Father Ernesto Baltazar Hernández Vilchis. / Credit: Courtesy of Our Lady of Guadalupe Parish/Screenshot

Puebla, Mexico, Nov 14, 2025 / 13:04 pm (CNA).

The Catholic Church has confirmed the discovery of the body of Father Ernesto Baltazar Hernández Vilchis, a priest of the Diocese of Cuautitlán in Mexico who had been missing for more than two weeks.

In a message, Bishop Efraín Mendoza Cruz of the Diocese of Cuautitlán expressed his gratitude “for the life and ministry of Father Ernesto, for his generous dedication to the Gospel, and for his pastoral service, which is a fruitful seed that will continue to bear fruit in the Church.”

He also urged the authorities to conduct investigations “that lead to the clarification of the facts of the case and to the justice that every human life deserves.”

The diocese also joined “the outcry of so many families suffering from violence and disappearances in our country, and we ask that this painful reality, which afflicts the lives of our communities, be brought to an end.”

Finally, the bishop called on the community to offer prayers for the priest’s family, that they might find consolation, and he entrusted “to Christ, victor over death, the soul of Father Ernesto and the souls of all the faithful departed.”

Suspected perpetrators arrested

In a statement released Nov. 13, the attorney general’s office of Mexico state reported the arrest of a man and a woman for their possible involvement in the murder of Hernández. An arrest warrant has been issued for another woman, and her eventual arrest is expected.

According to the attorney general’s office, the priest was attacked “with a sharp object,” inflicting “wounds that led to his death.”

The three alleged perpetrators identified by authorities “reportedly tried to obstruct the investigation by hiding the body in bags,” which they tied to a piece of furniture and abandoned in a sewage canal.

The authorities stated that one of the suspects has a criminal record in Mexico state, where he served an 18-year prison sentence for robbery with the use of violence. 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Bishop Stephano Lameck Musomba of the Diocese of Bagamoyo in Tanzania has denounced the killings connected to the country’s disputed Oct. 29, 2025, general elections. / Credit: Radio Maria Tanzania

ACI Africa, Nov 14, 2025 / 12:24 pm (CNA).

The bishop of the Diocese of Bagamoyo in Tanzania has denounced the extrajudicial killings connected to the country’s disputed Oct. 29 general elections, stressing that those suspected of breaking the law should be allowed to go through legal processes instead of being killed unlawfully.

In his homily during a Eucharistic celebration on Tuesday that was held in honor of the victims of the election-related violence, Bishop Stephano Lameck Musomba underscored the need to uphold justice and due process when handling individuals suspected of any criminal wrongdoing.

“Some of those who were shot were participating in demonstrations, others were at home, on their way to work, or in their shops. They were struck by bullets and lost their lives,” said the 56-year-old Musomba during the event, which was held at the Immaculate Heart of the Blessed Virgin Mary Cathedral in his diocese.

Musomba began his episcopal ministry as an auxiliary bishop of Dar-es-Salaam in July 2021 and became the first bishop of the Bagamoyo Diocese, which was officially erected on March 7.

Demonstrations reportedly spread across Tanzania for several days following the Oct. 29 vote, as citizens took to the streets to protest an election that, according to foreign observers, fell short of democratic standards after key opposition figures were barred from participating.

At least 240 people have reportedly been charged with treason in connection with the deadly protests, while human rights groups alleged that thousands were killed in the post-election violence and warned that some victims may have been buried in secret mass graves.

Musomba noted that “even those who took part in demonstrations” should not have been judged or condemned instantly, emphasizing that guilt must be determined by a court of law and punishment should follow legal procedures.

“That is why, in matters of guilt, we speak of a suspect,” the Tanzanian-born member of the Order of St. Augustine said, adding: “It is the court that determines whether a person is guilty. And if found guilty, the rightful consequence is imprisonment, not death.”

He emphasized that “justice for everyone is the foundation of true peace in any nation” and called upon the people of God in the country to return to the founding principles of justice, peace, love, and solidarity that he said defined the country’s early years as a nation.

“You cannot build a house in the air. The foundation of true peace in any nation is justice — justice for everyone. If we are not careful, we will go astray,” he said.

He added: “Everyone is shocked. We are sad. We are crying. We don’t understand how this happened or why it has become this bad.”

“Now we are killing each other like animals, we hate each other, we are enemies, we do not help one another, we do not guide one another. It is a big problem,” Musomba said.

