A Nativity display with anti-ICE messaging outside St. Susanna Church in Dedham, Massachusetts. / Credit: Matthew McDonald

Boston, Massachusetts, Dec 9, 2025 / 11:00 am (CNA).

The pastor of a Catholic parish near Boston says an anti-immigration-enforcement display in its Nativity scene will stay up at least for the time being, and he is asking for a meeting with the archbishop.

The announcement Monday night — more than three days after the Archdiocese of Boston said the display should be removed — leaves the parish and Archbishop Richard Henning of Boston at an impasse.

“We are waiting for an opportunity of dialogue and clarity with [Arch]bishop Henning before reaching any final decisions,” Father Stephen Josoma said, according to a video of a press conference published by MassLive.com.

The display, put up Nov. 29 outside St. Susanna Church in Dedham, Massachusetts, includes a large sign saying “ICE Was Here” and another sign explaining that the absent figures of Jesus, Mary, and Joseph are safe inside the church building. The display also includes a telephone number to report the presence of U.S. Immigration and Customs agents to an organization that monitors them.

A spokesman for Archbishop Henning on Friday described the display as inappropriate and said it should be removed.

“The people of God have the right to expect that, when they come to church, they will encounter genuine opportunities for prayer and Catholic worship — not divisive political messaging. The Church’s norms prohibit the use of sacred objects for any purpose other than the devotion of God’s people. This includes images of the Christ Child in the manger, which are to be used solely to foster faith and devotion,” said Terrence Donilon, a spokesman for the Archdiocese of Boston, by email.

“Regarding the recent incident, St. Susanna Parish neither requested nor received permission from the Archdiocese to depart from this canonical norm or to place a politically divisive display outside the church. The display should be removed, and the manger restored to its proper sacred purpose,” Donilon said Friday.

Father Josoma’s stance

Father Josoma said Monday he disagrees with the archdiocese’s characterization of the anti-ICE Nativity display.

“That some do not agree with our message does not render our display sacrilegious, or is the cause of any scandal to the faithful,” Father Josoma said during a press conference Monday night outside St. Susanna’s. “Any divisiveness is a reflection of our polarized society, much of which originates with the changing, unjust policies and laws of the current United States administration, not emanating from a Nativity display outside of a church in Dedham.”

Dedham is a town of 25,000 about 10 miles southwest of Boston.

Father Josoma did not respond to a request for comment from the Register. But he told his congregation at the end of Mass on Sunday morning that the archbishop had asked him to remove the anti-ICE display.

“It’s been a very unusual week to say the least. We did get a letter from the archbishop asking us to take the Nativity set down, or at least the signs down. Our parish council and Pax Christi group will be meeting after Mass today to discuss that, to pray about that, to discern our response to that,” Father Josoma said.

Later on Sunday, WCVB Channel 5 reported that Father Josoma said the parish council would meet Monday afternoon instead.

Cardinal Sean O’Malley, the previous archbishop of Boston, ignored politically charged messages in the St. Susanna’s Nativity scenes in previous years, including those highlighting gun violence (2017), immigration detention centers (2018), and climate change (2019).

The negative reaction to the anti-ICE display from Archbishop Henning, who took over as head of the Archdiocese of Boston in October 2024, was not expected, Father Josoma said.

“It kind of came as a surprise to us,” Father Josoma said.

Father Josoma said he sees the anti-ICE Nativity display at St. Susanna’s as in line with a special message on immigration enforcement that the U.S. Conference of Catholic Bishops issued Nov. 12, in which the bishops said they are “disturbed” by what they called “a climate of fear and anxiety around questions of profiling and immigration enforcement,” that they “are saddened by the state of contemporary debate and the vilification of immigrants,” and that they “lament that some immigrants in the United States have arbitrarily lost their legal status.”

“The bishops’ message[s] on their own are totally in line with what we have done over the past week, this past Advent season. We’re a bit surprised at that,” Father Josoma said, referring to the archdiocese’s reaction.

Canon law perspective

A canon law expert contacted Monday said that while a pastor has ordinary authority over his parish, in certain circumstances a bishop can step in and issue orders.

