WASHINGTON - In light of recent statements regarding the Somali community in the United States, Bishop Daniel E. Garcia, chairman of the U.S. Conference of Catholic Bishops’ Subcommittee for the Promotion of Racial Justice and Reconciliation, called on all people to remember each person’s God-given human dignity.

Bishop Garcia’s full statement below: 

“As Catholics, we believe that every person is beloved by God and created in his image. Each child of God has value and dignity. Language that denigrates a person or community based on his or her ethnicity or country of origin is incompatible with this truth. I call on all—public officials, community leaders and individuals — to refrain from denigrating and dehumanizing language. May we recognize the rich gifts that neighbors from diverse cultures bring to our communities. The Body of Christ is beautiful in its diversity and each part, while different, is valued and needed. I pray that together, we can be people of welcome, respect, and understanding.” 

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VATICAN CITY (CNS) -- Pope Leo XIV asked Canadian singer Michael Bublé and other artists to do their very best when performing a Christmas concert for the poor.

The annual concert at the Vatican "is not merely a performance by talented artists or simply a musical event, beautiful as it may be, nor even a moment of solidarity to ease our conscience in the face of society's injustices," the pope told Bublé and the other artists Dec. 5.

"I would like us, as we participate in this gathering, to recall the Lord's words: 'Whatever you did for one of these least brothers of mine, you did for me,'" the pope said. 

Some 3,000 people assisted by the Vatican's charity office, the Rome diocesan Caritas and other Catholic charities in Rome will be the primary guests at the concert Dec. 6 in the Vatican's Paul VI Audience Hall. It will be livestreamed by Vatican Media.

The concert for the poor began as the initiative of Pope Francis in 2015, although he did not attend any of the performances. However, the Vatican said, Pope Leo will be present for the 2025 edition.

"If we concretely love those who are hungry and thirsty, those without clothing, the sick, the stranger, the prisoner, we are loving the Lord," Pope Leo told the artists, including members of the choir of the Diocese of Rome and the Nova Opera Orchestra.

"This is the Gospel," Pope Leo said, quoting from his exhortation on love for the poor: " This is not a matter of mere human kindness but a revelation: contact with those who are lowly and powerless is a fundamental way of encountering the Lord of history. In the poor, he continues to speak to us."

"The dignity of men and women is not measured by what they possess," the pope insisted. "We are not our goods and belongings, but rather children loved by God; and this same love must be the measure of our actions toward our neighbor."

"For this reason, in our concert, the most vulnerable brothers and sisters occupy the first places," he said.

Msgr. Marco Frisina, director of the choir of the Diocese of Rome, said Pope Francis came up with the idea of the concert for the poor to give them "something they are never given -- something beautiful" and exclusive. 

Bublé, who spoke to reporters after meeting the pope, said he was "overwhelmed" and "I'm really still not over the moment."

A Catholic, the singer said he was able to bring his wife and parents to the papal audience.

"For this young kid from Burnaby (British Columbia), who grew up Catholic, to be sitting here now, it's almost impossible to really express to you how it feels," he said.

Bublé told reporters his set list for the concert includes several songs requested by Pope Leo, starting with the Ave Maria in Latin.

"To be really honest," he told reporters, "I sang that song once -- one time in a recording studio with all of the strings and the orchestra, and I never sang the song again. And when he asked, I was very, very nervous. I didn't want to let him or any of you down, but with the amazing group behind me, with the choir and this orchestra, I realized that there's no fear, there's only joy and rehearsal."

Asked about his faith, Bublé told reporters, "I have a wonderful personal relationship with God. And it doesn't just affect my music. It affects everything, everything I do, every decision I make."

"If my brand is anything," he said, "I very much hope that it's kindness and hope and love."
 

null / Credit: Yury Dmitrienko/Shutterstock

ACI Prensa Staff, Dec 4, 2025 / 16:07 pm (CNA).

The Vatican announced on Dec. 4 a new decision by Pope Leo XIV regarding fundraising for the Holy See.