He went on to reflect on the sanctity of human life, stressing that those killed in the election-related violence “should be remembered not as political casualties but as children of God whose lives were sacred.”

“We were created in the image and likeness of God, whose nature is eternal. Whether you have sinned or not, your dignity remains,” he said. “That is why we say a human being deserves respect from another human being, not to be treated or handled however one pleases.”

He continued: “A person has the right to live, the right to be heard, the right to medical care, and the right to express themselves freely, and where there is justice, there is joy, unity, understanding, and brotherhood. No one sees another as an enemy.”

The bishop urged the people of God in the east African nation to continue praying for the souls of the departed, for healing among the injured, and for the nation to remain united.

“We pray that God may receive them in heaven and grant recovery to those who are still in pain. We place our country, Tanzania, in his hands. We pray for justice and peace, the foundation and strength of our nation, so that it may stand firm forever,” he implored.

Meanwhile, Archbishop Jude Thaddeus Ruwa’ichi of the Archdiocese of Dar-es-Salaam on Nov. 9 and Archbishop Gervas Nyaisonga of the Archdiocese of Mbeya on Nov. 10 also condemned the killings linked to the election-related violence, each delivering a strong message about justice and peace and presiding over Masses for those killed in the violence.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

null / Credit: Srppateros via Wikimedia (CC BY-SA 4.0)

Washington, D.C. Newsroom, Nov 14, 2025 / 12:04 pm (CNA).

While the Vatican issued new guidance that encourages limits on the use of certain Marian titles out of a concern that they may overstate the Blessed Mother’s role in redemption and mediation, the intra-Catholic debate on the subject has continued.

Cardinal Víctor Manuel Fernández, prefect for the Dicastery for the Doctrine of the Faith (DDF), issued a doctrinal note with the formal approval of Pope Leo XIV that reaffirms Mary’s “unique cooperation” in God’s plan for salvation but expresses worry about two titles sometimes employed to communicate her role: Mary as Co-Redemptrix/Co-Redeemer and Mary as Mediatrix/Mediator.

According to the doctrinal note, using the title “Co-Redemptrix” to explain Mary’s role “would not be appropriate.” The document’s language for the title “Mediatrix” was less harsh but says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The beginning of the document lays out a biblical foundation of Mary’s cooperation in salvation, beginning with her “yes” to the archangel Gabriel at the Annunciation through to her presence at the Passion and standing before Jesus Christ at the foot of the cross.

It explains Mary is not just “a passive instrument in the hands of God” but is “freely cooperating in the work of human salvation through faith and obedience,” citing Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. This cooperation extends “throughout the life of the Church.”

Mary’s cooperation, however, should never be misconstrued to mitigate “Christ’s sole mediation … in the work of salvation” or suggest Mary’s role is equal to his, according to the doctrinal note. Due to the need of “explaining Mary’s subordinate role to Christ” when “Co-Redemptrix” is used, the doctrinal note asks Catholics to not use it at all.

“When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the people of God and becomes unhelpful,” the note adds.

The document further explains Mary’s subordinate mediator role but adds “special prudence is required when applying the term ‘Mediatrix’ to Mary.”

It adds: “We cannot talk of any other mediation in grace apart from that of the incarnate Son of God.” It warned of “a tendency to broaden the scope of Mary’s cooperation through this title” and asked Catholics to “specify the range of its value as well as its limits.”

Tom Nash, a staff apologist for Catholic Answers, told CNA that the document helps to clearly explain Mary’s unique subordinate role by avoiding titles that “blur proper doctrinal distinctions between the Blessed Mother and her Divine Son” in some cases.

“The DDF doctrinal note helps proclaim clearly Our Lord Jesus Christ and his Gospel anew to a new generation, while also reaffirming his Blessed Mother as the Mother of God, our spiritual mother, and thus our great intercessor,” he said.

Nash said he expects to see “a shift away from using these Marian titles” from theologians. He said those inclined to use those titles will likely “make efforts to provide explanatory disclaimers if they do use them on occasion, as a means to preempt any doctrinal confusion.”

Frustration among some scholars

Not every Catholic academic has received the doctrinal note warmly, due to the long-standing historical use of both titles and an effort by some of the faithful for the Church to declare a fifth Marian dogma about Mary’s role in redemption and mediation.

Nash said he believes that effort “has been short-circuited” as a consequence of the doctrinal note.

