Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

Sport as a school of virtue, encounter, and sanctity

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes who will be canonized on Sept. 7 alongside Blessed Carlo Acutis, Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

First Angelus address

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a bomb attack in El Fasher.

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

Sport as a school of virtue, encounter, and sanctity

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes who will be canonized on Sept. 7 alongside Blessed Carlo Acutis, Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

First Angelus address

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a bomb attack in El Fasher.

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

CNA Staff, Jun 15, 2025 / 06:00 am (CNA).

At 8 years old, Minnesota native Joe Masek was exposed to pornography for the first time and went on to struggle with an addiction to it for 23 years. Through a series of actions he finally gained freedom and after experiencing a calling to help other men, he founded a ministry called The Freedom Group in 2023.

About 100 men have gone through the ministry’s program each year since then. The group uses  a 12-month training system as well as additional courses and retreats to help men break free from porn addiction.

The Porn Free training system includes weekly coaching calls with a Freedom Coach, group coaching calls, performance and mindset coaching, simple daily habits to build discipline and rhythm, access to an app to connect and track progress, and more. There are also several courses that help individuals understand the neurological aspect of addiction and how to rewire the brain.

Based in the Twin Cities, The Freedom Group also offers individuals the opportunity to attend nature retreats, where they are encouraged to encounter God and themselves in a deeper way. Through guided reflections, group sessions, time alone, and physical adventure, participants learn how to live free from their addiction and become grounded in their true purpose. 

Masek, now 32, said he was first exposed to porn while using Limewire, an audio file downloading program used during the early 2000s. Believing he was downloading a music file, he ended up downloading a video file that contained pornographic images.

Around the same time, Masek was also sexually abused by an older peer. 

“​As a young 7-, 8-year-old kid, I experienced all the symptoms [that] now that I understand and we understand as adults trying to help other people in that same sort of way — a lot of sort of disconnection in my own experience of who am I and feeling dirty and worthless, but also looking for it and starting to have seeking behavior,” he told CNA in an interview.

He shared that the rest of his upbringing was “really good.” He grew up in a middle-class family who attended church every Sunday and he was very involved in youth group. But as he got older, he began to experience an “ever-increasing sort of dichotomy through faith life and this hidden life.”

It wasn’t until college that Masek found himself in a men’s group that was addressing sexual issues and was able to share his story in depth, releasing the “10,000-pound gorilla off my back.”

“So this was my first introduction to shame flowing out the front door of the house of my heart and it was massive for me,” he recalled. 

Soon afterward he went on a retreat and had his first confession in years, which he said was “a powerful experience.”

However, Masek continued to struggle — experiencing periods of sobriety and then turning back to his addiction. After years of trying everything he could, he started to piece together everything he was learning and experiencing into what is now the approach used in The Freedom Group. 

“In a three-month span, I went from basically a two- to three-week cycle where I felt like I hit a wall and couldn’t keep going to the point where I didn’t even have an inclination to use anymore when familiar triggers would come,” he said.

He then began leading a national marriage and family ministry and the more time he spent with young husbands and fathers, the more he saw this as a “core issue” and decided to leave that ministry to start The Freedom Group.

Masek shared that roughly 85% of the men his group works with are believers — either Catholic or evangelical. Therefore, faith does play a role in the program but “is really lived out in the experience.”

He explained that “any addiction is an intimacy disorder.” So The Freedom Group talks about intimacy in four dimensions: me and God, me and myself, me and others, and me and nature, or creation. These connections of intimacy then begin to shift as the brain begins to shift.

Masek gave the example of one man that he worked with who “had lived the model Christian life.” He worked in campus ministry, got married young, and had a family. However, he was suffering from anxiety, was disconnected from himself, and was not experiencing connections in any of the four dimensions of intimacy. Three months into the process, this man shared with Masek that he had gone for a walk and sat down for 30 minutes in total stillness and felt God’s presence.