Through the new chirograph Vinculum Unitatis et Caritatis, the Holy Father is eliminating the current Commissio de Donationibus (Donations Commission) structure created in February by Pope Francis to raise funds, which was approved “ad experimentum” (for temporary or provisional use) for three years.

This commission was tasked with encouraging donations through specific campaigns among the faithful, bishops’ conferences, and other potential benefactors.

The pontiff thus repealed the rules in force until now and established that they will no longer have “any canonical or legal force,” as well as any acts adopted up to this point. Furthermore, Pope Leo XIV decreed that all the commission’s assets must be transferred to the Holy See.

By means of this decree, the members of the commission are immediately dismissed. The commission was composed of Monsignor Roberto Campisi, adviser for general affairs of the Secretariat of State, who chaired it; Archbishop Flavio Pace, secretary of the Dicastery for Promoting Christian Unity; Alessandra Smerilli, secretary of the Dicastery for Promoting Integral Human Development; Sister Silvana Piro, undersecretary of the Administration of the Patrimony of the Apostolic See; and Giuseppe Puglisi-Alibrandi, deputy secretary-general of the Governorate of Vatican City State.

The decision of Leo XIV comes after consulting with experts in the field and following the recommendations of the Council for the Economy, with the aim of strengthening administrative efficiency in the financial management of the Holy See.

The liquidation of the former commission will be managed by the Administration of the Patrimony of the Apostolic See, while the Secretariat for the Economy will resolve any outstanding issues and must keep the Council for the Economy informed of all actions taken in this regard.

The Holy Father also ordered the creation of a new working group tasked with designing a renewed and more suitable model for fundraising, whose members will be proposed by the Council for the Economy. This measure takes effect immediately upon its publication in L’Osservatore Romano.

On Nov. 26, Pope Leo XIV also made an adjustment to the reforms undertaken by his predecessor with a new decree to revise the financial and administrative rules governing the basilicas of St. Peter and St. Mary Major.

The pontiff placed both institutions under the ordinary supervision of the Vatican’s Council for the Economy, emphasizing that the economic and financial reform of the Holy See requires a “periodic reevaluation and redefinition” of the regulatory framework.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Peter’s Basilica in Vatican City. / Credit: Xosema (CC BY-SA 4.0)

ACI Prensa Staff, Dec 4, 2025 / 13:37 pm (CNA).

The Vatican published on Dec. 4 the summary of the work carried out by the commissions studying the possibility of admitting women to the diaconate, presented to Pope Leo XIV by Cardinal Giuseppe Petrocchi.

Petrocchi, the president of the Study Commission on the Female Diaconate created by Pope Francis, stated that — with seven votes in favor and one against — the possibility of admitting women to the diaconate as a degree of the sacrament of holy orders is ruled out.

However, he emphasized that for the moment it is not possible “to formulate a definitive judgment, as in the case of priestly ordination.”

Historical investigation into so-called ‘deaconesses’

This second working session — following the one held in 2021 — ended last February, and the conclusions were presented on Sept. 18 to Pope Leo XIV, who ordered that they be made public on Dec. 4.

In a seven-page document, the cardinal stated that, based on a historical investigation, the commissions agree that the so-called “deaconesses” existed in the history of the Church but with diverse functions and not equivalent to the male diaconate.

Petrocchi emphasized that this question cannot be resolved solely with historical data and that, ultimately, it is up to the magisterium to issue a doctrinal judgment.

Following the Synod on Synodality, everyone who wished to do so was invited to submit their contributions on the topic. The cardinal revealed that “although numerous submissions were received, the individuals or groups who sent their work numbered only 22 and represented only a few countries.”

“Therefore, although the material is abundant and, in some cases, skillfully argued, it cannot be considered the voice of the synod, much less of the people of God as a whole,” he noted.

Christ is male and the sex of those who receive ordination

Although there is not enough consensus to admit women to the diaconate, the votes show divided positions, with a clear tendency to maintain caution in this regard.