Mark Miravalle, a theologian at Franciscan University and proponent of a declaration of a fifth Marian dogma, questioned the rationale of abandoning a title because it “has to be explained,” telling CNA that many teachings of the Church need deep explanations, including the Trinity, papal infallibility, transubstantiation, and currently defined Marian dogmas.

“I think that kind of begs the question of the Immaculate Conception and the [title] ‘Mother of God,’ which has to be repeatedly explained,” he said.

Miravalle said the doctrinal note has “understandably caused a lot of confusion” because “so many popes, saints, [and] mystics … have used the titles.” The document does note that St. John Paul II did use the term “Co-Redemptrix” but that Pope Francis was opposed to it, as was Pope Benedict XVI when he was still a cardinal.

Laurie Olsen, the author of the 2024 book “Mary & the Church at Vatican II,” also expressed reservations about the doctrinal note and emphasized that the title “Mediatrix” was included in the Second Vatican Council’s Lumen Gentium.

She told CNA the council fathers had an “in-depth theological discussion about the term” and its inclusion in the document was very intentional, despite a coordinated campaign to have it taken out.

Of the council fathers who expressed a clear opinion on the title “Mediatrix,” she said 87 opinions were submitted by 678 council fathers supporting it and 45 opinions were submitted by 540 council fathers opposing it, showing “a clear majority favors the term.” Additionally, she said 275 requested the language about Mary’s mediation be made stronger, which is “the single most requested change.”

Though “Co-Redemptrix” is not used in the council, Olsen said “mediation is the overall umbrella,” which includes “Mary’s role in the objective redemption.”

Both terms, Olsen said, respect the fact that Mary “is always subordinate to Christ,” which was always the understanding when they were employed. She said: “It is only because Christ is our redeemer that Mary is playing a part in his work.”

She does not think this will prevent theological discussions about the subject but rather said the doctrinal note “gives us an opportunity to continue to explore and clarify what we mean when we talk about Mary’s role in the redemption.”

Miravalle said he thinks the doctrinal note will likely “galvanize the movement” for declaring a fifth Marian dogma. He said the comment about the titles does not shut down any theological discussion about Mary’s unique cooperation in redemption and said the doctrines themselves are more important than the titles.

“I would hope that [this] would not be considered a final word,” he said. “Final words are usually reserved for dogmatic statements, which I think would be wonderful.”

null / Credit: Srppateros via Wikimedia (CC BY-SA 4.0)

Washington, D.C. Newsroom, Nov 14, 2025 / 12:04 pm (CNA).

While the Vatican issued new guidance that encourages limits on the use of certain Marian titles out of a concern that they may overstate the Blessed Mother’s role in redemption and mediation, the intra-Catholic debate on the subject has continued.

Cardinal Víctor Manuel Fernández, prefect for the Dicastery for the Doctrine of the Faith (DDF), issued a doctrinal note with the formal approval of Pope Leo XIV that reaffirms Mary’s “unique cooperation” in God’s plan for salvation but expresses worry about two titles sometimes employed to communicate her role: Mary as Co-Redemptrix/Co-Redeemer and Mary as Mediatrix/Mediator.

According to the doctrinal note, using the title “Co-Redemptrix” to explain Mary’s role “would not be appropriate.” The document’s language for the title “Mediatrix” was less harsh but says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The beginning of the document lays out a biblical foundation of Mary’s cooperation in salvation, beginning with her “yes” to the archangel Gabriel at the Annunciation through to her presence at the Passion and standing before Jesus Christ at the foot of the cross.

It explains Mary is not just “a passive instrument in the hands of God” but is “freely cooperating in the work of human salvation through faith and obedience,” citing Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. This cooperation extends “throughout the life of the Church.”

Mary’s cooperation, however, should never be misconstrued to mitigate “Christ’s sole mediation … in the work of salvation” or suggest Mary’s role is equal to his, according to the doctrinal note. Due to the need of “explaining Mary’s subordinate role to Christ” when “Co-Redemptrix” is used, the doctrinal note asks Catholics to not use it at all.

“When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the people of God and becomes unhelpful,” the note adds.

The document further explains Mary’s subordinate mediator role but adds “special prudence is required when applying the term ‘Mediatrix’ to Mary.”

It adds: “We cannot talk of any other mediation in grace apart from that of the incarnate Son of God.” It warned of “a tendency to broaden the scope of Mary’s cooperation through this title” and asked Catholics to “specify the range of its value as well as its limits.”

Tom Nash, a staff apologist for Catholic Answers, told CNA that the document helps to clearly explain Mary’s unique subordinate role by avoiding titles that “blur proper doctrinal distinctions between the Blessed Mother and her Divine Son” in some cases.