“[In] this situation, the Archbishop of Boston is well within his obligation to prevent scandal in his diocese (canon 1311 §2) by demanding that the Nativity scene be altered or removed. The scene, in the archbishop’s opinion, is divisive and overtly political and falls under the prohibition against ‘the use of sacred objects for any purpose other than the devotion of God’s people’,” said David Long, an assistant professor of canon law and dean of the School of Professional Studies at The Catholic University of America in Washington, D.C.

“In his private letter, the archbishop warned the pastor of a possible canonical offense (canon 1339 §1) in displaying the Nativity scene in this manner. The pastor publicly acknowledged the letter and the warning. Therefore, if the pastor persists in the behavior or refuses to comply with the bishop’s directive, the archbishop may proceed to apply a number of penal remedies,” Long said.

As to the role of parish entities such as the parish council, Long said they don’t have authority in this situation.

“The pastor’s deferral to a parish council or a parish peace and justice commission to decide whether to change the Nativity scene is not appropriate. The pastor has been given a directive by the archbishop, and deferring to the parish council would grant the council authority it does not have, since a parish council (canon 536 §2) only has a consultative voice,” Long said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

A Nativity display with anti-ICE messaging outside St. Susanna Church in Dedham, Massachusetts. / Credit: Matthew McDonald

Boston, Massachusetts, Dec 9, 2025 / 11:00 am (CNA).

The pastor of a Catholic parish near Boston says an anti-immigration-enforcement display in its Nativity scene will stay up at least for the time being, and he is asking for a meeting with the archbishop.

The announcement Monday night — more than three days after the Archdiocese of Boston said the display should be removed — leaves the parish and Archbishop Richard Henning of Boston at an impasse.

“We are waiting for an opportunity of dialogue and clarity with [Arch]bishop Henning before reaching any final decisions,” Father Stephen Josoma said, according to a video of a press conference published by MassLive.com.

The display, put up Nov. 29 outside St. Susanna Church in Dedham, Massachusetts, includes a large sign saying “ICE Was Here” and another sign explaining that the absent figures of Jesus, Mary, and Joseph are safe inside the church building. The display also includes a telephone number to report the presence of U.S. Immigration and Customs agents to an organization that monitors them.

A spokesman for Archbishop Henning on Friday described the display as inappropriate and said it should be removed.

“The people of God have the right to expect that, when they come to church, they will encounter genuine opportunities for prayer and Catholic worship — not divisive political messaging. The Church’s norms prohibit the use of sacred objects for any purpose other than the devotion of God’s people. This includes images of the Christ Child in the manger, which are to be used solely to foster faith and devotion,” said Terrence Donilon, a spokesman for the Archdiocese of Boston, by email.

“Regarding the recent incident, St. Susanna Parish neither requested nor received permission from the Archdiocese to depart from this canonical norm or to place a politically divisive display outside the church. The display should be removed, and the manger restored to its proper sacred purpose,” Donilon said Friday.

Father Josoma’s stance

Father Josoma said Monday he disagrees with the archdiocese’s characterization of the anti-ICE Nativity display.

“That some do not agree with our message does not render our display sacrilegious, or is the cause of any scandal to the faithful,” Father Josoma said during a press conference Monday night outside St. Susanna’s. “Any divisiveness is a reflection of our polarized society, much of which originates with the changing, unjust policies and laws of the current United States administration, not emanating from a Nativity display outside of a church in Dedham.”

Dedham is a town of 25,000 about 10 miles southwest of Boston.

Father Josoma did not respond to a request for comment from the Register. But he told his congregation at the end of Mass on Sunday morning that the archbishop had asked him to remove the anti-ICE display.

“It’s been a very unusual week to say the least. We did get a letter from the archbishop asking us to take the Nativity set down, or at least the signs down. Our parish council and Pax Christi group will be meeting after Mass today to discuss that, to pray about that, to discern our response to that,” Father Josoma said.

Later on Sunday, WCVB Channel 5 reported that Father Josoma said the parish council would meet Monday afternoon instead.

Cardinal Sean O’Malley, the previous archbishop of Boston, ignored politically charged messages in the St. Susanna’s Nativity scenes in previous years, including those highlighting gun violence (2017), immigration detention centers (2018), and climate change (2019).

The negative reaction to the anti-ICE display from Archbishop Henning, who took over as head of the Archdiocese of Boston in October 2024, was not expected, Father Josoma said.