“To me, that’s like the greatest testimony I could ever get because I know the difference between ‘I’m trying to do the right thing, go to church, or participate in the life of the church, and try to pray,’ and to just be frazzled and out of control, and anxious, and avoidant through all of it. And then I know what it feels like to know how to slow down and to calm myself, to center myself, and connect to the living God. And I know how much that can change the way you show up then to your family, to others, the way that you see yourself then out of that connection.”

A motto of The Freedom Group is “Pain is the path. Discomfort is your teacher.” Masek explained how this highlights that life is hard but we are called to pick up our crosses.

“We only experience the Resurrection on the other end of our embrace of the suffering that’s handed to us uniquely, and that’s the invitation of our life — to be able to,” he said. 

He added that true healing and transformation begins to be made visible when the individual also embraces the suffering he has been given and sees the good in it.

“That’s our desire for this whole process is for men to, at the end of their journey with us, however long that they spend time with us, is to get to that point in their own lives. It goes from attraction or desire for something disordered to the point where they want to choose the good in good times and in bad,” he said.

“I always tell guys, this is the worst possible year — if you’re in our coaching process — to have the best year of your life because you won’t learn very much,” Masek added. “The goal is to have hard things happen to you and to stay in them and to welcome them as purposeful and see what happens because Jesus said, ‘Pick up your cross and follow me.’ And he promised that it would change us and even that it would bring us to freedom.”

CNA Staff, Jun 15, 2025 / 06:00 am (CNA).

At 8 years old, Minnesota native Joe Masek was exposed to pornography for the first time and went on to struggle with an addiction to it for 23 years. Through a series of actions he finally gained freedom and after experiencing a calling to help other men, he founded a ministry called The Freedom Group in 2023.

About 100 men have gone through the ministry’s program each year since then. The group uses  a 12-month training system as well as additional courses and retreats to help men break free from porn addiction.

The Porn Free training system includes weekly coaching calls with a Freedom Coach, group coaching calls, performance and mindset coaching, simple daily habits to build discipline and rhythm, access to an app to connect and track progress, and more. There are also several courses that help individuals understand the neurological aspect of addiction and how to rewire the brain.

Based in the Twin Cities, The Freedom Group also offers individuals the opportunity to attend nature retreats, where they are encouraged to encounter God and themselves in a deeper way. Through guided reflections, group sessions, time alone, and physical adventure, participants learn how to live free from their addiction and become grounded in their true purpose. 

Masek, now 32, said he was first exposed to porn while using Limewire, an audio file downloading program used during the early 2000s. Believing he was downloading a music file, he ended up downloading a video file that contained pornographic images.

Around the same time, Masek was also sexually abused by an older peer. 

“​As a young 7-, 8-year-old kid, I experienced all the symptoms [that] now that I understand and we understand as adults trying to help other people in that same sort of way — a lot of sort of disconnection in my own experience of who am I and feeling dirty and worthless, but also looking for it and starting to have seeking behavior,” he told CNA in an interview.

He shared that the rest of his upbringing was “really good.” He grew up in a middle-class family who attended church every Sunday and he was very involved in youth group. But as he got older, he began to experience an “ever-increasing sort of dichotomy through faith life and this hidden life.”

It wasn’t until college that Masek found himself in a men’s group that was addressing sexual issues and was able to share his story in depth, releasing the “10,000-pound gorilla off my back.”

“So this was my first introduction to shame flowing out the front door of the house of my heart and it was massive for me,” he recalled. 

Soon afterward he went on a retreat and had his first confession in years, which he said was “a powerful experience.”

However, Masek continued to struggle — experiencing periods of sobriety and then turning back to his addiction. After years of trying everything he could, he started to piece together everything he was learning and experiencing into what is now the approach used in The Freedom Group. 

“In a three-month span, I went from basically a two- to three-week cycle where I felt like I hit a wall and couldn’t keep going to the point where I didn’t even have an inclination to use anymore when familiar triggers would come,” he said.