“The DDF doctrinal note helps proclaim clearly Our Lord Jesus Christ and his Gospel anew to a new generation, while also reaffirming his Blessed Mother as the Mother of God, our spiritual mother, and thus our great intercessor,” he said.

Nash said he expects to see “a shift away from using these Marian titles” from theologians. He said those inclined to use those titles will likely “make efforts to provide explanatory disclaimers if they do use them on occasion, as a means to preempt any doctrinal confusion.”

Frustration among some scholars

Not every Catholic academic has received the doctrinal note warmly, due to the long-standing historical use of both titles and an effort by some of the faithful for the Church to declare a fifth Marian dogma about Mary’s role in redemption and mediation.

Nash said he believes that effort “has been short-circuited” as a consequence of the doctrinal note.

Mark Miravalle, a theologian at Franciscan University and proponent of a declaration of a fifth Marian dogma, questioned the rationale of abandoning a title because it “has to be explained,” telling CNA that many teachings of the Church need deep explanations, including the Trinity, papal infallibility, transubstantiation, and currently defined Marian dogmas.

“I think that kind of begs the question of the Immaculate Conception and the [title] ‘Mother of God,’ which has to be repeatedly explained,” he said.

Miravalle said the doctrinal note has “understandably caused a lot of confusion” because “so many popes, saints, [and] mystics … have used the titles.” The document does note that St. John Paul II did use the term “Co-Redemptrix” but that Pope Francis was opposed to it, as was Pope Benedict XVI when he was still a cardinal.

Laurie Olsen, the author of the 2024 book “Mary & the Church at Vatican II,” also expressed reservations about the doctrinal note and emphasized that the title “Mediatrix” was included in the Second Vatican Council’s Lumen Gentium.

She told CNA the council fathers had an “in-depth theological discussion about the term” and its inclusion in the document was very intentional, despite a coordinated campaign to have it taken out.

Of the council fathers who expressed a clear opinion on the title “Mediatrix,” she said 87 opinions were submitted by 678 council fathers supporting it and 45 opinions were submitted by 540 council fathers opposing it, showing “a clear majority favors the term.” Additionally, she said 275 requested the language about Mary’s mediation be made stronger, which is “the single most requested change.”

Though “Co-Redemptrix” is not used in the council, Olsen said “mediation is the overall umbrella,” which includes “Mary’s role in the objective redemption.”

Both terms, Olsen said, respect the fact that Mary “is always subordinate to Christ,” which was always the understanding when they were employed. She said: “It is only because Christ is our redeemer that Mary is playing a part in his work.”

She does not think this will prevent theological discussions about the subject but rather said the doctrinal note “gives us an opportunity to continue to explore and clarify what we mean when we talk about Mary’s role in the redemption.”

Miravalle said he thinks the doctrinal note will likely “galvanize the movement” for declaring a fifth Marian dogma. He said the comment about the titles does not shut down any theological discussion about Mary’s unique cooperation in redemption and said the doctrines themselves are more important than the titles.

“I would hope that [this] would not be considered a final word,” he said. “Final words are usually reserved for dogmatic statements, which I think would be wonderful.”

French press reports on the jihadist terror attacks the night of Nov. 13, 2015. / Credit: BalkansCat/Shutterstock

ACI Prensa Staff, Nov 14, 2025 / 11:34 am (CNA).

Ten years ago on Nov. 13, armed jihadists stormed the Bataclan concert hall in Paris and elsewhere in the city, murdering over a hundred innocent people.

Suicide bombers also attacked people near France’s national stadium while other jihadists opened fire on restaurants and cafe terraces packed with people, leaving 130 dead and nearly 400 wounded.

On the 10th anniversary of the attack, the archbishop of Paris, Laurent Ulrich, recalled the shock people experienced on Nov. 13, 2015, “in the face of the most gratuitous, the most blind violence,” and especially “in the face of the intensity of the evil.”

The French prelate delivered a message filled with hope to the Parisians who witnessed that “long night of anguish.”

“Our faith also leads us not to forget how, in the midst of this darkness, brightly shone that night, glimmers of brotherhood, love, mutual aid, and hope,” he said.

Faced with the abyss into which violence “had resolved to plunge us,” Ulrich continued, “these simple and courageous gestures, gestures of compassion and kindness, were the most solid of bulwarks.”