On the one hand, those who support the female diaconate argue for “the equal status of men and women as images of God,” while those who are against it recall “the fact that Christ is male, and therefore that those who receive ordination are male is not accidental but is an integral part of the sacramental identity, preserving the divine order of salvation in Christ.”

For those who oppose it, “altering this reality would not be a simple adjustment of the ministry but a rupture of the nuptial meaning of salvation.”

Despite the lack of consensus surrounding the diaconate, there is unanimity on the need to expand the ministries instituted for women, further exploring the “baptismal diaconate” (every baptized person’s call to serve) and promoting greater female co-responsibility in the life of the Church. 

Petrocchi concluded by recommending that Pope Leo XIV follow a line of doctrinal prudence in his discernment as well as continue the theological study of the diaconate and, at the same time, open new ministerial spaces for women without resorting to sacramental ordination.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Francis receives the bishops of England and Wales for their ad limina visit at the Vatican, Sept. 28, 2018. / Credit: Vatican Media

London, England, Dec 4, 2025 / 13:07 pm (CNA).

A policy change concerning restrictions on the old Mass is relevant to the whole of the universal Church, not just England and Wales, said the head of the Latin Mass Society.

Poster for the St. John of the Cross 2026 Jubilee. / Credit: Iberian Province of the Discalced Carmelites

ACI Prensa Staff, Dec 4, 2025 / 08:00 am (CNA).

The Iberian Province of the Discalced Carmelites is preparing to celebrate the jubilee year of St. John of the Cross during the 300th anniversary of his canonization.

Bishop Raimo Goyarrola, the only Catholic bishop in Finland, speaks with CNA in Houston in November 2025 on a fundraising trip for his “mission” Church. / Credit: Amira Abuzeid/CNA

Houston, Texas, Dec 4, 2025 / 06:00 am (CNA).

Bishop Raimo Goyarrola has been traveling in the U.S. with Father Jean Claude Kabeza to raise funds to support the Finnish Church, which has seen explosive growth.

VATICAN CITY (CNS) -- A commission set up by Pope Francis to study women deacons has voted against the possibility of ordaining women deacons while also supporting more study on the issue.

It also expressed hope that women's access to other ministries would be expanded.

Pope Francis established the "Study Commission on the Female Diaconate" in 2020 as a follow-up to a previous group that studied the history of women deacons in the New Testament and the early Christian communities.

Cardinal Giuseppe Petrocchi of Aquila, Italy, was chosen as president of the commission and Msgr. Denis Dupont-Fauville served as secretary. Pope Francis had named 10 other members of the commission -- five women and five men, including two permanent deacons from the United States and three priests.

The seven-page report published Dec. 4 was a synthesis of the commission's work, which concluded in February, and was addressed to Pope Leo XIV. According to Vatican News, the pope requested the synthesis -- which was dated Sept 18 -- be made public.

The Vatican published the synthesis, including the results of votes the commission members took on eight different statements or "theses."

One proposition that showed members split exactly down the middle was: "The masculinity of Christ, and therefore the masculinity of those who receive Holy Orders, is not accidental but is an integral part of sacramental identity, preserving the divine order of salvation in Christ. To alter this reality would not be a simple adjustment of ministry but a rupture of the nuptial meaning of salvation."

When this statement was put to a vote among 10 members in February, it received five votes in favor, confirming its current form, while the other five members voted to remove it.

A statement that received six votes against, two for and two abstaining was: "The undersigned is in favor of the institution in the church of the female diaconate as understood as the third degree of holy orders."

In fact, during the commission's second session in July 2022, members agreed seven to one on the following statement: "The 'status quaestionis' of historical research and theological investigation, as well as their mutual implications, rules out the possibility of moving in the direction of admitting women to the diaconate understood as a degree of the sacrament of Holy Orders. In light of sacred Scripture, tradition and the church's magisterium, this assessment is strongly maintained, although it does not at present allow for a definitive judgment to be formulated, as is the case with priestly ordination." 