He then began leading a national marriage and family ministry and the more time he spent with young husbands and fathers, the more he saw this as a “core issue” and decided to leave that ministry to start The Freedom Group.

Masek shared that roughly 85% of the men his group works with are believers — either Catholic or evangelical. Therefore, faith does play a role in the program but “is really lived out in the experience.”

He explained that “any addiction is an intimacy disorder.” So The Freedom Group talks about intimacy in four dimensions: me and God, me and myself, me and others, and me and nature, or creation. These connections of intimacy then begin to shift as the brain begins to shift.

Masek gave the example of one man that he worked with who “had lived the model Christian life.” He worked in campus ministry, got married young, and had a family. However, he was suffering from anxiety, was disconnected from himself, and was not experiencing connections in any of the four dimensions of intimacy. Three months into the process, this man shared with Masek that he had gone for a walk and sat down for 30 minutes in total stillness and felt God’s presence.

“To me, that’s like the greatest testimony I could ever get because I know the difference between ‘I’m trying to do the right thing, go to church, or participate in the life of the church, and try to pray,’ and to just be frazzled and out of control, and anxious, and avoidant through all of it. And then I know what it feels like to know how to slow down and to calm myself, to center myself, and connect to the living God. And I know how much that can change the way you show up then to your family, to others, the way that you see yourself then out of that connection.”

A motto of The Freedom Group is “Pain is the path. Discomfort is your teacher.” Masek explained how this highlights that life is hard but we are called to pick up our crosses.

“We only experience the Resurrection on the other end of our embrace of the suffering that’s handed to us uniquely, and that’s the invitation of our life — to be able to,” he said. 

He added that true healing and transformation begins to be made visible when the individual also embraces the suffering he has been given and sees the good in it.

“That’s our desire for this whole process is for men to, at the end of their journey with us, however long that they spend time with us, is to get to that point in their own lives. It goes from attraction or desire for something disordered to the point where they want to choose the good in good times and in bad,” he said.

“I always tell guys, this is the worst possible year — if you’re in our coaching process — to have the best year of your life because you won’t learn very much,” Masek added. “The goal is to have hard things happen to you and to stay in them and to welcome them as purposeful and see what happens because Jesus said, ‘Pick up your cross and follow me.’ And he promised that it would change us and even that it would bring us to freedom.”

VATICAN CITY (CNS) -- Sport, with its demands for self-giving, collaboration and perseverance, reflects the beauty and dynamic love of God, Pope Leo XIV said.

Celebrating Mass in St. Peter's Basilica June 15 to conclude the Jubilee of Sport, the pope told athletes and sports professionals that "every good and worthwhile human activity is in some way a reflection of God's infinite beauty, and sport is certainly one of these."

The Mass, attended by a variety of teams and groups in colorful sporting jerseys, marked the conclusion of a weekend of celebrations of the world of sport throughout Rome. Pilgrims and athletes participated in events including a procession through the Holy Door, panel discussions with athletes on sports and hope, and a sports village in the center of the city intended to bring together the world of athletics with faith, prayer and fraternity.

The celebration coincided with the feast of the Holy Trinity, a convergence the pope said was not accidental. Speaking on the relational nature of the Trinity, he noted how "the life of God is a kind of 'dance'" of "mutual love."

"Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly," he said.

Reflecting on the Italian word "Dai!" -- often shouted by fans to cheer athletes and which literally means "Give!" -- the pope said sport is not just about performance. Instead, "it is about giving of ourselves, putting ourselves 'in play.'"

"Being a 'good sport' is more important than winning or not," he said.

Quoting St. John Paul II, he described sport as "joy of life, a game, a celebration," and emphasized its role in building friendship and openness, "quite apart from the harsh laws of production and consumption and all other purely utilitarian and hedonistic approaches to life."

