay Catholics is no longer alive — necessitating a renewed study of its teachings.
“While we hear the call not to let [the council’s] prophecy fade, and to continue to seek ways and means to implement its insights, it will be important to get to know it again closely, and to do so not through ‘hearsay’ or interpretations that have been given, but by rereading its documents and reflecting on their content,” the pope said on the morning of Jan. 7.
He affirmed that the magisterium of Vatican II “still constitutes the guiding star of the Church’s journey today.”
“As the years have passed, the conciliar documents have lost none of their timeliness; indeed, their teachings are proving particularly relevant to the new situation of the Church and the current globalized society,” he said, quoting Pope Benedict XVI.
The Holy Father also recalled the original impulse of this great ecclesial event, convened by St. John XXIII, which paved “the way for a new ecclesial season” following a “rich biblical, theological, and liturgical reflection spanning the 20th century.”
Leo reviewed some of the council’s principal fruits, including that it “rediscovered the face of God as the Father who, in Christ, calls us to be his children.”
It also led, he said, to a renewed understanding of the Church “as a mystery of communion and sacrament of unity between God and his people,” and it initiated an important “liturgical reform” by placing the mystery of salvation and the active and conscious participation of the entire people of God at its center.
“It helped us to open up to the world and to embrace the changes and challenges of the modern age in dialogue and co-responsibility, as a Church that wishes to open her arms to humanity,” he explained.
Quoting St. Paul VI, he stated that the Church embarked on a new path in order “to seek the truth by way of ecumenism, interreligious dialogue, and dialogue with people of goodwill.”
That same spirit, he added, “must characterize our spiritual life and the pastoral action of the Church, because we have yet to achieve ecclesial reform more fully in a ministerial sense and, in the face of today’s challenges, we are called to continue to be vigilant interpreters of the signs of the times, joyful proclaimers of the Gospel, courageous witnesses of justice and peace.”
“As we approach the documents of Vatican Council II and rediscover their prophetic and contemporary relevance, we welcome the rich tradition of the life of the Church and, at the same time, we question ourselves about the present and renew our joy in running towards the world to bring it the Gospel of the kingdom of God, a kingdom of love, justice, and peace,” he said.
This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.
Posted on 01/7/2026 14:07 PM (CNA Daily News - Vatican)
Cathedral of the Sacred Heart, Rochester, New York. | Credit: DanielPenfield via Wikimedia (CC BY-SA 3.0)
Jan 7, 2026 / 09:07 am (CNA).
Pope Leo XIV on Wednesday named New York Auxiliary Bishop John S. Bonnici to lead the Diocese of Rochester, New York.
Bonnici, 60, was made an auxiliary bishop for New York in March 2022 after 30 years as a priest of the archdiocese. In Rochester, he succeeds Bishop Salvatore R. Matano, who is 79.
Bonnici holds a doctorate from the Pontifical John Paul II Institute in Washington (1995) and a licentiate degree from the Pontifical John Paul II Institute (1992) in Rome, where he also studied at the Pontifical North American College and the Gregorian University (1987–1990) before his ordination.
He was born in New York on Feb. 17, 1965, and earned bachelor of science degrees in biology and philosophy from St. John’s University in Queens, New York, in 1987.
The Diocese of Rochester serves approximately 306,000 Catholics in the upstate region of the state of New York.
Posted on 01/7/2026 11:00 AM (CNA Daily News - US)
From left to right: Sister Catherine Joy, Sister Virginia Joy, and Sister Israel Rose of the Sisters of Life at SEEK 2026 in Denver. | Credit: Francesca Fenton/EWTN News
Jan 7, 2026 / 06:00 am (CNA).
Hundreds of young women filled a ballroom on Jan. 4 at the 2026 SEEK Conference in Denver to hear Sister Virginia Joy Cotter, SV, discuss how to follow God’s call and determine one’s vocation.
