Pope Leo XIV addresses the crowd at the Angelus on July 13, 2025, at the papal estate of Castel Gandolfo. / Credit: Stefano Costantino/EWTN News

Vatican City, Jul 25, 2025 / 16:23 pm (CNA).

Pope Leo XIV in a message released Friday pointed out that Catholic migrants and refugees “can become missionaries of hope today in the countries that welcome them.”

“With their spiritual enthusiasm and vitality, they can help revitalize ecclesial communities that have become rigid and weighed down, where spiritual desertification is advancing at an alarming rate,” the pope noted July 25 in his message for the 111th World Day of Migrants and Refugees, which will be celebrated Oct. 4–5, coinciding with the Jubilee of Migrants and the Jubilee of the Missions.

The pontiff focused his reflection on the link between Christian hope and migration and praised the faith with which immigrants “defy death on the various contemporary migration routes.”

“Many migrants, refugees, and displaced persons are privileged witnesses of hope. Indeed, they demonstrate this daily through their resilience and trust in God, as they face adversity while seeking a future in which they glimpse that integral human development,” the pope noted in the statement.

He emphasized that their presence “should be recognized and appreciated as a true divine blessing, an opportunity to open oneself to the grace of God, who gives new energy and hope to his Church.”

The Holy Father pointed out that “in a world darkened by war and injustice, even when all seems lost, migrants and refugees stand as messengers of hope. Their courage and tenacity bear heroic testimony to a faith that sees beyond what our eyes can see and gives them the strength to defy death on the various contemporary migration routes.”

“Migrants and refugees remind the Church of her pilgrim dimension, perpetually journeying toward her final homeland, sustained by a hope that is a theological virtue,” he added.

Thus, the pope called for hope for “a future of peace and of respect for the dignity of all” despite the “frightening scenarios” of “wars, violence, injustice, and extreme weather events.” 

Arms trade and current climate crisis

“The prospect of a renewed arms race and the development of new armaments, including nuclear weapons, the lack of consideration for the harmful effects of the ongoing climate crisis, and the impact of profound economic inequalities make the challenges of the present and the future increasingly demanding,” the pontiff noted in the message.

Pope Leo warned the Catholic Church against the temptation of “sedentarization” and, therefore, of ceasing to be a “civitas peregrine,” since as St. Augustine points out in “The City of God,” the people of God are “journeying toward the heavenly homeland,” because otherwise she ceases to be “in the world” and becomes “of the world.”

“This temptation was already present in the early Christian communities, so much so that the Apostle Paul had to remind the Church of Philippi that ‘our citizenship is in heaven, and it is from there that we are expecting a savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself’ (Phil 3:20-21),” Leo XIV emphasized.

He also called for a move beyond individualism, which he defined as a “serious threat” to the “sharing of responsibilities, multilateral cooperation,” and “the pursuit of the common good.”

In this regard, he criticized the “widespread tendency to look after the interests of limited communities” and pointed out that there is “a clear analogy” between immigrants and “the experience of the people of Israel wandering in the desert, who faced every danger while trusting in the Lord’s protection.”

Finally, Pope Leo expressed his desire to entrust every migrant, and those who accompany them with generosity and compassion, “to the maternal protection of the Virgin Mary, comfort of migrants.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV addresses the crowd at the Angelus on July 13, 2025, at the papal estate of Castel Gandolfo. / Credit: Stefano Costantino/EWTN News

Vatican City, Jul 25, 2025 / 16:23 pm (CNA).

Pope Leo XIV in a message released Friday pointed out that Catholic migrants and refugees “can become missionaries of hope today in the countries that welcome them.”

“With their spiritual enthusiasm and vitality, they can help revitalize ecclesial communities that have become rigid and weighed down, where spiritual desertification is advancing at an alarming rate,” the pope noted July 25 in his message for the 111th World Day of Migrants and Refugees, which will be celebrated Oct. 4–5, coinciding with the Jubilee of Migrants and the Jubilee of the Missions.

The pontiff focused his reflection on the link between Christian hope and migration and praised the faith with which immigrants “defy death on the various contemporary migration routes.”