“It kind of came as a surprise to us,” Father Josoma said.

Father Josoma said he sees the anti-ICE Nativity display at St. Susanna’s as in line with a special message on immigration enforcement that the U.S. Conference of Catholic Bishops issued Nov. 12, in which the bishops said they are “disturbed” by what they called “a climate of fear and anxiety around questions of profiling and immigration enforcement,” that they “are saddened by the state of contemporary debate and the vilification of immigrants,” and that they “lament that some immigrants in the United States have arbitrarily lost their legal status.”

“The bishops’ message[s] on their own are totally in line with what we have done over the past week, this past Advent season. We’re a bit surprised at that,” Father Josoma said, referring to the archdiocese’s reaction.

Canon law perspective

A canon law expert contacted Monday said that while a pastor has ordinary authority over his parish, in certain circumstances a bishop can step in and issue orders.

“[In] this situation, the Archbishop of Boston is well within his obligation to prevent scandal in his diocese (canon 1311 §2) by demanding that the Nativity scene be altered or removed. The scene, in the archbishop’s opinion, is divisive and overtly political and falls under the prohibition against ‘the use of sacred objects for any purpose other than the devotion of God’s people’,” said David Long, an assistant professor of canon law and dean of the School of Professional Studies at The Catholic University of America in Washington, D.C.

“In his private letter, the archbishop warned the pastor of a possible canonical offense (canon 1339 §1) in displaying the Nativity scene in this manner. The pastor publicly acknowledged the letter and the warning. Therefore, if the pastor persists in the behavior or refuses to comply with the bishop’s directive, the archbishop may proceed to apply a number of penal remedies,” Long said.

As to the role of parish entities such as the parish council, Long said they don’t have authority in this situation.

“The pastor’s deferral to a parish council or a parish peace and justice commission to decide whether to change the Nativity scene is not appropriate. The pastor has been given a directive by the archbishop, and deferring to the parish council would grant the council authority it does not have, since a parish council (canon 536 §2) only has a consultative voice,” Long said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Eduard Habsburg, Hungary's ambassador to the Holy See from 2015 to 2025, takes his leave during a farewell visit to Pope Leo XIV on Nov. 21, 2025. / Credit: Vatican Media.

Vatican City, Dec 9, 2025 / 10:30 am (CNA).

Archduke of Austria Eduard Habsburg, who served as Hungary’s ambassador to the Holy See since 2015, described his post at the Vatican as “the greatest 10 years of my life.”

Shortly before his farewell meeting with Pope Leo XIV on Nov. 21, Habsburg told EWTN News reporter Colm Flynn that after a decade on the job, he has “seen it all” and now wants to dedicate more time to his family, particularly his parents.

“I felt that 10 years is a good term. It’s far longer than ambassadors usually have here,” he said in the exclusive interview.

“I think I’ve seen everything you can see here, including a conclave, visits by my prime minister, exciting moments,” he added. “In a way, I’m going to miss it but also family is important.” 

The former ambassador, whose term at the Vatican ended on Nov. 30, said he will likely continue to represent Hungary at future international events organized by the Church and pro-family groups.  

“I’ll keep a foot in that world, so to speak, so I’m not going to totally give it up,” he said.

Reflecting on his initial surprise at being asked to be Hungary’s ambassador to the Holy See, Habsburg, who belongs to the prominent 850-year-old European Catholic dynasty, said he “hit the floor running” when he arrived in Rome for his first post.

On Pope Francis and his love for Hungary

Describing his relationship with Pope Francis as “incredibly positive,” the former ambassador said the Argentine pontiff had a warm affection for the Central European nation and its people.

“I saw it every time he met a Hungarian,” he said. “He would use Hungarian expressions. He would smile. He would be happy. He would take his time with them.”

Though Pope Francis had not visited Hungary until 2021 for the 52nd International Eucharistic Conference, he told Habsburg that he “learned everything” about Hungary through three religious sisters who fled their country in 1956, during the Soviet occupation, to a monastery in Buenos Aires, Argentina.   

“They have shaped Pope Francis’ outlook on Hungary and that made my work very easy,” he quipped. “He was incredibly generous.”

Pope Francis visited Hungary a second time in 2023 for his apostolic journey to the country’s capital of Budapest from April 28–30.   