“When we think about vocation, it’s ultimately a call to love and be loved,” Sister Virginia Joy said during her talk, titled “The Adventure of the Yes: Following God’s Call.”
“Growing up, or even now, you’re probably asked, ‘What are you going to do when you grow up? What’s your major? What do you want to do with your life?’” she said. “I would guess no one has probably asked you, ‘What are you going to do with your love? How do you plan to make a gift of yourself?’ But these are the questions that sit behind a vocation.”
“For some, the word vocation might be completely foreign to you. For others, maybe it provokes a stream of emotions from wonder to anticipation to anxiety. Whatever it means to you, it’s good to take stock of where it sits with you right now and open your heart to whatever God wants to give you this morning.”
Sister Virginia Joy shared that “ultimately, our vocation is not a problem to be fixed or a riddle to be solved … Vocation is deeply relational, personal, and distinct. It comes from the Latin ‘vocare,’ meaning to call, to name, to summon. There’s one who calls and there’s one who responds. It’s a relationship between each individual and God.”
Here are seven ways a person can discern his or her vocation based on Sister Virginia Joy’s talk:
Sister Virginia Joy shared that the questions behind one’s vocation are fundamentally about “what are you going to do with your love” and how you are called to “make a gift of yourself,” not merely what career or role you will have.
She emphasized that the prerequisite for hearing God’s call is first receiving his love, since vocation flows from a relationship.
“When I think about a vocational call, I think of two things: First, God is the one who calls, and it is always a call of love. Second, we are the ones to respond to that call and to love in return. So first, the prerequisite to hearing God’s call is receiving his love,” Sister Virginia Joy said.
God makes himself known in prayer, especially when a person speaks from the heart — expressing longing, confusion, loneliness, or desire for meaning.
Sister Virginia Joy highlighted that “God is looking for a place to break in and make himself known. I trust you’ve experienced it here at SEEK. It’s real. He’s real. And he is in pursuit of your heart. He knows you and he desires that you come to know him. This happens in prayer.”
“But prayer can be challenging because we’re used to instant gratification. We want to see results. And yet relationships, they’re not about results,” she added. “Relationships take time, patience, and trust. Sometimes I think we settle or we allow ourselves to get distracted because real love means facing our weakness and searching for the Lord in times of loneliness, doubt, and even pain.”
Sister Virginia Joy emphasized that living in grace and regularly receiving the sacraments helps ensure that a person does not miss God’s call and gains the strength to respond in his time.
She shared with those gathered that she has always found herself making life decisions after “a good confession — decisions to move across the country, decisions to become a missionary, decisions to accept a particular job or begin or end a dating relationship.”
“I know there can be a lot of fear about somehow missing what God is calling me to,” Sister Virginia Joy said. “And I just want to crush that fear because the truth is if you’re staying close to the sacraments, if you’re living in grace, you will not miss what God is calling you to. And because of the grace of the sacraments, you will have the strength to respond in God’s time.”
Sister Virginia Joy stressed that holiness and vocation are lived now, through everyday acts of love, even before one enters marriage, religious life, or another permanent state.
She asked those gathered: “Where are we called to love?”
“It’s not a complicated question. All the love happens right where God has you — with family, friends, roommates. We are each given so many opportunities to love every day. You might not be in your definitive vocation right now or five years from now, but your call to love is now. Your call to make a gift of yourself is now,” she said.
Especially for women, discerning vocation involves recognizing the “uniquely feminine” capacity for receptivity, generosity, spiritual maternity, and leading others to God, Sister Virginia Joy explained.
“As women, we possess a unique capacity for love … Written into our very makeup by design, we as women have space for another, room for another. And the physical capacity — we’ve heard this over the days — the physical capacity to receive and carry life sheds a much deeper reality within the heart of each woman,” she said. “Our bodies and souls are intimately connected and together they tell us something — that our love is receptive, sensitive, generous, maternal.”