“Many migrants, refugees, and displaced persons are privileged witnesses of hope. Indeed, they demonstrate this daily through their resilience and trust in God, as they face adversity while seeking a future in which they glimpse that integral human development,” the pope noted in the statement.

He emphasized that their presence “should be recognized and appreciated as a true divine blessing, an opportunity to open oneself to the grace of God, who gives new energy and hope to his Church.”

The Holy Father pointed out that “in a world darkened by war and injustice, even when all seems lost, migrants and refugees stand as messengers of hope. Their courage and tenacity bear heroic testimony to a faith that sees beyond what our eyes can see and gives them the strength to defy death on the various contemporary migration routes.”

“Migrants and refugees remind the Church of her pilgrim dimension, perpetually journeying toward her final homeland, sustained by a hope that is a theological virtue,” he added.

Thus, the pope called for hope for “a future of peace and of respect for the dignity of all” despite the “frightening scenarios” of “wars, violence, injustice, and extreme weather events.” 

Arms trade and current climate crisis

“The prospect of a renewed arms race and the development of new armaments, including nuclear weapons, the lack of consideration for the harmful effects of the ongoing climate crisis, and the impact of profound economic inequalities make the challenges of the present and the future increasingly demanding,” the pontiff noted in the message.

Pope Leo warned the Catholic Church against the temptation of “sedentarization” and, therefore, of ceasing to be a “civitas peregrine,” since as St. Augustine points out in “The City of God,” the people of God are “journeying toward the heavenly homeland,” because otherwise she ceases to be “in the world” and becomes “of the world.”

“This temptation was already present in the early Christian communities, so much so that the Apostle Paul had to remind the Church of Philippi that ‘our citizenship is in heaven, and it is from there that we are expecting a savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself’ (Phil 3:20-21),” Leo XIV emphasized.

He also called for a move beyond individualism, which he defined as a “serious threat” to the “sharing of responsibilities, multilateral cooperation,” and “the pursuit of the common good.”

In this regard, he criticized the “widespread tendency to look after the interests of limited communities” and pointed out that there is “a clear analogy” between immigrants and “the experience of the people of Israel wandering in the desert, who faced every danger while trusting in the Lord’s protection.”

Finally, Pope Leo expressed his desire to entrust every migrant, and those who accompany them with generosity and compassion, “to the maternal protection of the Virgin Mary, comfort of migrants.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Oregon resident Jessica Bates, who the U.S. Court of Appeals for the 9th Circuit says is likely being discriminated against by the state for refusing to accept gender ideology as an adoptive mother. / Courtesy: Alliance Defending Freedom

Washington, D.C. Newsroom, Jul 25, 2025 / 15:53 pm (CNA).

A federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.

The U.S. Court of Appeals for the 9th Circuit ordered that the Oregon Department of Human Services must allow the mother, Jessica Bates, to begin the process of adopting two children without first making her comply with the gender ideology affirmation.

Bates, who is represented by Alliance Defending Freedom, challenged the department rule in 2023. The rule requires that, to obtain certification to become an adoptive or foster parent, the applicant must agree to “respect, accept, and support the … sexual orientation, gender identity, [and] gender expression … of a child or young adult” who is placed in the home.

According to the lawsuit, Bates told the certification officer that she would love and treat any child as her own. Yet, she was denied certification because she said she would not provide transgender drugs to the child if he or she requested them and would not use a child’s preferred pronouns if he or she began to identify as transgender.

Bates was seeking to adopt two children under the age of 9. The gender ideology affirmation rule applies to any person seeking to foster or adopt, regardless of how old the children are and regardless of whether any of the children suffer from gender dysphoria or other gender identity issues.

Bates is a devout Christian who objected to promoting values to her adoptive children that conflict with her religious beliefs, according to the lawsuit. The court agreed with her objections, saying that adoption is “not a constitutional law dead zone” and that state’s interests do not “create a force field against the valid operation of other constitutional rights.”

“We deal here with two vital such rights: the First Amendment’s protections for free speech and the free exercise of religion,” the ruling stated. 