On Pope Benedict XVI and his humor

During the 1990s, Pope Benedict XVI, then-Cardinal Joseph Ratzinger, read Habsburg’s doctoral thesis on the topic of Thomas Aquinas and Vatican II and told him “he liked it” and that he wanted him to either make a documentary or a thriller about Thomism.

After first meeting with Pope Francis, the former ambassador said he later met with Pope Emeritus Benedict XVI in the Vatican Gardens.  

“He looked at me and said, ‘So you’re ambassador now?’” Habsburg recalled. “And then he said, ‘You know you still owe me a documentary or a thriller about Thomism.” 

“That was the first thing he said. I was so blown away,” he said. “I still haven’t written it.”

“That’s the one thing many people don’t realize about Pope Benedict XVI was the sense of humor that he had that we never got to see publicly,” he said.  

Habsburg earned a doctorate in philosophy from the University of Eichstätt-Ingolstadt in 1999. 

On Pope Leo XIV 

The archduke told EWTN News he had briefly met Pope Leo XIV four times prior to his farewell visit to the pontiff on Nov. 21.  

“I’m very impressed by him. I feel [he is] a very balanced and just man who is trying to do good,” he said of the first U.S.-born pope. 

Noting Pope Leo’s fluency in many languages, including English, Italian, Spanish, and Latin, Habsburg commented that he believes the universal Church’s new leader “has several cultures in his heart and in his mind.”

“And yes, we will see the things that he’ll do. We pray for him every day,” he said.

Watch the full interview with Eduard Habsburg on the EWTN News YouTube channel.

Eduard Habsburg, Hungary's ambassador to the Holy See from 2015 to 2025, takes his leave during a farewell visit to Pope Leo XIV on Nov. 21, 2025. / Credit: Vatican Media.

Vatican City, Dec 9, 2025 / 10:30 am (CNA).

Archduke of Austria Eduard Habsburg, who served as Hungary’s ambassador to the Holy See since 2015, described his post at the Vatican as “the greatest 10 years of my life.”

Shortly before his farewell meeting with Pope Leo XIV on Nov. 21, Habsburg told EWTN News reporter Colm Flynn that after a decade on the job, he has “seen it all” and now wants to dedicate more time to his family, particularly his parents.

“I felt that 10 years is a good term. It’s far longer than ambassadors usually have here,” he said in the exclusive interview.

“I think I’ve seen everything you can see here, including a conclave, visits by my prime minister, exciting moments,” he added. “In a way, I’m going to miss it but also family is important.” 

The former ambassador, whose term at the Vatican ended on Nov. 30, said he will likely continue to represent Hungary at future international events organized by the Church and pro-family groups.  

“I’ll keep a foot in that world, so to speak, so I’m not going to totally give it up,” he said.

Reflecting on his initial surprise at being asked to be Hungary’s ambassador to the Holy See, Habsburg, who belongs to the prominent 850-year-old European Catholic dynasty, said he “hit the floor running” when he arrived in Rome for his first post.

On Pope Francis and his love for Hungary

Describing his relationship with Pope Francis as “incredibly positive,” the former ambassador said the Argentine pontiff had a warm affection for the Central European nation and its people.

“I saw it every time he met a Hungarian,” he said. “He would use Hungarian expressions. He would smile. He would be happy. He would take his time with them.”

Though Pope Francis had not visited Hungary until 2021 for the 52nd International Eucharistic Conference, he told Habsburg that he “learned everything” about Hungary through three religious sisters who fled their country in 1956, during the Soviet occupation, to a monastery in Buenos Aires, Argentina.   

“They have shaped Pope Francis’ outlook on Hungary and that made my work very easy,” he quipped. “He was incredibly generous.”

Pope Francis visited Hungary a second time in 2023 for his apostolic journey to the country’s capital of Budapest from April 28–30.   

On Pope Benedict XVI and his humor

During the 1990s, Pope Benedict XVI, then-Cardinal Joseph Ratzinger, read Habsburg’s doctoral thesis on the topic of Thomas Aquinas and Vatican II and told him “he liked it” and that he wanted him to either make a documentary or a thriller about Thomism.

After first meeting with Pope Francis, the former ambassador said he later met with Pope Emeritus Benedict XVI in the Vatican Gardens.  