“We Christians believe that God was truly present that night: in the promptness of the medical personnel, in the selflessness of the police, in the spontaneous outpouring of humanity from so many Parisians,” he affirmed.

The archbishop expressed his closeness and tireless prayers for those who died and their loved ones, as well as for those who survived and are still “wounded, scarred, and bruised” to the point that life itself has become “a very heavy burden to bear.”

Many survivors witnessed harrowing scenes whose consequences they still bear. Two of them took their own lives shortly after the attacks.

Ulrich said in his message that the bells of all the churches in Paris would ring that evening “to invite us to unite, all together, in this same prayer” for the city and for the country.

He invited the faithful to participate in Masses and vigils for those affected and encouraged citizens to light a candle and place it in their windows.

“Having died and risen again, Christ walks through the night for us, walks through the night with us. May he grant us to be ever more faithful witnesses of his hope, his love, and his peace to those who suffer around us, brothers and sisters on the journey,” the archbishop concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

French press reports on the jihadist terror attacks the night of Nov. 13, 2015. / Credit: BalkansCat/Shutterstock

ACI Prensa Staff, Nov 14, 2025 / 11:34 am (CNA).

Ten years ago on Nov. 13, armed jihadists stormed the Bataclan concert hall in Paris and elsewhere in the city, murdering over a hundred innocent people.

Father Stephen Gutgsell. / Credit: Archdiocese of Omaha

CNA Staff, Nov 14, 2025 / 11:04 am (CNA).

An Iowa man will spend the rest of his life behind bars after he pleaded guilty in October to stabbing a Nebraska priest to death in 2023. 

Kierre Williams last month pleaded guilty to the assault that claimed the life of Father Stephen Gutgsell. Williams broke into the rectory of St. John the Baptist Parish in Fort Calhoun on Dec. 10, 2023, and stabbed Gutgsell, who later died of his injuries at a hospital. 

Williams himself was arrested shortly thereafter. He originally argued that he was not guilty of the murder by reason of insanity before changing his plea to guilty last month. 

Washington County Chief Deputy Attorney Erik Petersen said in court this week that the murder “shattered the innocence” of the small town of Fort Calhoun.

“I’m hoping this court’s sentence will bring some peace to the citizens” of the town, he said, according to local media reports.

Gutgsell’s sister Therese Hupf, meanwhile, said in court that his family “cannot, even today, fully grasp his absence.” 

“He was stolen from his family and his parish family, who are hurting beyond words,” she said. 

Gutgsell’s funeral was held at St. Cecilia Cathedral in Omaha followed by his burial at nearby Calvary Cemetery. He was 65 years old at the time of his death. 

The priest grew up in Omaha and attended the College of St. Thomas — now the University of St. Thomas — and St. Paul Seminary in Minnesota. He was ordained in 1984. In addition to his priestly ministries he taught adult education including Bible study, sacramental preparation, and Church history.

Father Stephen Gutgsell. / Credit: Archdiocese of Omaha

CNA Staff, Nov 14, 2025 / 11:04 am (CNA).

An Iowa man will spend the rest of his life behind bars after he pleaded guilty in October to stabbing a Nebraska priest to death in 2023. 

Kierre Williams last month pleaded guilty to the assault that claimed the life of Father Stephen Gutgsell. Williams broke into the rectory of St. John the Baptist Parish in Fort Calhoun on Dec. 10, 2023, and stabbed Gutgsell, who later died of his injuries at a hospital. 

Williams himself was arrested shortly thereafter. He originally argued that he was not guilty of the murder by reason of insanity before changing his plea to guilty last month. 

Washington County Chief Deputy Attorney Erik Petersen said in court this week that the murder “shattered the innocence” of the small town of Fort Calhoun.

“I’m hoping this court’s sentence will bring some peace to the citizens” of the town, he said, according to local media reports.

Gutgsell’s sister Therese Hupf, meanwhile, said in court that his family “cannot, even today, fully grasp his absence.” 

“He was stolen from his family and his parish family, who are hurting beyond words,” she said. 

Gutgsell’s funeral was held at St. Cecilia Cathedral in Omaha followed by his burial at nearby Calvary Cemetery. He was 65 years old at the time of his death. 

The priest grew up in Omaha and attended the College of St. Thomas — now the University of St. Thomas — and St. Paul Seminary in Minnesota. He was ordained in 1984. In addition to his priestly ministries he taught adult education including Bible study, sacramental preparation, and Church history.