The court opinion states the rule “restricts and requires speech based on content and viewpoint in the areas of sexuality, gender identity, and gender expression.” It also found that although the state is not likely acting on a “hostility or animus toward religion” with its enforcement of the rule, it is still not a “policy neutral toward religion” because certain religious beliefs are implicated.

In the opinion, the court’s majority found that Bates is likely to succeed on the merits of her challenge against the Oregon rule. The case is still ongoing and does not settle the constitutionality of the rule, which will likely be decided at a later date.

Jonathan Scruggs, senior counsel and president of litigation strategy for Alliance Defending Freedom, argued on behalf of Bates in court. He said in a statement after the ruling that she is already a “caring mom of five [children]” who can now adopt.

“Oregon officials excluded her because of her commonsense belief that a girl cannot become a boy or vice versa,” Scruggs said.

“Because caregivers like Jessica cannot promote Oregon’s dangerous gender ideology to young kids and take them to events like pride parades, the state considers them to be unfit parents,” he added. “That is false and incredibly dangerous, needlessly depriving kids of opportunities to find a loving home. The 9th Circuit was right to remind Oregon that the foster and adoption system is supposed to serve the best interests of children, not the state’s ideological crusade.”

Conscience Project Director Andrea Picciotti-Bayer, who filed an amicus brief with the court in support of Bates, told CNA that the court’s decision “is an important rebuke against the attacks of gender ideologues on people of faith.”

“There is a foster care crisis in America where there aren’t enough qualified homes to meet the needs of vulnerable children,” she said. “There is no reason to exclude loving parents with traditional Christian beliefs on human sexuality from responding to these needs of children.”

A few other states, such as Vermont, have adopted similar rules for people seeking to adopt or foster children that force them to embrace gender ideology. A handful of states, such as Kansas and Arkansas, have gone in the opposite direction, passing laws that ensure religious freedom rights for adoptive and foster parents.

Oregon resident Jessica Bates, who the U.S. Court of Appeals for the 9th Circuit says is likely being discriminated against by the state for refusing to accept gender ideology as an adoptive mother. / Courtesy: Alliance Defending Freedom

Washington, D.C. Newsroom, Jul 25, 2025 / 15:53 pm (CNA).

A federal appeals court ruled in a 2-1 decision that Oregon likely violated a Christian mother’s First Amendment rights by demanding that she embrace gender ideology and homosexuality in order to adopt children.

The U.S. Court of Appeals for the 9th Circuit ordered that the Oregon Department of Human Services must allow the mother, Jessica Bates, to begin the process of adopting two children without first making her comply with the gender ideology affirmation.

Bates, who is represented by Alliance Defending Freedom, challenged the department rule in 2023. The rule requires that, to obtain certification to become an adoptive or foster parent, the applicant must agree to “respect, accept, and support the … sexual orientation, gender identity, [and] gender expression … of a child or young adult” who is placed in the home.

According to the lawsuit, Bates told the certification officer that she would love and treat any child as her own. Yet, she was denied certification because she said she would not provide transgender drugs to the child if he or she requested them and would not use a child’s preferred pronouns if he or she began to identify as transgender.

Bates was seeking to adopt two children under the age of 9. The gender ideology affirmation rule applies to any person seeking to foster or adopt, regardless of how old the children are and regardless of whether any of the children suffer from gender dysphoria or other gender identity issues.

Bates is a devout Christian who objected to promoting values to her adoptive children that conflict with her religious beliefs, according to the lawsuit. The court agreed with her objections, saying that adoption is “not a constitutional law dead zone” and that state’s interests do not “create a force field against the valid operation of other constitutional rights.”

“We deal here with two vital such rights: the First Amendment’s protections for free speech and the free exercise of religion,” the ruling stated. 

The court opinion states the rule “restricts and requires speech based on content and viewpoint in the areas of sexuality, gender identity, and gender expression.” It also found that although the state is not likely acting on a “hostility or animus toward religion” with its enforcement of the rule, it is still not a “policy neutral toward religion” because certain religious beliefs are implicated.

In the opinion, the court’s majority found that Bates is likely to succeed on the merits of her challenge against the Oregon rule. The case is still ongoing and does not settle the constitutionality of the rule, which will likely be decided at a later date.