“He looked at me and said, ‘So you’re ambassador now?’” Habsburg recalled. “And then he said, ‘You know you still owe me a documentary or a thriller about Thomism.” 

“That was the first thing he said. I was so blown away,” he said. “I still haven’t written it.”

“That’s the one thing many people don’t realize about Pope Benedict XVI was the sense of humor that he had that we never got to see publicly,” he said.  

Habsburg earned a doctorate in philosophy from the University of Eichstätt-Ingolstadt in 1999. 

On Pope Leo XIV 

The archduke told EWTN News he had briefly met Pope Leo XIV four times prior to his farewell visit to the pontiff on Nov. 21.  

“I’m very impressed by him. I feel [he is] a very balanced and just man who is trying to do good,” he said of the first U.S.-born pope. 

Noting Pope Leo’s fluency in many languages, including English, Italian, Spanish, and Latin, Habsburg commented that he believes the universal Church’s new leader “has several cultures in his heart and in his mind.”

“And yes, we will see the things that he’ll do. We pray for him every day,” he said.

Watch the full interview with Eduard Habsburg on the EWTN News YouTube channel.

A view of St. Patrick’s Cathedral near Rockefeller Center in Manhattan on Feb. 2, 2023, in New York City. The cathedral was completed in 1878 the Gothic Revival style by architect James Renwick Jr. / Credit: Roy Rochlin/Getty Images

CNA Staff, Dec 9, 2025 / 09:30 am (CNA).

The Archdiocese of New York is looking to pay out nearly a third of a billion dollars to victims of clergy sex abuse, Cardinal Timothy Dolan said this week, what would be one of the biggest Church payouts in U.S. history in order to compensate for the “horror of abuse” by clergy there.  

Cardinal Dolan said the archdiocese is aiming to raise “a total of more than $300 million” for abuse survivors as part of a “global settlement” with victims.

The archdiocese has made “a series of very difficult financial decisions” to help fund the settlement, Cardinal Dolan said in the Dec. 8 statement, including staff layoffs and a 10% reduction in the archdiocese's operating budget. 

“We are also working to finalize the sale of significant real estate assets,” the prelate said. He pointed to the recent sale of the former archdiocesan headquarters in Manhattan, which was bought by a development group for about $100 million. 

The news comes a decade after the founding of the archdiocese’s Independent Reconciliation and Compensation Program, which seeks to “promote healing and bring closure” by offering compensation to clergy abuse victims.

The archdiocese and lawyers are working with retired California Judge Daniel Buckley to help mediate the process. Buckley last year helped mediate the Los Angeles archdiocese’s own abuse settlement, one that saw a record $880 million agreement for abuse survivors. 

Cardinal Dolan said the archdiocese is seeking to ensure “the greatest possible compensation to victim-survivors” while still pursuing “vital ministries for the good of our parishes, families, and communities.”

The cardinal also said the archdiocese is still engaged in a legal conflict with its longtime insurer Chubb. In 2024 the archdiocese launched a lawsuit against Chubb, claiming the corporation was “attempting to evade their legal and moral contractual obligation” to pay out financial claims to sex abuse victims.

"Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said on Dec. 8. 

Cardinal Dolan urged the faithful to pray “for the victim-survivors, their families, and all who have experienced the horror of abuse.”

News of the New York payout comes at the same time that a federal judge in Louisiana approved a $230 million settlement to be paid to abuse victims by the Archdiocese of New Orleans. The archdiocese had agreed to the payout in October.

The Los Angeles archdiocese’s near-$1 billion payout still stands as the U.S. record for an abuse settlement by an archdiocese or diocese. The official record for a diocesan settlement is $323 million, by the New York Diocese of Rockville Centre, though it’s unclear if the New York archdiocese’s payment will ultimately top that. 

Earlier this year the Diocese of Rochetser, New York agreed to a near-$250 million settlement for abuse victims. The Diocese of Syracuse this year also agreed to a $176 million settlement.

This report was updated on Wednesday, Dec. 10, at 8:15 a.m. to clarify that settlement proceedings are still ongoing.

