Vatican City, Dec 15, 2025 / 07:48 am (CNA).

Pope Leo XIV on Monday condemned a deadly attack on the Jewish community in Sydney, Australia, and entrusted the victims to God in prayer.

“Today I wish to entrust to the Lord the victims of the terrorist attack carried out yesterday in Sydney against the Jewish community,” the pope said Dec. 15, referring to a shooting during a Hanukkah celebration at Bondi Beach that left at least 15 people dead and some 40 others injured.

The Holy Father expressed his spiritual closeness to those affected by the violence, which occurred as more than 1,000 people had gathered to mark the start of Hanukkah, also known as the Feast of Lights — one of the most important celebrations in the Jewish calendar.

According to local media reports, two armed assailants opened fire on the crowd, sparking panic and a mass flight toward the beach and nearby businesses. One attacker was killed during the police response, while the second remains in critical condition. Authorities are investigating possible links between the attackers and a jihadist terrorist organization. Among the victims were a child and a Holocaust survivor.

The pope made his remarks during a Vatican audience with delegations that donated this year’s Christmas tree and Nativity scenes for St. Peter’s Square and the Paul VI Audience Hall. During the same encounter, Leo also reflected on the meaning of Christmas, urging the faithful to “let the tenderness of the Child Jesus illuminate our lives.”

Catholic leaders in Australia also responded with prayer and a strong condemnation of antisemitism. Archbishop Anthony Fisher of Sydney called for prayer and invoked the intercession of the Virgin Mary in the immediate aftermath of the Dec. 14 shooting.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Ann Arbor, Michigan, Dec 15, 2025 / 07:00 am (CNA).

Several college campuses across the country are witnessing a notable rise in baptisms and confirmations among students. Catholic evangelists tell CNA that this growth reflects a deepening desire among young adults for certainty, stability, and faith amid today’s turbulent cultural landscape.

For example, at Arizona State University, the Newman Center is experiencing its largest group of students entering the Church. Ryan Ayala, a former seminarian and campus minister who has served at ASU for three years, oversees the evangelization efforts. 

“This past semester, we welcomed 52 students into the Church at Christ the King Parish” in Mesa, Ayala said. “And we are expecting 50 more for the Easter Vigil this spring.” According to Ayala, this year marked a record number of students received into the Catholic Church at ASU.

Each year, ASU’s campus ministry prepares students for baptism, confirmation, and full communion through a fall vigil held in collaboration with Christ the King Parish. Students enter the Church from a wide range of backgrounds: Some encounter Christianity for the first time, others come from Protestant communities, and still others are baptized Catholics preparing to complete their sacraments. 

This year’s group included eight catechumens who were baptized, 26 Christians who made affirmations of faith, and a significant number of Catholics who received confirmation. The ceremony took place on the feast of Christ the King, Nov. 23.

Ayala attributes the growth in part to simple, consistent outreach. “No phone call goes unanswered,” he said. Students come from Lutheran, Methodist, Presbyterian, and nondenominational evangelical backgrounds. Those not yet baptized often come from nonreligious homes, and two identified as atheists. One Muslim student is expected to join the program in January. ASU enrolls approximately 200,000 students.

Overall, participation in ASU’s OCIA (Order of Christian Initiation of Adults) program has more than doubled. “This is by far the biggest class we’ve had,” Ayala said.

Supporting this expansion are missionaries from the Fellowship of Catholic University Students (FOCUS), who lead Bible studies and accompany students in their growing faith. Ayala supervises the missionaries and has completed FOCUS formation himself. The Newman Center offers a focused nine-week OCIA process — shorter than the traditional yearlong program — requiring weekly sessions alongside FOCUS Bible studies.

Reflecting on the surge of interest, Ayala sees both cultural and pastoral dynamics at work. “Two things are going on in this surge. There’s a trend in Gen Z. They are asking deeper, philosophical, and theological questions. Some students were shaken up by the shooting of Charlie Kirk. The other thing is simply responding to emails. I ask my staff to be diligent to inquirers. The most important thing is to respond and give them clarity about how to become Catholic.”