Cardinal Luis Antonio Tagle presides over the closing Mass of the National Eucharistic Congress in Lucas Oil Stadium on July 21, 2024, in Indianapolis. / Credit: Jeffrey Bruno

CNA Staff, Nov 14, 2025 / 10:34 am (CNA).

In a move to renew a “long-lost tradition,” the U.S. bishops confirmed the next National Eucharistic Congress will take place in the summer of 2029. 

At the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore on Nov. 12, the bishops voted to confirm the date for the country’s second National Eucharistic Congress of the 21st century. 

Last year’s National Eucharistic Congress, the first to take place on American soil since World War II, attracted tens of thousands of people for several massive sessions of Eucharistic adoration in Indianapolis’ Lucas Oil Stadium.

The event also featured numerous talks and workshops related to the Catholic faith and a 60,000-participant Eucharistic procession through downtown Indianapolis.

Bishop Andrew Cozzens of Crookston, Minnesota, who chaired the first congress, said it was “a time of great grace for the Church in the United States.”

“I believe that continuing the transformational, unitive events every four years can continue to stoke the fires of revival and support the incredible work that you’re already doing in your diocese in evangelization,” he told the bishops at the plenary assembly on Nov. 12. 

Prior to 2024, the last Eucharistic Congress in the U.S. was held in 1941. Cozzens said holding two events so close is a bid to “resume our long-lost tradition of having a National Eucharistic Congress every four years.” 

“I believe that the Eucharistic Revival was a great gift to our country from the Holy Spirit,” Cozzens said. 

In December the bishops will publish findings on the “lasting fruit” of the three-year Eucharistic Revival that culminated in the Eucharistic Congress, according to Cozzens.

“It was a moment of unity, a moment of celebration, a moment of incredible grace, a moment of mission,” the bishop said. 

Many dioceses are seeing increased Mass attendance and rising OCIA (Order of Christian Initiation of Adults) participation, Cozzens noted during the assembly. 

The revival was initially inspired by Pope Francis’ apostolic exhortation Evangelii Gaudium on the proclamation of the Gospel in the world today.

“We were inspired by those two pillars of encounter and mission,” Cozzens said. “Pope Leo carries forth this missionary zeal, as he said on Corpus Christi of this year.”

Cardinal Luis Antonio Tagle presides over the closing Mass of the National Eucharistic Congress in Lucas Oil Stadium on July 21, 2024, in Indianapolis. / Credit: Jeffrey Bruno

CNA Staff, Nov 14, 2025 / 10:34 am (CNA).

In a move to renew a “long-lost tradition,” the U.S. bishops confirmed the next National Eucharistic Congress will take place in the summer of 2029. 

At the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore on Nov. 12, the bishops voted to confirm the date for the country’s second National Eucharistic Congress of the 21st century. 

Last year’s National Eucharistic Congress, the first to take place on American soil since World War II, attracted tens of thousands of people for several massive sessions of Eucharistic adoration in Indianapolis’ Lucas Oil Stadium.

The event also featured numerous talks and workshops related to the Catholic faith and a 60,000-participant Eucharistic procession through downtown Indianapolis.

Bishop Andrew Cozzens of Crookston, Minnesota, who chaired the first congress, said it was “a time of great grace for the Church in the United States.”

“I believe that continuing the transformational, unitive events every four years can continue to stoke the fires of revival and support the incredible work that you’re already doing in your diocese in evangelization,” he told the bishops at the plenary assembly on Nov. 12. 

Prior to 2024, the last Eucharistic Congress in the U.S. was held in 1941. Cozzens said holding two events so close is a bid to “resume our long-lost tradition of having a National Eucharistic Congress every four years.” 

“I believe that the Eucharistic Revival was a great gift to our country from the Holy Spirit,” Cozzens said. 

In December the bishops will publish findings on the “lasting fruit” of the three-year Eucharistic Revival that culminated in the Eucharistic Congress, according to Cozzens.

“It was a moment of unity, a moment of celebration, a moment of incredible grace, a moment of mission,” the bishop said. 

Many dioceses are seeing increased Mass attendance and rising OCIA (Order of Christian Initiation of Adults) participation, Cozzens noted during the assembly. 

The revival was initially inspired by Pope Francis’ apostolic exhortation Evangelii Gaudium on the proclamation of the Gospel in the world today.

“We were inspired by those two pillars of encounter and mission,” Cozzens said. “Pope Leo carries forth this missionary zeal, as he said on Corpus Christi of this year.”