A view of St. Patrick’s Cathedral near Rockefeller Center in Manhattan on Feb. 2, 2023, in New York City. The cathedral was completed in 1878 the Gothic Revival style by architect James Renwick Jr. / Credit: Roy Rochlin/Getty Images

CNA Staff, Dec 9, 2025 / 09:30 am (CNA).

The Archdiocese of New York is looking to pay out nearly a third of a billion dollars to victims of clergy sex abuse, Cardinal Timothy Dolan said this week, what would be one of the biggest Church payouts in U.S. history in order to compensate for the “horror of abuse” by clergy there.  

Cardinal Dolan said the archdiocese is aiming to raise “a total of more than $300 million” for abuse survivors as part of a “global settlement” with victims.

The archdiocese has made “a series of very difficult financial decisions” to help fund the settlement, Cardinal Dolan said in the Dec. 8 statement, including staff layoffs and a 10% reduction in the archdiocese's operating budget. 

“We are also working to finalize the sale of significant real estate assets,” the prelate said. He pointed to the recent sale of the former archdiocesan headquarters in Manhattan, which was bought by a development group for about $100 million. 

The news comes a decade after the founding of the archdiocese’s Independent Reconciliation and Compensation Program, which seeks to “promote healing and bring closure” by offering compensation to clergy abuse victims.

The archdiocese and lawyers are working with retired California Judge Daniel Buckley to help mediate the process. Buckley last year helped mediate the Los Angeles archdiocese’s own abuse settlement, one that saw a record $880 million agreement for abuse survivors. 

Cardinal Dolan said the archdiocese is seeking to ensure “the greatest possible compensation to victim-survivors” while still pursuing “vital ministries for the good of our parishes, families, and communities.”

The cardinal also said the archdiocese is still engaged in a legal conflict with its longtime insurer Chubb. In 2024 the archdiocese launched a lawsuit against Chubb, claiming the corporation was “attempting to evade their legal and moral contractual obligation” to pay out financial claims to sex abuse victims.

"Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said on Dec. 8. 

Cardinal Dolan urged the faithful to pray “for the victim-survivors, their families, and all who have experienced the horror of abuse.”

News of the New York payout comes at the same time that a federal judge in Louisiana approved a $230 million settlement to be paid to abuse victims by the Archdiocese of New Orleans. The archdiocese had agreed to the payout in October.

The Los Angeles archdiocese’s near-$1 billion payout still stands as the U.S. record for an abuse settlement by an archdiocese or diocese. The official record for a diocesan settlement is $323 million, by the New York Diocese of Rockville Centre, though it’s unclear if the New York archdiocese’s payment will ultimately top that. 

Earlier this year the Diocese of Rochetser, New York agreed to a near-$250 million settlement for abuse victims. The Diocese of Syracuse this year also agreed to a $176 million settlement.

This report was updated on Wednesday, Dec. 10, at 8:15 a.m. to clarify that settlement proceedings are still ongoing.

null / Credit: Guillaume Paumier via Flickr, filter added (CC BY 2.0)

EWTN News, Dec 9, 2025 / 09:00 am (CNA).

The situation arose when two Polish citizens who had “married” in Germany in 2018 returned to Poland and requested that officials register their union.

null / Credit: Guillaume Paumier via Flickr, filter added (CC BY 2.0)

EWTN News, Dec 9, 2025 / 09:00 am (CNA).

Conservative factions across Europe have responded with concern to a recent ruling by the European Union’s Court of Justice requiring Poland to recognize “same-sex marriages” performed in other EU member states, despite such unions having no legal status under Polish law.

The situation arose when two Polish citizens who had “married” in Germany in 2018 returned to Poland and requested that officials register their union in the country’s civil records. Polish authorities declined, explaining that national law did not provide legal recognition for “same-sex couples.”

Following this legal challenge, a Polish court referred the matter to the Court of Justice of the European Union (CJEU) in Luxembourg for clarification on how EU law should be interpreted. It is a standard procedure available to national courts before issuing their own rulings.

In its November ruling, the CJEU determined that refusing to recognize a “marriage” between two EU citizens lawfully concluded in another member state violates EU law by infringing on freedom of movement and the right to respect for private and family life. The court stated that member states must recognize marital status lawfully acquired in another EU country for the purpose of exercising rights conferred by EU law.

Concerns over sovereignty

The ruling has sparked immediate and strong criticism from Polish leaders and advocacy organizations, who view it as a significant overreach into matters of national competence.