“Our main strategy is to have an urgency to respond to them,” he added. “It was so moving to see all those students from other faith traditions stand up and make the commitment to become Catholic.”

Ayala also noted the role of Catholic media, highlighting one student influenced by Father Mike Schmitz’s online ministry. He further praised the spiritual guidance of Father Bill Clements, who leads the Newman Center. “He does a great job humanizing the priesthood but also removing a lot of the anxieties that newcomers to the faith may have.”

Clements, who has directed the Newman Center for 15 years, reports that about 400 students participate in weekly FOCUS Bible studies, and approximately 1,500 attend one of the six weekend Masses. He said he has seen a clear shift in the past two years.

“In the last two years, a switch was flipped. I think people are tired of crazy. They’re hungry for some direction, truth, goodness, and beauty. We have one of the most beautiful Newman chapels in the country,” he said, “and that has been a huge attraction.”

To meet the growing demand, Clements expanded the OCIA schedule. “I revamped the OCIA process here. When people would hit me up at this time of year, I would have to tell them that we start that in the fall. But I couldn’t stand making people wait. So now I have three sessions: fall, spring, and summer.”

He credited FOCUS missionaries for their close accompaniment of students. “They appeal to students. It affords students a chance to connect with other Catholics, and it’s been instrumental in reviving interest in the Church. The missionaries work hard,” he said.

One student, Yailen Cho, received baptism and confirmation on Nov. 23 at the ASU Newman Chapel. She told CNA: “I didn’t grow up very religious at all. My dad became Catholic two years ago, but I didn’t have any religious background.” 

Cho now regularly attends Mass and says the FOCUS program helped deepen her reading of the Gospels. Reflecting on her journey, she shared: “I’d had a prayer relationship with God for a while, and I had prayed that my heart would be softened towards God.”

After wrestling with questions of faith, she reached out to the Newman Center, which she said she found “very warm and welcoming.”

Directing a message to others considering the Catholic faith, she said: “I want everyone to be happy, and I want to be happy. If you live by the Word, as the Bible says, you can be happy in heaven forever.”

Meanwhile, in Michigan and Nebraska

Similar momentum is evident at the University of Michigan in Ann Arbor. Rita Zyber, OCIA coordinator at St. Mary Student Parish, said 50 students are currently preparing to enter the Church. Last Easter, 30 students were received, compared with about 20 in 2024.

With daily liturgies and seven weekend Masses, the parish remains consistently full. One Mass was added this year to accommodate greater attendance. “They are packed,” Zyber said.

Reflecting on the increase, she noted: “There is so much chaos in the world. They are looking for structure, stability, and some grounding in God.”

The parish is staffed by Jesuit priests whose Ignatian spirituality resonates strongly with students, Zyber said. She added that other campus and parish OCIA programs across Michigan are seeing similar growth.

In a report last month in the National Catholic Register, CNA’s sister news partner, Father Ryan Kaup, pastor of St. Thomas Aquinas Church and Newman Center at the University of Nebraska-Lincoln, characterized the current situation as “a golden age of campus ministry.”

Kaup reported that this past spring, 72 converts entered the Church at the Easter Vigil. So far this semester, they already have 125 students interested in joining the Church, he said.

Washington, D.C. Newsroom, Dec 15, 2025 / 06:00 am (CNA).

Some Protestant scholars who spoke with CNA welcomed a Vatican document that clarified titles for the Blessed Virgin Mary that discouraged the use of Co-Redemptrix/Co-Redeemer and put limits on the use of Mediatrix/Mediator.

The Dicastery for the Doctrine of the Faith (DDF) issued the doctrinal note Mater Populi Fidelis on Nov. 4. It was approved by Pope Leo XIV and signed by DDF Prefect Cardinal Víctor Manuel Fernández on Oct. 7.