Jonathan Scruggs, senior counsel and president of litigation strategy for Alliance Defending Freedom, argued on behalf of Bates in court. He said in a statement after the ruling that she is already a “caring mom of five [children]” who can now adopt.

“Oregon officials excluded her because of her commonsense belief that a girl cannot become a boy or vice versa,” Scruggs said.

“Because caregivers like Jessica cannot promote Oregon’s dangerous gender ideology to young kids and take them to events like pride parades, the state considers them to be unfit parents,” he added. “That is false and incredibly dangerous, needlessly depriving kids of opportunities to find a loving home. The 9th Circuit was right to remind Oregon that the foster and adoption system is supposed to serve the best interests of children, not the state’s ideological crusade.”

Conscience Project Director Andrea Picciotti-Bayer, who filed an amicus brief with the court in support of Bates, told CNA that the court’s decision “is an important rebuke against the attacks of gender ideologues on people of faith.”

“There is a foster care crisis in America where there aren’t enough qualified homes to meet the needs of vulnerable children,” she said. “There is no reason to exclude loving parents with traditional Christian beliefs on human sexuality from responding to these needs of children.”

A few other states, such as Vermont, have adopted similar rules for people seeking to adopt or foster children that force them to embrace gender ideology. A handful of states, such as Kansas and Arkansas, have gone in the opposite direction, passing laws that ensure religious freedom rights for adoptive and foster parents.

The Archdiocese of Baltimore is hosting a gun buyback program for the third year in a row. / Credit: Sean Pavone/Shutterstock

CNA Staff, Jul 25, 2025 / 15:23 pm (CNA).

The Archdiocese of Baltimore will host a gun buyback event for the third year in a row, urging citizens to surrender their guns for cash as the city continues to see declining gun crime rates.

The archdiocese hosted successful gun buyback events in 2023 and 2024. The program raised tens of thousands of dollars each year to help finance the purchasing of guns.

The archdiocese says on its website that the event will take place Aug. 9 in the southwestern part of the city. The Baltimore City Police Department, St. Joseph’s Monastery Parish, and the Health by Southwest coalition will join the archdiocese in supporting the buyback.

The 2023 program netted nearly 160 handguns as well as shotguns and rifles. Handguns and long guns were purchased for $200 apiece, while assault weapons were bought for $300. All of the purchased firearms were destroyed. Last year’s event, meanwhile, collected nearly 300 guns.

Father Mike Murphy, the pastor of St. Joseph Monastery as well as of Our Lady of Victory in Arbutus, told CNA this week that organizers have raised roughly $60,000 so far this year, about the same as last year. The first year the effort raised about $40,000.

“We have cultivated a group of wonderful supporters over the years,” he said. “I anticipate a bit more leading up to the day of the buyback.”

The latest buyback comes as crime has been dropping rapidly in Baltimore, including gun crime.

The city has long struggled with a violent crime rate significantly higher than the national average. From 2015–2022 the city recorded more than 300 homicides annually, including 348 in 2019, which nearly equaled the record of 353 set in 1993.

Earlier this year in the city the Sisters of Bon Secours launched a citywide campaign against gun violence, one featuring ads inside and outside of city buses and in subway transit stations urging residents to “put the guns down” and “let peace begin with us.”

In a press release earlier this month, meanwhile, the Baltimore Police Department said it has recorded “double-digit reductions in gun violence” in the city throughout 2025.

That decline includes a 22% decrease in homicides and a 19% reduction in nonfatal shootings. By this time last year, the police department said, there were 88 gun killings, compared with 68 so far this year.

“Baltimore is a safer city today, and I’m proud of the dedication shown by our officers, community members, and all of our partners in working together towards that goal,” Police Commissioner Richard Worley said in the release.

Murphy, meanwhile, told CNA he thinks the drop in homicides is “due to a few factors, of which I hope we played some part in.”

The priest said the effort to bring down crime has been citywide.

“Mayor [Brandon] Scott has worked hard on this issue [as have] others in the city,” he said. “It is, I think, all of us doing our part that helps real change to come about.”