Olivier Bault, communications director for Ordo Iuris, an international institute focused on life, family, and national sovereignty issues, responded to the ruling as “yet another overreach by the Court of Justice of the European Union.”

Bault said that family matters are reserved for member states under EU treaties, stressing that all 27 nations had ratified through their democratic institutions the principle that “each of them has a right of veto over any decision regulating marriage or family matters at the EU level.” He contended the court invoked broadly interpreted rights like freedom of movement and private life to regulate areas meant to fall under national rather than EU law.

Addressing concerns about the precedent this decision may set, Bault noted that in theory the ruling should have no impact in Poland, where the constitution defines marriage as a union between a man and a woman. He pointed out that Poland’s Constitutional Tribunal has previously affirmed the supremacy of the Polish Constitution over EU law and CJEU interpretations.

Going further, Bault added that similar constitutional supremacy positions have been taken by the highest courts in Germany, France, Italy, Spain, Denmark, the Czech Republic, and Romania, particularly regarding CJEU rulings that imply sovereignty transfers not previously approved through democratic procedures.

Political reactions

These sovereignty concerns have been forcefully echoed by senior Polish political figures across the spectrum. Former prime minister Mateusz Morawiecki criticized the CJEU ruling as a deep interference in member state affairs with significant implications for Polish families.

He drew a pointed analogy to drug legalization, arguing that the court’s logic would be equivalent to requiring Poland to accept drug imports simply because countries like the Netherlands have legalized them. Morawiecki said that Poland cannot consent to such impositions and that national sovereignty remains fundamental to member state functioning.

The criticism has extended to Poland’s representatives in Brussels. Polish members of the European Parliament also voiced strong opposition to the decision. Among them, Tobiasz Bocheński characterized the decision as “an example of the attack on the rule of law,” arguing that it deprives Polish citizens and others of the right to determine their own future and therefore fails to respect democracy or freedom.

Adding to the chorus of opposition, former Polish presidential candidate Krzysztof Bosak publicly reaffirmed the importance of the natural family in Polish society, stating that only a man and a woman can marry and start a family. Bosak stressed that opposing the legalization of “same-sex marriage” does not mean people living with same-sex attraction should be treated with disrespect or any type of aggression.

Regional implications

The ruling has prompted wider regional discussions across Eastern and Central Europe, where “same-sex marriage” remains either unrecognized or unregulated in most countries.

In neighboring Lithuania, which shares both a border and significant cultural ties with Poland, Justice Minister Rita Tamašunienė addressed the decision by clarifying that “this obligation does not mean that national law must provide for same-sex marriage.” Tamašunienė belongs to the Lithuanian Polish Electoral Action-Union of Christian Families, a faction within the current ruling coalition that has explicitly carved out certain issues it will not support, including the legalization of partnerships and “same-sex marriage,” as part of the coalition agreement. The coalition receives strong support from Lithuania’s Polish minority.

The Catholic Church affirms that marriage is the exclusive union of one man and one woman, as the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, reiterated Nov. 25 during the presentation in Rome of the document titled “Una Caro (One Flesh): In Praise of Monogamy.”

The EU court’s decision highlights growing tensions between EU institutions and member states over issues touching on national identity and values. As similar cases may arise in other Central and Eastern European nations with traditional marriage laws, the ruling could become a flashpoint in ongoing debates about the limits of EU authority and the preservation of national sovereignty in matters of family law.

When Meg Cady, a 32-year-old math teacher at St. Ignatius College Prep in Chicago, prayed the Ignatian Spiritual Exercises with a group of teachers from her school, one thing impressed her most: a pregnant colleague’s reflections on Mary’s difficult third-trimester journey to Bethlehem. “That was the first time I had considered the nativity story as […]

The post The Catholic women teaching priests how to preach appeared first on U.S. Catholic.

Bishop John Keenan speaks at the First Saturdays Conference in Knock, Ireland, on Dec. 6, 2025. / Credit: Photo courtesy of First Saturdays Conference

Dublin, Ireland, Dec 9, 2025 / 08:00 am (CNA).

Bishop urges “no half-measures” at First Saturdays’ centenary as hundreds mark 100 years of First Saturdays devotion at Knock Shrine.