According to the document, using “Co-Redemptrix” to explain Mary’s role in salvation “would not be appropriate.” The document is less harsh about using “Mediatrix” and says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The document affirms Mary plays a role in both redemption and mediation because she freely cooperates with Jesus Christ. That role, it explains, is always “subordinate” to Christ, and it warned against using titles in a way that could be misconstrued to mitigate Christ as the sole Redeemer and sole Mediator.

Catholic reactions have been mixed, with some seeing the clarification as helpful and others defending the titles as consistent with the understanding of Mary’s role as subordinate and asking the Vatican to formally define the doctrines themselves rather than simply issue a note on the titles.

Positive reactions from Protestants

CNA spoke with three Protestant scholars, all of whom welcomed the Vatican’s doctrinal note on titles for Mary.

David Luy, theology professor at the North American Lutheran Seminary, told CNA he does not see the document as “Roman Catholics conceding anything to their tradition” but did see it as being written “with an attentiveness” toward certain concerns that Protestants raise.

Although Protestant communities vary widely on how they view Mary and what titles are proper, he said concern over the titles in question “sprouts from a desire to uphold the distinctiveness of Christ as the one mediator.”

Luy cited the second chapter of First Timothy. The translation of the text approved by the U.S. Catholic bishops states: “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.”

He said Protestants often emphasize the need to “uphold the distinctive mediatorship of Christ” and saw the document as expressing a “sensibility to that central Protestant concern” while also being careful “in the way it develops Mary’s role in the economy of salvation.”

“Does it relieve potential strain between Protestants and Catholics? The short answer would be yes,” Luy said.

However, he said the concept of mediation “is probably where there’d be a need for just ongoing conversation.” He said Lutherans understand the term “mediation” as being “the means through which God acts in the world” and that “most Lutherans are going to be cautious” of language that describes Mary in terms of mediation.

Catholic teaching recognizes Christ as “the one mediator,” according to Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. It teaches that humans cooperate with Christ’s mediation in a subordinate way and “the Church does not hesitate to profess this subordinate role of Mary.”

The Rev. Cynthia Rigby, a theology professor at Austin Presbyterian Theological Seminary and co-author of “Blessed One: Protestant Perspectives on Mary,” told CNA she thinks the document could mark “a watershed moment” for relations between Catholics and Protestants.

Rigby said Mary should be understood as a woman with “great faith,” and, under that framing, “Christians will identify her less as a secondary savior but as an exemplary Christian.” She said “the weight will shift from trying to explain how it is that Mary brokers salvation without rivaling Christ … to what we can learn about the joy of salvation through her example.”

The Vatican document, however, goes much further than Rigby on Mary’s role. It states that she freely cooperates “in the work of human salvation through faith and obedience” during the time that Christ walked the earth and throughout the ongoing life of the Church rather than simply viewing her as an example to follow.

Tom Krattenmaker, a Lutheran pastor and theology professor at Yale Divinity School, told CNA the document is “very welcome” and called Mariology “one of the major points distinguishing Christian traditions since the Reformation.”

He said the guidance on titles and the explanation provided in the document are “extraordinarily helpful for ecumenical dialogue” because they affirm Christ as the sole redeemer and mediator and Pope Leo XIV “makes very clear that we can say so in ecumenical communality.”

Krattenmaker said this “is a reason for Protestants to embrace the clear step forward he is making toward Christian unity."

The Vatican document did not expressly state that ecumenism was the intended goal. However, the subject of Catholic Marian devotions is a frequent point of contention. The document did not alter any doctrines in dispute but instead focused on titles the dicastery felt may cause confusion about what the Church actually teaches about Mary.