“And we cannot stop these efforts,” he added. “The city, groups, churches, and neighborhoods [all] have to work together to stop the senseless loss and disrespect of life.”

The Archdiocese of Baltimore is hosting a gun buyback program for the third year in a row. / Credit: Sean Pavone/Shutterstock

CNA Staff, Jul 25, 2025 / 15:23 pm (CNA).

The Archdiocese of Baltimore will host a gun buyback event for the third year in a row, urging citizens to surrender their guns for cash as the city continues to see declining gun crime rates.

The archdiocese hosted successful gun buyback events in 2023 and 2024. The program raised tens of thousands of dollars each year to help finance the purchasing of guns.

The archdiocese says on its website that the event will take place Aug. 9 in the southwestern part of the city. The Baltimore City Police Department, St. Joseph’s Monastery Parish, and the Health by Southwest coalition will join the archdiocese in supporting the buyback.

The 2023 program netted nearly 160 handguns as well as shotguns and rifles. Handguns and long guns were purchased for $200 apiece, while assault weapons were bought for $300. All of the purchased firearms were destroyed. Last year’s event, meanwhile, collected nearly 300 guns.

Father Mike Murphy, the pastor of St. Joseph Monastery as well as of Our Lady of Victory in Arbutus, told CNA this week that organizers have raised roughly $60,000 so far this year, about the same as last year. The first year the effort raised about $40,000.

“We have cultivated a group of wonderful supporters over the years,” he said. “I anticipate a bit more leading up to the day of the buyback.”

The latest buyback comes as crime has been dropping rapidly in Baltimore, including gun crime.

The city has long struggled with a violent crime rate significantly higher than the national average. From 2015–2022 the city recorded more than 300 homicides annually, including 348 in 2019, which nearly equaled the record of 353 set in 1993.

Earlier this year in the city the Sisters of Bon Secours launched a citywide campaign against gun violence, one featuring ads inside and outside of city buses and in subway transit stations urging residents to “put the guns down” and “let peace begin with us.”

In a press release earlier this month, meanwhile, the Baltimore Police Department said it has recorded “double-digit reductions in gun violence” in the city throughout 2025.

That decline includes a 22% decrease in homicides and a 19% reduction in nonfatal shootings. By this time last year, the police department said, there were 88 gun killings, compared with 68 so far this year.

“Baltimore is a safer city today, and I’m proud of the dedication shown by our officers, community members, and all of our partners in working together towards that goal,” Police Commissioner Richard Worley said in the release.

Murphy, meanwhile, told CNA he thinks the drop in homicides is “due to a few factors, of which I hope we played some part in.”

The priest said the effort to bring down crime has been citywide.

“Mayor [Brandon] Scott has worked hard on this issue [as have] others in the city,” he said. “It is, I think, all of us doing our part that helps real change to come about.”

“And we cannot stop these efforts,” he added. “The city, groups, churches, and neighborhoods [all] have to work together to stop the senseless loss and disrespect of life.”

Pope Leo XIV on July 25, 2025, addresses priests belonging to the Society of St. Xavier and participants of a monthlong seminary formators course at the Pontifical Athenaeum Regina Apostolorum at the Vatican. / Credit: Vatican Media

Vatican City, Jul 25, 2025 / 14:53 pm (CNA).

Pope Leo XIV offered three brief suggestions to two groups of priests he met at the Vatican on Friday morning, saying a “solid and integral formation” is essential for all Catholic faithful but especially for those who give Christian formation.

In his July 25 address to priests belonging to the Society of St. Xavier and participants of a monthlong seminary formators course at the Pontifical Athenaeum Regina Apostolorum, the Holy Father said the main purpose of formation is to have “the same mind” as Jesus Christ and “reflect the Gospel.”

“Indeed, it is necessary that the ‘house’ of our life and vocational journey, whether priestly or lay, be founded on ‘rock,’” the pope said Friday.

The formation of priests, laypeople, and consecrated men and women, Leo said, is not “limited to specialized knowledge” but involves “a continuous journey of conversion.” 