Pope Leo then outlined three ways sport serves as a tool for human and Christian development. First, he said, it fosters a sense of community in an individualistic society. "Sport, especially team sports, teaches the value of cooperating, working together and sharing."

Second, in a digital world where "technology brings distant people closer together yet often creates distances between those who are physically close," sport offers real-life engagement and helps maintain "a healthy contact with nature and with real life, where genuine love is experienced."

Third, the pope said that sport teaches the value of failure and resilience in a competitive culture. "Champions are not perfectly functioning machines, but real men and women, who, when they fall, find the courage to get back on their feet."

He also pointed to figures like Blessed Pier Giorgio Frassati, patron of athletes, who is set to be canonized Sept. 7, as role models to follow in pursuing sainthood in the same way that one pursues athletic excellence. "Just as no one is born a champion, no one is born a saint," he said. "It is daily training in love that brings us closer to final victory."

Pope Leo urged athletes to live their vocation in the realm of sport with joy and faith.

"The church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God," he said. "Let us ask (Mary) to accompany our effort and enthusiasm, and to guide it always toward the greatest victory of all: the prize of eternal life on that playing field where games will never end, and our joy will be complete."

CNA Staff, Jun 15, 2025 / 04:00 am (CNA).

The last four popes of the Catholic Church — John Paul II, Benedict XVI, Francis, and our new pope, Leo XIV — had hardworking fathers who instilled in each of their sons important traits and values, many of which can be seen in the way they lived out their priesthoods and carried out their papacies.

Here’s a look at the dads behind the last four Holy Fathers:

Pope Leo XIV’s father: Louis Marius Prevost

Louis Marius Prevost was born in Chicago on July 28, 1920, and was of Italian and French descent. Soon after graduating from college, he served in the Navy during World War II and in November 1943 became the executive officer of a tank landing ship. Prevost also participated in the D-Day landings in Normandy on June 6, 1944, as part of Operation Overlord. He spent 15 months overseas and attained the rank of lieutenant junior grade before the war finally ended. 

After coming home, Prevost became the superintendent of Brookwood School District 167, an elementary school district in Glenwood, Illinois. In 1949 he married Mildred Agnes Martinez, another Chicagoan and a school librarian. Prevost died on Nov. 8, 1997, at the age of 77 from colon cancer and atherosclerotic heart disease.  

According to the New York Times, in a 2024 interview on Italian television, the future pope recalled a time where he confided in his father about leaving the junior seminary he was attending to get married and have a family. 

“Maybe it would be better I leave this life and get married; I want to have children, a normal life,” then-Cardinal Prevost recalled saying to his father at the time.

His father responded by telling him that “the intimacy between him and my mom” was important, but so was the intimacy between a priest and the love of God.

“There’s something to listen to here,” the future pope recalled thinking.

Pope Francis’ father: Mario Jose Bergoglio

Mario Jose Bergoglio was born on April 2, 1908, in Turin, Italy. In 1929, he and his family emigrated from Italy to Argentina to flee from the fascist rule of Benito Mussolini. In Argentina, he worked as an accountant and was employed by the Argentine railways, a stable and respected position at the time. He married Regina María Sívori in 1935 and they had five children — the eldest being the future Pope Francis. Mario Jose Bergoglio died at the age of 51 in 1959. 

The Bergoglio family lived in a working-class area of Buenos Aires where the senior Bergoglio’s line of work undoubtedly shaped his own view of fatherhood and family life. Although the late pope did not say much publicly about his relationship with his own father, he often spoke about the importance of fathers and the need for them to be present in their children’s lives, exhorting them to be patient and forgiving and to correct their children without humiliating them. Francis often cited St. Joseph as a role model for all fathers.

Pope Benedict XVI’s father: Joseph Ratzinger Sr. 

Joseph Ratzinger Sr. was born on March 6, 1877, in Winzer, Germany. Beginning in 1902, he worked as a policeman. In 1920, at the age of 43, he married Maria Peintner. Joseph Alois Ratzinger, who grew up to become Pope Benedict XVI, was the third and youngest child in the family.