My family still celebrates St. Nicholas day on December 6th, a tradition my wife and I inherited from our parents. Our kids wake up to shoes stuffed with goodies brought by the holy 4th-century bishop. As they grow older, they will begin to understand the reason Nicholas practiced such generosity towards children and the poor: ... Read more

Advent is a season of waiting. While our culture urges us to rush toward Christmas, Advent invites us to slow down, to watch, and to wait with faith. Scripture is full of people who waited on God, but one story in particular—found in Matthew 15:21–28—continues to fascinate and challenge us. Jesus withdrew to the region ... Read more

When we are experiencing a difficult relationship in our lives, one which overwhelms our capacity for Christian charity, it often happens that the Lord will intervene. The person with whom we struggle will be unexpectedly removed from our daily lives; for example, by suddenly moving away. A friend once suggested to me, “When that happens, ... Read more

EWTN News, Dec 14, 2025 / 23:02 pm (CNA).

Catholic leaders in Australia have issued strong condemnations of what they described as a “festering” atmosphere of antisemitism, following a terrorist attack on a Hanukkah celebration on Sunday at Sydney’s Bondi Beach that left 16 people dead.

Archbishop Anthony Fisher of Sydney issued a statement expressing “profound grief and righteous anger” at the violence.

“That a celebration of the Jewish feast of Hanukkah could end in at least 16 dead, including a young child, and many more injured, horrifies ordinary Australians,” Fisher said.

“The brazen and callous disregard for human life, and the hatred of some people toward all Jews, is an unspeakable evil that must be repudiated by every Australian.”

Personal connection for the archbishop

Fisher warned that an “atmosphere of public antisemitism has festered” in Sydney for more than two years, pointing specifically to inflammatory activity near the city’s Catholic cathedral.

“Opposite my own cathedral in Hyde Park there have been weekly demonstrations where inflammatory messages have been regularly articulated, which could only have ‘turned up the temperature’ and perhaps contributed to radicalisation,” he said. “This must stop.”

The archbishop also revealed a personal connection to the tragedy, noting his own Jewish ancestry: “My great-grandmother was a Jew… Christians are children of the Jews,” he wrote. “And so, an attack on the Jews is an attack on all of us.”

Archbishop Timothy Costelloe, SDB, president of the Australian Catholic Bishops Conference, joined Fisher in condemning “the scourge of antisemitism,” saying the violence had “shaken Australians to the core.”

“The twisted motives behind those who perpetrated these terrible acts are now clearly linked with the scourge of antisemitism,” Costelloe said. “This is a shocking and deeply distressing reality that calls into question our own understanding of ourselves as Australians.”

He warned that “blind prejudice and hatred point to a dark and destructive stain in our society that threatens not just our Jewish brothers and sisters but, in fact, all of us.”

Fisher announced that the Catholic community would “redouble its efforts” to combat antisemitism through education and preaching. He also offered Catholic educational and counseling services to the Jewish community while their own institutions are “locked down or overwhelmed.”

“We love our Jewish neighbors and friends, and we must do all we can to keep them safe,” Fisher said.

Terrorist incident declared

Authorities confirmed that a 10-year-old girl was among those killed when two gunmen opened fire on the “Chanukah by the Sea” gathering on Sunday evening. More than 40 others were injured.

New South Wales Police Deputy Commissioner Mal Lanyon confirmed the attackers were a father and son, identified by local media and police sources as 50-year-old Sajid Akram and his 24-year-old son, Naveed Akram.

The Australian Broadcasting Corporation (ABC) reported that Naveed Akram had been investigated six years ago by Australia’s domestic intelligence agency, ASIO, for his links to a Sydney-based Islamic State cell.

ABC cited an unnamed senior official from the joint counterterrorism task force who said Naveed was believed to have had close ties to Isaac El Matari, an Islamic State member arrested in July 2019 and later convicted of preparing a terrorist act.

The elder Akram was shot and killed by police at the scene. His son remains in critical condition under police guard.

Authorities raided the family’s home in the Sydney suburb of Bonnyrigg on Sunday night, where police said they discovered improvised explosive devices in a vehicle linked to the attackers. The shooting has been formally declared a terrorist incident.