The Holy Father’s first suggestion to build a rock-solid formation was to cultivate a “friendship with Jesus.”

“This is the foundation of the house, which must lie at the heart of every vocation and apostolic mission,” he said. “We need personally to experience the closeness of the Master; to know that we have been seen, loved, and chosen by the Lord by pure grace and without merit on our part.”

The Augustinian pope’s second suggestion for Catholic formators was to live an “effective and affective fraternity” with others.

“It is necessary to learn to live as brothers within the presbyterate as well as in religious communities and with our bishops and superiors,” he said.

“We must work hard on ourselves in order to overcome individualism and the desire to overtake others, which makes us competitors, so that we learn gradually to build human and spiritual relationships that are both healthy and fraternal,” he continued.

Before concluding his Friday meeting with the group of priests, the Holy Father gave his third and final suggestion: “to share the mission with all the baptized.”     

The pope said priests should not view themselves as “lone leaders” or live their ordained ministry with a “sense of superiority” but to be pastors who are “immersed in the reality of the people of God.”

“During the first centuries of the Church, it was usual for all the faithful to be like missionary disciples and to commit themselves personally to evangelization,” Leo explained. “The ordained ministry was at the service of this mission shared by all.” 

“Today, we feel strongly that we must return to this participation of all the baptized in witnessing to and proclaiming the Gospel,” he said.

Pope Leo XIV on July 25, 2025, addresses priests belonging to the Society of St. Xavier and participants of a monthlong seminary formators course at the Pontifical Athenaeum Regina Apostolorum at the Vatican. / Credit: Vatican Media

Vatican City, Jul 25, 2025 / 14:53 pm (CNA).

Pope Leo XIV offered three brief suggestions to two groups of priests he met at the Vatican on Friday morning, saying a “solid and integral formation” is essential for all Catholic faithful but especially for those who give Christian formation.

In his July 25 address to priests belonging to the Society of St. Xavier and participants of a monthlong seminary formators course at the Pontifical Athenaeum Regina Apostolorum, the Holy Father said the main purpose of formation is to have “the same mind” as Jesus Christ and “reflect the Gospel.”

“Indeed, it is necessary that the ‘house’ of our life and vocational journey, whether priestly or lay, be founded on ‘rock,’” the pope said Friday.

The formation of priests, laypeople, and consecrated men and women, Leo said, is not “limited to specialized knowledge” but involves “a continuous journey of conversion.” 

The Holy Father’s first suggestion to build a rock-solid formation was to cultivate a “friendship with Jesus.”

“This is the foundation of the house, which must lie at the heart of every vocation and apostolic mission,” he said. “We need personally to experience the closeness of the Master; to know that we have been seen, loved, and chosen by the Lord by pure grace and without merit on our part.”

The Augustinian pope’s second suggestion for Catholic formators was to live an “effective and affective fraternity” with others.

“It is necessary to learn to live as brothers within the presbyterate as well as in religious communities and with our bishops and superiors,” he said.

“We must work hard on ourselves in order to overcome individualism and the desire to overtake others, which makes us competitors, so that we learn gradually to build human and spiritual relationships that are both healthy and fraternal,” he continued.

Before concluding his Friday meeting with the group of priests, the Holy Father gave his third and final suggestion: “to share the mission with all the baptized.”     

The pope said priests should not view themselves as “lone leaders” or live their ordained ministry with a “sense of superiority” but to be pastors who are “immersed in the reality of the people of God.”

“During the first centuries of the Church, it was usual for all the faithful to be like missionary disciples and to commit themselves personally to evangelization,” Leo explained. “The ordained ministry was at the service of this mission shared by all.” 

“Today, we feel strongly that we must return to this participation of all the baptized in witnessing to and proclaiming the Gospel,” he said.

Blessed Pier Giorgio Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.” / Credit: Public domain

Vatican City, Jul 25, 2025 / 14:23 pm (CNA).

Update: The Vatican's jubilee office on Tuesday, July 8, removed posts on its website and social media pages referring to plans to expose Frassati's relics as described below. However, the Diocese of Rome confirmed on July 22 that Frassati's incorrupt body will be in Rome for veneration.