A key sign of vocation is interior freedom and unity of heart, where fear gives way to peace and clarity about where, as Sister Virginia Joy said, one is called “to make a gift of oneself in a total way.”
She shared that while discerning her own vocation her heart was divided — seeing the beauty in both married life and religious life. It wasn’t until she asked in prayer, “What do you want, Lord?” while on retreat with the Sisters of Life that she heard him say, “You. You. All of you for myself.”
“And in an instant, my heart was undivided,” she recalled. “I knew where I was being called to give my love and my life, and I felt more free than I ever had.”
“Your love story is going to be perfectly unique to you,” Sister Virginia Joy added. “God has been preparing something far beyond your expectations and he desires your freedom to respond with an undivided heart. Whether it be marriage, religious life, lay life, there is no doubt he wants you and your unique love. God loves you.”
Posted on 01/6/2026 23:10 PM (CNA Daily News - US)
President Donald Trump talks to Republicans about their stance on the Hyde Amendment on Jan. 6, 2026. | Credit: Mandel NGAN/AFP via Getty Images
Jan 6, 2026 / 18:10 pm (CNA).
President Donald Trump is asking congressional Republicans to be more flexible on taxpayer funding for abortions as lawmakers continue to negotiate an extension to health care subsidies related to the Affordable Care Act, also known as Obamacare.
Some federal subsidies that lowered premiums for those enrolled in the Affordable Care Act expired in December.
The Kaiser Family Foundation estimates that the average increase to premiums for people who lost the subsidies will be about 114%, from $888 in 2025 to $1,904 in 2026. The exact costs will be different, depending on specific plans.
Trump has encouraged his party to work on extending those subsidies and is asking them to be “flexible” on a provision that could affect tax-funded abortion. Democrats have proposed ending the restrictions of the Hyde Amendment, which bans direct federal funding for abortions in most cases.
“Let the money go directly to the people,” Trump said at the House Republican Conference retreat at the John F. Kennedy Center for the Performing Arts on Jan. 6.
“Now you have to be a little flexible on Hyde,” the president said. “You know that you got to be a little flexible. You got to work something [out]. You got to use ingenuity. You got to work. We’re all big fans of everything, but you got to be flexible. You have to have flexibility.”
The Hyde Amendment began as a bipartisan provision in funding bills that prohibited the use of federal funds for more than 45 years. Lawmakers have reauthorized the prohibition every year since it was first introduced in 1976.
A study from the Charlotte Lozier Institute estimates that the Hyde Amendment has saved more than 2.6 million lives. According to a poll conducted by the Marist Institute for Public Opinion, which was commissioned by the Knights of Columbus, nearly 6 in 10 Americans oppose tax funding for abortions.
However, in recent years, many Democratic politicians have tried to keep the rule out of spending bills. Former President Joe Biden abandoned the Hyde Amendment in budget proposals, but it was ultimately included in the final compromise versions that became law.
Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, criticized Trump for urging flexibility on the provision, calling its support “an unshakeable bedrock principle and a minimum standard in the Republican Party.”
Dannenfelser said Republicans “are sure to lose this November” if they abandon Hyde: “The voters sent a [Republican] trifecta to Washington and they expect it to govern like one.”
“Giving in to Democrat demands that our tax dollars are used to fund plans that cover abortion on demand until birth would be a massive betrayal,” she said.
Dannenfelser also noted that, before these comments, Trump has consistently supported the Hyde Amendment. The president issued an executive order in January on enforcing the Hyde Amendment that accused Biden’s administration of disregarding this “commonsense policy.”
“For nearly five decades, the Congress has annually enacted the Hyde Amendment and similar laws that prevent federal funding of elective abortion, reflecting a long-standing consensus that American taxpayers should not be forced to pay for that practice,” the executive order reads.
“It is the policy of the United States, consistent with the Hyde Amendment, to end the forced use of federal taxpayer dollars to fund or promote elective abortion,” it adds.