Costelloe praised the “remarkable courage of the police and other first responders.”

New South Wales Premier Chris Minns highlighted the actions of a bystander who tackled one of the gunmen, calling him a “genuine hero” who saved lives.

‘An act of evil’

Prime Minister Anthony Albanese condemned the violence as a “targeted attack on Jewish Australians” and an “act of evil.”

“To the Jewish community, we stand with you,” Albanese said. “You have the right to worship and study and live and work in peace and safety. An attack on Jewish Australians is an attack on every Australian.”

Last update on Dec. 14 at 11:34 p.m. ET with further details.

Vatican City, Dec 14, 2025 / 08:05 am (CNA).

Pope Leo XIV on Sunday voiced deep concern over renewed fighting in the eastern Democratic Republic of Congo, urging an immediate end to violence and a return to dialogue in line with ongoing peace efforts.

After leading pilgrims gathered in St. Peter’s Square in praying the Angelus on the Third Sunday of Advent, the pope said he was “following with deep concern the resumption of fighting in the eastern part of the Democratic Republic of Congo.”

“While expressing my closeness to the people, I urge the parties in the conflict to cease all forms of violence and to seek constructive dialogue, respecting the ongoing peace process,” he said.

The pope’s appeal came amid reports of intensified clashes involving the M23 rebel group in the mineral-rich eastern region, despite a recently signed peace agreement between Congolese and Rwandan leaders.

Pope Leo also recalled recent beatifications of martyrs in Spain and France, praising their fidelity to the faith amid persecution. “Let us praise the Lord for these martyrs, courageous witnesses to the Gospel, persecuted and killed for remaining close to their people and faithful to the Church,” he said.

Earlier, in his catechesis before leading the Angelus, Pope Leo reflected on the Gospel reading for the Third Sunday of Advent, which presents John the Baptist imprisoned for his preaching yet still seeking the truth about Jesus.

From prison, John hears “about the works of Christ” and sends his disciples to ask whether Jesus is truly the one who is to come, the pope noted. Jesus’ response, he said, points not to abstract claims but to concrete signs.

“Christ announces who he is by what he does. And what he does is a sign of salvation for all of us,” Pope Leo said. Encountering Jesus, he explained, restores meaning to lives marked by darkness and suffering: “The blind see, the mute speak, the deaf hear… Even the dead, who are completely lifeless, come back to life. This is the Gospel of Jesus, the good news proclaimed to the poor.”

“The words of Jesus free us from the prison of despair and suffering,” the pope said, adding that Christ “gives voice to the oppressed and to those whose voices have been silenced by violence and hatred” and “defeats ideologies that make us deaf to the truth.”

Concluding his reflection, Pope Leo said that Advent calls Christians to unite their expectation of the Savior with attentiveness to God’s action in the world. “Then we will be able to experience the joy of freedom in encountering our Savior,” he said, echoing the Church’s celebration of Gaudete Sunday.

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Dec 14, 2025 / 08:05 am (CNA).

Pope Leo XIV on Sunday voiced deep concern over renewed fighting in the eastern Democratic Republic of Congo, urging an immediate end to violence and a return to dialogue in line with ongoing peace efforts.

After leading pilgrims gathered in St. Peter’s Square in praying the Angelus on the Third Sunday of Advent, the pope said he was “following with deep concern the resumption of fighting in the eastern part of the Democratic Republic of Congo.”

“While expressing my closeness to the people, I urge the parties in the conflict to cease all forms of violence and to seek constructive dialogue, respecting the ongoing peace process,” he said.

The pope’s appeal came amid reports of intensified clashes involving the M23 rebel group in the mineral-rich eastern region, despite a recently signed peace agreement between Congolese and Rwandan leaders.

Pope Leo also recalled recent beatifications of martyrs in Spain and France, praising their fidelity to the faith amid persecution. “Let us praise the Lord for these martyrs, courageous witnesses to the Gospel, persecuted and killed for remaining close to their people and faithful to the Church,” he said.