The coffin holding the incorrupt body of Blessed Pier Giorgio Frassati will be in Rome for veneration during the Jubilee of Youth July 26 through Aug. 4.

According to the Diocese of Rome, the coffin will be transferred from the Cathedral of St. John the Baptist in Turin, in the Italian region of Piedmont, to the Basilica of Santa Maria Sopra Minerva in Rome.

The official opening of the veneration will take place on July 26 with a Mass celebrated by Cardinal Vicar Baldo Reina, who will also impart a blessing to the volunteers working during the Jubilee.

Frassati, originally scheduled to be canonized on Aug. 3 during the Jubilee of Youth, will now be declared a saint by Pope Leo XIV on Sunday, Sept. 7, together with Blessed Carlo Acutis.

Frassati’s remains will be displayed in the Basilica of Santa Maria Sopra Minerva in Rome until Aug. 4 so that they can be venerated by young people attending jubilee events July 28 through Aug. 3, when Pope Leo will celebrate the youth jubilee’s closing Mass at the Tor Vergata University campus on the southeastern outskirts of Rome.

The relic will return to Turin after a Mass celebrated by Archbishop of Sydney Anthony Fisher on Aug. 4 at 11 a.m. concludes.

The young blessed’s relics were also present at World Youth Day in Sydney, Australia, in 2008, at the request of Cardinal George Pell.

Frassati was born to a prominent family in Turin in 1901. He balanced a deep life of faith with active engagement in politics and service to the poor. He joined the Dominican Third Order, climbed Alpine peaks, and distributed food and medicine to the needy in the poorest parts of Turin.

This weekend, towns in northern Italy marked 100 years since Pier Giorgio Frassati’s death on July 4, 1925, from polio.

When Frassati’s coffin was opened during his beatification process in 1981, his body was found to be incorrupt, or preserved from the natural process of decay after death. According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come.

Blessed Pier Giorgio Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.” / Credit: Public domain

Vatican City, Jul 25, 2025 / 14:23 pm (CNA).

Update: The Vatican's jubilee office on Tuesday, July 8, removed posts on its website and social media pages referring to plans to expose Frassati's relics as described below. However, the Diocese of Rome confirmed on July 22 that Frassati's incorrupt body will be in Rome for veneration.

The coffin holding the incorrupt body of Blessed Pier Giorgio Frassati will be in Rome for veneration during the Jubilee of Youth July 26 through Aug. 4.

According to the Diocese of Rome, the coffin will be transferred from the Cathedral of St. John the Baptist in Turin, in the Italian region of Piedmont, to the Basilica of Santa Maria Sopra Minerva in Rome.

The official opening of the veneration will take place on July 26 with a Mass celebrated by Cardinal Vicar Baldo Reina, who will also impart a blessing to the volunteers working during the Jubilee.

Frassati, originally scheduled to be canonized on Aug. 3 during the Jubilee of Youth, will now be declared a saint by Pope Leo XIV on Sunday, Sept. 7, together with Blessed Carlo Acutis.

Frassati’s remains will be displayed in the Basilica of Santa Maria Sopra Minerva in Rome until Aug. 4 so that they can be venerated by young people attending jubilee events July 28 through Aug. 3, when Pope Leo will celebrate the youth jubilee’s closing Mass at the Tor Vergata University campus on the southeastern outskirts of Rome.

The relic will return to Turin after a Mass celebrated by Archbishop of Sydney Anthony Fisher on Aug. 4 at 11 a.m. concludes.

The young blessed’s relics were also present at World Youth Day in Sydney, Australia, in 2008, at the request of Cardinal George Pell.

Frassati was born to a prominent family in Turin in 1901. He balanced a deep life of faith with active engagement in politics and service to the poor. He joined the Dominican Third Order, climbed Alpine peaks, and distributed food and medicine to the needy in the poorest parts of Turin.

This weekend, towns in northern Italy marked 100 years since Pier Giorgio Frassati’s death on July 4, 1925, from polio.

When Frassati’s coffin was opened during his beatification process in 1981, his body was found to be incorrupt, or preserved from the natural process of decay after death. According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come.