Posted on 01/6/2026 22:38 PM (CNA Daily News - US)
Cartoonist Scott Adams announced his intention to convert to Christianity in January 2026. | Credit: Art of Charm, CC BY 3.0, via Wikimedia Commons
Jan 6, 2026 / 17:38 pm (CNA).
Scott Adams, the 68-year-old cartoonist who created the decades-long “Dilbert” comic strip, announced he is converting to Christianity amid his deteriorating health caused by terminal cancer.
Adams, who was diagnosed with prostate cancer in May 2025, had previously been critical of organized religion and expressed skepticism about traditional faiths in blog posts and two fiction books titled “God’s Debris” and its sequel, “The Religion War.”
On the Jan. 1 episode of his podcast “Real Coffee with Scott Adams,” the cartoonist expressed a change of heart following numerous conversations with Christian friends.
“I’ve not been a believer, but I also have respect for any Christian who goes another way to try to convert me,” Adams said. “Because how would I believe [that] you believe your own religion if you’re not trying to convert me? So I have great respect for people who care enough that they want me to convert and then go out of their way to try to convince me.”
Adams then informed his viewers “it is my plan to convert,” adding: “I still have time, but my understanding is, you’re never too late.”
“And on top of that, any skepticism I have about reality would certainly be instantly answered if I wake up in heaven,” he said.
Speaking to “my Christian friends,” Adams said: “It’s coming, so you don’t need to talk me into it.”
Adams appeared to invoke “ Pascal’s Wager,” which is an argument about the risks and rewards of following Jesus Christ, which was articulated by the 17th-century French Catholic philosopher and mathematician Blaise Pascal.
The argument was not meant to be a “proof” for God or even an argument about whether God exists. Rather, Pascal argued that accepting God can lead one to eternal life if he exists and it carries little risk even if he did not exist, but rejecting God will lead to eternal consequences if he exists and does not yield significant benefits even if he did not exist.
As Adams summarized his view: “If it turns out that there’’s nothing there, I've lost nothing, but I’ve respected your wishes, and I like doing that. If it turns out there is something there and the Christian model is the closest to it, I win.”
Adams’ cancer has spread through his bones and he is paralyzed below his waist. He is also suffering from heart failure.
Father Thomas Petri, a Dominican theologian, said this announcement is “very good news” and that he will continue to pray for Adams.
Petri said he has seen some Christians online try to suggest the conversion is not genuine because “he seems to be doing it merely as a wager in case God exists.” Yet, Petri said, “I’m fine with that wager.”
“Few people come to God with a perfectly formed faith,” he said. “Yet, because we believe God is love, it’s hard to think that Scott Adams’ gesture would not be received and blessed by him.”
“Naturally, as we approach death we become more focused on ultimate things and questions,” Petri added. “Trusting in God opens us to the possibility that death is not an end but an avenue to something greater. I pray that even the most hardened sinners have some desire for God even in their last moments. I think that’s enough for God to work with.”
Jimmy Akin, a senior apologist at Catholic Answers who debated Adams on assisted suicide in 2015, said he is “very glad that [Adams] has decided to seek out God in this difficult time.”
“God has many ways of drawing people to himself,” Akin said.
“On the human level, we’re built to think about events and challenges that we will soon be facing, so as we see that death is drawing near, it’s only natural for people to begin thinking about what may come after death and to try to make plans for it,” he said. “This can create an openness to the idea of God and to Christianity, even if a person was not religious previously.”
In other cases, Akin said some people “have become hardened by years of living without God” but that “God can still reach out by his grace … and being the person to him.”
“As Jesus taught us, it is never too late in this life for a person to turn to God,” he said. “That’s one of the major points of the parable of the workers in the vineyard.”
Posted on 01/6/2026 19:00 PM (CNA Daily News - US)
Credit: chayanuphol/Shutterstock
Jan 6, 2026 / 14:00 pm (CNA).