The commission unanimously expressed support in 2021 for the establishment of new ministries that "could contribute to synergy between men and women. Their implementation would require the development of appropriate means of formation -- theological, practical, mystagogical -- and support." Pope Francis had announced several months before, in January 2021, that the ministries of lector and acolyte would be open to women.

During its last working session in February, the commission also reviewed materials it received after the Synod of Bishops had allowed anyone to contribute to the commission's deliberations.

"Although many interventions were submitted, the persons or groups who sent their writings numbered only 22 and represented few countries," the report said. "Consequently, although the material is abundant and in some cases skillfully argued, it cannot be considered the voice of the Synod, much less of the People of God as a whole."

The report noted the subject of a female diaconate is of "significant complexity" and lacks "sufficient consensus," as could also be seen in the discussion reports compiled during the October 2024 Synod on Synodality.

However, the report noted some of the arguments being made in favor of women's ordination to the diaconate, citing how proponents have said excluding women from this ministry seems to contradict the biblical foundation of the equal status and dignity of "male" and "female" as images of God.

Because of that, some believe women should not only be allowed access to ordination as deacons, but also to the other degrees of Holy Orders: the priesthood and episcopate, the report said.

"The argument based on the masculinity of Jesus Christ is seen as a sexist and narrow view, leading to discrimination against women," it noted. "According to these views, the 'repraesentatio Christi' should no longer be linked to gender categories but should focus on the ministerial mediation of salvation through men and women."

Given the different arguments, the commission developed during its third and final session the thesis which saw the members split down the middle about the masculinity of Christ and those who receive Holy Orders as not being accidental but is "an integral part of sacramental identity" and "the nuptial meaning of salvation."

The commission then voted nine in favor and one against on a "preamble" that encouraged broadening "women's access to ministries established for the service of the community."

"It is now up to the discernment of pastors to evaluate what further ministries can be introduced for the concrete needs of the church of our time, thus ensuring adequate ecclesial recognition of the diakonia (service) of the baptized, particularly of women. Such recognition will be a prophetic sign, especially where women still suffer situations of gender discrimination," the preamble said. 

Cardinal Petrocchi then added his own personal comment in the report's conclusion, noting the "intense theoretical and existential dialectic" between two theological standpoints.

The first maintains that the ordination of a deacon is for ministry and not for priesthood, which "would open the way toward the ordination of women deacons," he wrote.

The opposing stance, he wrote, insists "on the unity of the sacrament of Holy Orders, together with the nuptial meaning of the three degrees that constitute it, and rejects the hypothesis of a female diaconate; it also notes that if the admission of women to the first degree of Holy Orders were approved, exclusion from the others would become inexplicable."

For this reason, the cardinal wrote, continued study should focus on critically examining "the diaconate in itself -- that is, on its sacramental identity and its ecclesial mission -- clarifying certain structural and pastoral aspects that are currently not fully defined."

"The commission insisted on the urgency of valuing 'baptismal diakonia' as the foundation of any ecclesial ministry," he wrote.

In fact, he wrote, there are whole regions where the diaconal ministry is "almost nonexistent" and others where it is active with functions often "coinciding with roles proper to lay ministries or to altar servers in the liturgy."

"It should also be emphasized that the various commissions were unanimous in pointing out the need to expand 'communal spaces' so that women can participate adequately and share responsibility in the church's decision-making bodies, including through the creation of new lay ministries," the cardinal wrote.

While the report did not name the commission members taking part in the deliberations in 2021, 2022 and 2025, Pope Francis had named the following in 2020: U.S. Deacon Dominic Cerrato, director of deacon formation for the Diocese of Joliet, Illinois; U.S. Deacon James Keating, a former director of theological formation at the Institute for Priestly Formation at Creighton University in Omaha, Nebraska. The other three men were priests: Father Santiago del Cura Elena, a priest of the Archdiocese of Burgos, Spain, and a professor and theologian who has studied and written extensively about priestly ordination; Father Manfred Hauke, a German-born professor at the Theological Faculty of Lugano, Switzerland, and author of a book examining the church's teaching on ordaining only men as priests; and Msgr. Angelo Lameri, a professor of liturgy and the sacraments at Rome's Pontifical Lateran University.