Earlier, in his catechesis before leading the Angelus, Pope Leo reflected on the Gospel reading for the Third Sunday of Advent, which presents John the Baptist imprisoned for his preaching yet still seeking the truth about Jesus.

From prison, John hears “about the works of Christ” and sends his disciples to ask whether Jesus is truly the one who is to come, the pope noted. Jesus’ response, he said, points not to abstract claims but to concrete signs.

“Christ announces who he is by what he does. And what he does is a sign of salvation for all of us,” Pope Leo said. Encountering Jesus, he explained, restores meaning to lives marked by darkness and suffering: “The blind see, the mute speak, the deaf hear… Even the dead, who are completely lifeless, come back to life. This is the Gospel of Jesus, the good news proclaimed to the poor.”

“The words of Jesus free us from the prison of despair and suffering,” the pope said, adding that Christ “gives voice to the oppressed and to those whose voices have been silenced by violence and hatred” and “defeats ideologies that make us deaf to the truth.”

Concluding his reflection, Pope Leo said that Advent calls Christians to unite their expectation of the Savior with attentiveness to God’s action in the world. “Then we will be able to experience the joy of freedom in encountering our Savior,” he said, echoing the Church’s celebration of Gaudete Sunday.

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Puebla, Mexico, Dec 14, 2025 / 08:00 am (CNA).

The perennially popular representation of the passion, death, and resurrection of Christ, held every Holy Week in the Iztapalapa sector of Mexico City, has been declared a Cultural Heritage of Humanity by the United Nations Educational, Scientific, and Cultural Organization (UNESCO).

The decision was made during a UNESCO meeting in New Delhi, India, where the nomination of the Iztapalapa Way of the Cross was reviewed and approved.

Speaking at the event, Edaly Quiroz, deputy director of Mexico’s National Institute of Anthropology and History, said that Holy Week in Iztapalapa is not merely a theatrical performance but a manifestation “of unity, faith, and resilience that brings together thousands of people in a collective exercise of memory, identity, and participation.”

On its website, UNESCO states that this list includes “practices, knowledge, and expressions that communities recognize as part of their cultural identity” and emphasizes the need to protect them for future generations.

Juan Pablo Serrano, custodian of the image of the Lord of the Little Cave in the Iztapalapa Cathedral, explained in an interview with ACI Prensa, CNA’s Spanish-language news partner, that this tradition is closely linked to the origin of the image and a 19th-century promise made by the community.

He recounted that in 1687, an image of Christ was being transported from Oaxaca to Mexico City for restoration. During the journey, those carrying it rested in a cave in the Hill of the Star, and when they tried to resume their trip, “they could no longer move the image.”

“It was understood that the image representing Christ in the tomb wanted to remain there. [Being in a cave] a very particular devotion began to develop,” he noted.

Serrano explained that the direct connection with the depiction of the Stations of the Cross arose in 1833 during a cholera epidemic. Faced with the high death toll, the inhabitants carried the image in procession and asked for Christ’s intercession. After several days of prayer, the plague ceased, an event that was interpreted as a miracle.

Approximately 2 million attendees in 2025

Following that event, the community vowed to reenact the passion, death, and resurrection of Christ every year as a sign of gratitude, and each year the tradition has grown, both in the number of participants and the audience. In Holy Week 2025 alone, it drew approximately 2 million people.

Serrano expressed his joy at the recognition, which he said “is something we [the residents] always boast about with pride and honor.”

He noted that during the years he has been in charge of the image he has witnessed the arrival of thousands of visitors, including people who do not identify as Catholic, who “when drawn by the representation, visit the image, visit the church, and experience a true reflection in their hearts and a real conversion.”

Serrano emphasized that this new status represents a greater commitment for the community so the celebration can continue to be “an expression of gratitude to God. Everything done as an offering to God ultimately becomes [a form of] catechesis and evangelization.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.