The United States bishops have invited Catholics to pray an annual Respect Life novena for the protection of the unborn.
The Committee on Pro-Life Activities of the U.S. Conference of Catholic Bishops (USCCB) is sponsoring the “9 Days for Life” prayer that will begin on Friday, Jan. 16, and end on Jan. 24. The novena is to be prayed in observance of the annual Day of Prayer for the Legal Protection of Unborn Children on Jan. 22.
The 2026 “9 Days for Life” marks the 14th time the novena has taken place. Since it began, the prayer has reached hundreds of thousands of people in over 100 countries spanning six continents, according to the USCCB.
The overarching intention of the novena is to end abortion, and it also offers prayers for mothers and fathers, those suffering from participation in abortions, civic leaders, and pro-life activists.
Those who sign up to participate can access a resource kit with information in both English and Spanish. Participants will be offered daily prayer intentions accompanied by short reflections and suggested actions to help build a culture of life.
There are also resources available to help leaders guide the novena at parishes, schools, and ministries.
The USCCB first started sponsoring the novena in 2013 to commemorate the 40th anniversary of the Roe v. Wade Supreme Court decision on Jan. 22, 1973. Following the legalization of abortion, “millions of children have lost their lives, and millions of women and families have been wounded by abortion,” the USCCB said.
While the Supreme Court overturned Roe. v Wade in 2022, continuing efforts are still “needed to protect children and their mothers from the tragedy of abortion,” the bishops said.
The General Instruction of the Roman Missal (GIRM), designated Jan. 22 as “a particular day of prayer and penance.” In all the dioceses of the U.S., the day “shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion,” according to the GIRM.
On the Day of Prayer for the Legal Protection of Unborn Children, the bishops suggest the faithful observe the day by attending Mass, abstaining from meat, praying the Divine Mercy Chaplet, fasting, praying a decade of the rosary, or offering a prayer for life to Jesus in the Blessed Sacrament.
Posted on 01/6/2026 17:29 PM (CNA Daily News - US)
Arthur Brooks gives a keynote address at SEEK 2026 on Jan. 4, 2026, in Columbus, Ohio. | Credit: Madalaine Elhabbal/CNA
Jan 6, 2026 / 12:29 pm (CNA).
New York Times bestselling author and Harvard professor Arthur Brooks encouraged attendees at SEEK 2026 to resist the temptation as missionaries to “fight fire with fire.”
In his Jan. 4 keynote speech in Columbus, Ohio, Brooks said the world “is not just a cold world” but “a world that attacks you.” In this context, he said, it can be challenging not to fight back.
However, he said, “your job isn’t to win arguments, it’s to win a soul.”
Brooks teaches at the Harvard Kennedy School and Harvard Business School and has written multiple books on finding happiness and meaning in life, including “From Strength to Strength” and “Build the Life You Want,” which he coauthored with Oprah Winfrey. He also writes a column for The Free Press.
Some 26,000 attendees have gathered through Jan. 5 in Columbus, Denver, and Fort Worth, Texas, for the SEEK 2026 conference organized by FOCUS.
“The spirit of the missionary will take you into the heart of a culture war,” Brooks said. “And in that culture war, you won’t win with violence … as you can win with love.” Brooks recounted his experience giving a talk in Manchester, New Hampshire, in 2014 for an audience he said was “a very ideologically oriented group.”
According to Brooks, he was the only speaker out of the 15 present who was not a presidential candidate. He said that during his address, he told his audience: “You’ve been hearing from political candidates who want your vote. And what they’re telling you is that you’re right and the people who disagree with you are stupid people and hate America, but I want you to remember something. Those people, they’re your neighbors, and they’re your family … It’s not that they hate America, it’s that they disagree with you.”
When acting as a missionary, he said, the goal is to persuade people. “If you want to persuade them, you can’t do that with hatred, because nobody has ever been insulted into agreement,” Brooks said.