The five women chosen had been: Catherine Brown Tkacz, a U.S.-born professor at the Ukrainian Catholic University in Lviv, who focuses on women in the Bible and in Christian tradition; Caroline Farey, a theologian and catechist educator who serves as "Diocesan Mission Catechist" for the Diocese of Shrewsbury, England; Barbara Hallensleben, a professor of theology at the University of Fribourg, Switzerland, and former member of the International Theological Commission; Rosalba Manes, a consecrated virgin and biblical scholar, who teaches at Rome's Pontifical Gregorian University; and Anne-Marie Pelletier, a French biblical scholar.

Bishop Simon Kulli of Sapë, Albania. / Credit: ACN

ACI Prensa Staff, Dec 3, 2025 / 18:51 pm (CNA).

The pontifical foundation Aid to the Church in Need (ACN) announced the sudden death of Bishop Simon Kulli of Sapë in northern Albania at the age of 52.

Pope Leo XIV speaks with reporters on his flight from Beirut to Rome on Dec. 2, 2025. / Credit: Elias Turk/EWTN

CNA Staff, Dec 3, 2025 / 18:21 pm (CNA).

On the papal plane on the way home from his first international trip, Pope Leo XIV referenced a book that has greatly influenced his spirituality after being asked by a journalist about the conclave and what it’s been like becoming the pope.

“Besides St. Augustine,” Pope Leo said that “The Practice of the Presence of God” by a 17th-century Carmelite friar named Brother Lawrence of the Resurrection is a book that can help anyone to understand his spirituality.

“It’s a very simple book by someone who doesn’t even give his last name,” the pope told journalists on the papal plane Dec. 2. “I read it many years ago, but it describes a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”

“And if you want to know something about me, that’s been my spirituality for many years, in midst of great challenges — living in Peru, during years of terrorism, being called to service in places where I never thought I would be called to serve to — I trust in God, and that message is something that I share with all people,” he continued. 

After being asked what it was like for him during the conclave, Pope Leo mentioned the book and said: “I resigned myself to the fact, when I saw how things were going, [that] this could be a reality.” 

“I took a deep breath. I said, here we go. Lord, you’re in charge, and you lead the way,” he said. 

Who was Brother Lawrence?

“The Practice of the Presence of God” is a collection of Brother Lawrence’s teachings — memorialized in about 30 pages of letters and records of his conversations. 

Though Brother Lawrence was virtually unknown in life, Father Joseph de Beaufort compiled his wisdom into a pamphlet published soon after his death in 1691. The book is now beloved by Catholics and Protestants alike. 

In his writings, Brother Lawrence presents a spirituality that involves being constantly in contact with God, being accompanied by him in all things — from cooking to shoe repair. 

Before he was Brother Lawrence, Nicholas Herman was a soldier during the Thirty Years’ War. Because of a wartime injury, his leg impaired his movement and caused him constant pain for life. But as a young adult, he had a vision of Christ that would inspire him for the rest of his life; or, as de Beaufort recalled: “which has never since been effaced from his soul.”

He went on to join the Discalced Carmelite Prior in Paris, doing humble work as a cook, and eventually working in the sandal repair shop as well.  

Brother Lawrence believed that little things could please God just as much as great things. 

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work but the love with which it is performed,” he taught.

Amid the busy environment of a kitchen serving about 100 people, he still connected with God. 

In one recorded conversation, de Beaufort recalled Brother Lawrence saying that “the time of business … does not with me differ from the time of prayer.”

“And in the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquillity as if I were upon my knees at the Blessed Sacrament,” he continued.