Brooks concluded by telling about a retreat center that he and his wife, Ester, visit when they give marriage preparation. Inside the chapel of the retreat center, he said, there is a sign over the door to exit the chapel that reads: “You are now entering mission territory.”
“So as you leave this beautiful, beautiful gathering tomorrow, the signs on the door of your hotel or this conference facility, any place that you find yourself as you leave this city, and effectively for the last time tomorrow, is that you’re entering mission territory,” Brooks said. “Let’s set the world on fire together.”
Katie Tangeman, a sophomore at Northwest Missouri State University, said she came away from Brooks’ talk motivated to “just take a step back whenever I’m feeling frustrated or annoyed with somebody, or if they’re attacking me, to just see them as a beloved son or daughter of God and approach them with love instead of the contempt and hate that [Brooks] was talking about.”
“Because that’s not being a good Christian,” she added.
“I want to say the biggest thing I took away from Arthur Brooks’ talk tonight, his keynote speech, [is] that you can change the trajectory of how a conversation goes by battling it with kindness in a way,” said Andrew Stuart, an agricultural business major, also at Northwest Missouri State.
Posted on 01/6/2026 12:00 PM (CNA Daily News - US)
John Bishop, founder of Forge, speaks to hundreds of young men at the SEEK 2026 conference in the Diocese of Fort Worth, Texas, on Jan. 2, 2026. | Credit: Amira Abuzeid/CNA
Jan 6, 2026 / 07:00 am (CNA).
Hundreds of young men at the SEEK 2026 conference in the Fort Worth, Texas, Diocese this weekend filled a cavernous room to learn about what it means to be a man formed by “Jesus Christ and his Church.”
John Bishop, founder and executive director of Forge, an organization that supports the family with an emphasis on masculinity, told the young men that “you are much more than your animalistic desires. Live something higher for someone higher.”
In his talk titled “God Made Men,” Bishop spoke about how when Adam, the first man, “opened his eyes, he had never seen a woman before. She was completely naked.”
“It was a great day for Adam,” Bishop said to waves of laughter. “Adam was the Elon Musk of the garden.”
Taking a more serious tone, Bishop asked: “How would Adam see Eve? In his theology of the body, Pope John Paul II said Eve’s body was a manifestation of her soul. Eve had a perfect body, but when Adam saw her naked body, he didn’t lust over her.”
“He realized who she was and who he was: made to make a gift of himself to her,” he said.
Bishop then turned to what happened next: “What did Adam do as the snake came into the garden?” he asked.
“Nothing! The most common, toxic, nauseating sin that runs rampant throughout men in the world is that we don’t do a damn thing.”
“When we see our brothers walking into sin, we twiddle our thumbs. When we see our daughters walking out wearing next to nothing, we say nothing. When we’re grandfathers seeing the culture going in a bad way, we watch football,” he said.
“You’re called to act!” Bishop admonished the group. “You might be filled with doubt … but it might be time for you to take the first step.”
“The image of God lives in a man fully alive … Study after study shows that when a good man acts and doesn’t hold anything back, when he follows Christ with all [he is], … when he gives himself over [to Christ], the effect of that one man’s life multiplies beyond anything that we can understand,” he said.
Patricio Parra, a sophomore at Texas A&M University, told CNA that he enjoyed Bishop’s talk because he and his friends have noticed how “society says it’s toxic to be masculine.”
Parra said a New York Times journalist asked him and his friends after the talk why his generation of men was so invested in the faith.
“There’s a striving for men to want to be men again,” he told her. “As a society, we see male role models on YouTube, but they are deformed. Recently, there aren’t a lot of good masculine models to follow.”
Parra said what stood out to him the most after Bishop’s talk was the idea that Adam saw Eve’s physical beauty as the same as her internal beauty and recognized her dignity.
“We have to strive to be as masculine as that,” Parra said.
He said he took to heart three pieces of advice Bishop gave the men in the audience.
First: “There’s no glory without the cross, no sainthood without suffering; so suffer a little bit. Make your body go through hard things,” Parra recalled. “Everything we suffer now will bring fruit for others, including our children someday, who will want to emulate us.”
Next, Parra said Bishop advised that young men invest in solid, masculine friendships where they encourage one another toward sainthood.
Last, Bishop told his listeners to be like St. Joseph, who, after Adam, was “one of the most manly men in Scripture.”
“Joseph never said a word. We just know what he did,” Parra said. “We should do the same: just be quiet and act.”
Parra demonstrated a hand motion he and his other friends from Texas A&M invented to go with the words “Zip it and act!” He made a zipper motion across his mouth and then the letter “A” with his fingers.
“Don’t just talk about asking a girl out; do it!” he said enthusiastically. “Don’t just think about seminary; go do it!”
Posted on 01/6/2026 08:45 AM (CNA Daily News - Vatican)
Pope Leo XIV celebrates Mass in St. Peter’s Basilica at the Vatican on Jan. 6, 2026. | Credit: Daniel Ibáñez/EWTN News
Vatican City, Jan 6, 2026 / 03:45 am (CNA).
Celebrating the solemnity of the Epiphany in St. Peter’s Basilica on Tuesday, Pope Leo XIV said God’s saving presence is revealed not “in a prestigious location” but “in a humble place” and urged Catholics to protect what is holy and newly born — “small, vulnerable, fragile” — in a world that often seeks to profit from everything.
“The child whom the Magi adore is a priceless and immeasurable good. It is the Epiphany of a gift. It does not occur in a prestigious location but in a humble place,” the pope said in his homily, delivered during a Mass that also included the closing of the Holy Door of St. Peter’s Basilica, the last Holy Door to be shut at the end of the jubilee year.
Reflecting on the Gospel account of the Magi’s journey (Matthew 2:1-12), Leo contrasted the joy of those who seek Christ with the fear of Herod, who “tries to take advantage of the wishes of the Magi by manipulating their quest.”
“Fear does indeed blind us,” he said. “Conversely, the joy of the Gospel liberates us. It makes us prudent, yes, but also bold, attentive, and creative; it beckons us along ways that are different to those already traveled.”
In one of the final major liturgies of his first Christmas season as pope, Leo also warned against the spiritual dangers of a distorted economy that turns even humanity’s deepest longings into a commodity.
“Loving and seeking peace means protecting what is holy and, consequently, that which is newly born like a small, vulnerable, fragile baby. Around us, a distorted economy tries to profit from everything. We see how the marketplace can turn human yearnings of seeking, traveling, and beginning again into a mere business,” he said.
The pope pointed to the “stream of innumerable men and women, pilgrims of hope” who crossed the Holy Door during the jubilee and asked what the Church offered them — and what she must offer going forward.
“Millions of them crossed the threshold of the Church. What did they find?” he asked, adding that “the spiritual searching of our contemporaries, much richer than perhaps we can comprehend, invites us to earnest reflection.”
After the jubilee year, he continued, Catholics should examine whether they have learned to recognize God’s presence in those they encounter: “After this year, will we be better able to recognize a pilgrim in the visitor, a seeker in the stranger, a neighbor in the foreigner, and fellow travelers in those who are different?”
Leo also urged Catholics not to reduce churches to museums but to ensure they are places where faith is alive and hope is born anew.
“If we do not reduce our churches to monuments, if our communities are homes, if we stand united and resist the flattery and seduction of those in power, then we will be the generation of a new dawn,” he said.
Following the Mass, Pope Leo XIV appeared at the central loggia of St. Peter’s Basilica to pray the Angelus and again linked the Epiphany to the end of the jubilee year, emphasizing that Christian hope must be lived concretely in the world.
“Dear friends, the hope that we proclaim must be grounded in reality, for Jesus came down from heaven in order to create a new story here below,” he said.
In a pointed appeal for peace, he prayed: “May strangers and enemies become brothers and sisters. In the place of inequality, may there be fairness, and may the industry of war be replaced by the craft of peace. As weavers of hope, let us journey together towards the future by another road.”
After the Marian prayer, the pope greeted children and young people around the world on Missionary Childhood Day and thanked them for praying for missionaries and helping those in need. He also offered good wishes for serenity and peace to Eastern Christian communities preparing to celebrate Christmas according to the Julian calendar.
This story was first published in twoparts by ACI Prensa, CNA’s Spanish-language news partner, and has been adapted by CNA.
Posted on 01/6/2026 07:00 AM (CNA Daily News - Vatican)
Pope Leo XIV closes the Holy Door of St. Peter’s Basilica, concluding the Jubilee of Hope, on Jan. 6, 2026. | Credit: Vatican Media
Vatican City, Jan 6, 2026 / 02:00 am (CNA).
Pope Leo XIV on Tuesday closed the Holy Door of St. Peter’s Basilica, bringing the ordinary holy year to an end — a time of grace that invited Catholics to conversion, reconciliation, and hope.
The pontiff processed toward the Holy Door as the antiphon “O clavis David” was sung. Reaching the threshold, he knelt before the door and remained for a few minutes in silent prayer. He then rose and, at 9:41 a.m., pushed shut the two large bronze doors — a gesture that visibly marked the end of the jubilee season.
“With thankful hearts we now prepare to close this Holy Door, crossed by a multitude of faithful, certain that the Good Shepherd always keeps the door of his heart open to welcome us whenever we feel weary and oppressed,” Leo XIV said in an address before the concluding gesture that ended the ecclesial event, ordinarily held every 25 years to offer the faithful the possibility of obtaining a plenary indulgence.
With these words, Leo XIV emphasized that even though the jubilee has ended, God’s mercy remains ever open to believers.
Before closing the doors, the Holy Father pronounced in Latin the formula prescribed by the rite, following a practice established in 1975 and later simplified by St. John Paul II during the Jubilee of the Year 2000.
In keeping with the simplified celebration, the public rite did not include the portion involving the construction of a brick wall and was limited to the closing of the bronze doors. The masonry work itself will be carried out later, privately, about 10 days after this public rite.
The act will be overseen by the Office of Liturgical Celebrations of the Supreme Pontiff. The so-called “sampietrini” — personnel of the Fabric of St. Peter, including carpenters, cabinetmakers, and electricians who normally handle basilica maintenance — will build the brick wall inside the basilica to definitively seal the Holy Door.
During this private rite — without cameras or journalists — the traditional metal capsule (“capsis”) will be inserted into the wall. It will contain the official act of closure, coins minted during the jubilee year, and the keys of the Holy Door as a material and symbolic testimony of the holy year that, as the pope noted, has ended on the calendar but not in the spiritual life of the Church.
Leo XIV then recited the prayer of thanksgiving for the ordinary holy year, proclaiming: “This Holy Door is closed, but the door of your mercy is not closed.”
The formula concluded with an invocation that the “treasures” of divine grace would remain open “so that, at the end of our earthly pilgrimage, we may confidently knock at the door of your house and enjoy the fruits of the tree of life.”
The Jubilee of Hope was instituted on Dec. 24, 2024, by Pope Francis but, after his death in April 2025, was concluded by his successor, Leo XIV — a situation not seen since the year 1700. The last ordinary jubilee (celebrated every 25 years) took place in 2000.
Jubilees may also be celebrated at “extraordinary” moments, such as the Jubilee of Mercy celebrated by Francis in 2015 or the one to be convoked in 2033 to commemorate the two millennia of the death and resurrection of Jesus.
After closing the Holy Door, Leo XIV presided over Mass for the solemnity of the Epiphany of the Lord inside St. Peter’s Basilica, bringing the day’s liturgical celebration to its conclusion.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.