Ratzinger Sr. was a devout Catholic and strongly opposed the Nazi regime. He often refused to obey their orders to persecute opponents and as a result was harassed by the Nazi hierarchy. In order to avoid sanctions, he frequently had to change posts. On Aug. 25, 1959, he died at the age of 82.

During the World Meeting of Families in 2012, Pope Benedict spoke about memories he had of his father and his family growing up.

“The most important moment for our family was always Sunday, but Sunday really began on Saturday afternoon,” he recalled. “My father would read out the Sunday readings from a book that was very popular in Germany at that time, which also included explanations of the texts. That is how we began our Sunday, entering into the liturgy in an atmosphere of joy.” 

Pope John Paul II’s father: Karol Wojtyla Sr. 

Karol Wojtyla Sr. was born on July 18, 1879, in Bielsko-Biała, Poland. He was a tailor by trade but in 1900 was called up for the Astro-Hungarian Army in which he spent a total of 28 years. After Poland regained its independence, he was admitted to the Polish Army where he served as a lieutenant until he retired in 1928. 

Wojtyla Sr. married Emilia Kaczorowska and together they had three children — Edmund, Olga (who died in infancy), and Karol, who would later become Pope John Paul II. In 1929, Emilia died due to heart and kidney problems and three years later Edmund died from scarlet fever. This left Wojtyla Sr. to care for his son Karol on his own. In 1938, he and Karol moved to Kraków so that the boy could attend Jagiellonian University. Wojtyla Sr. died on Feb. 18, 1941, at the age of 61.

Pope John Paul II frequently spoke about his father’s faith and how it inspired his vocation to the priesthood. 

The Polish pope once said of his father: “Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer. Sometimes I would wake up during the night and find my father on his knees, just as I would always see him kneeling in the parish church. We never spoke about a vocation to the priesthood, but his example was in a way my first seminary, a kind of domestic seminary.”

CNA Staff, Jun 15, 2025 / 04:00 am (CNA).

The last four popes of the Catholic Church — John Paul II, Benedict XVI, Francis, and our new pope, Leo XIV — had hardworking fathers who instilled in each of their sons important traits and values, many of which can be seen in the way they lived out their priesthoods and carried out their papacies.

Here’s a look at the dads behind the last four Holy Fathers:

Pope Leo XIV’s father: Louis Marius Prevost

Louis Marius Prevost was born in Chicago on July 28, 1920, and was of Italian and French descent. Soon after graduating from college, he served in the Navy during World War II and in November 1943 became the executive officer of a tank landing ship. Prevost also participated in the D-Day landings in Normandy on June 6, 1944, as part of Operation Overlord. He spent 15 months overseas and attained the rank of lieutenant junior grade before the war finally ended. 

After coming home, Prevost became the superintendent of Brookwood School District 167, an elementary school district in Glenwood, Illinois. In 1949 he married Mildred Agnes Martinez, another Chicagoan and a school librarian. Prevost died on Nov. 8, 1997, at the age of 77 from colon cancer and atherosclerotic heart disease.  

According to the New York Times, in a 2024 interview on Italian television, the future pope recalled a time where he confided in his father about leaving the junior seminary he was attending to get married and have a family. 

“Maybe it would be better I leave this life and get married; I want to have children, a normal life,” then-Cardinal Prevost recalled saying to his father at the time.

His father responded by telling him that “the intimacy between him and my mom” was important, but so was the intimacy between a priest and the love of God.

“There’s something to listen to here,” the future pope recalled thinking.

Pope Francis’ father: Mario Jose Bergoglio

Mario Jose Bergoglio was born on April 2, 1908, in Turin, Italy. In 1929, he and his family emigrated from Italy to Argentina to flee from the fascist rule of Benito Mussolini. In Argentina, he worked as an accountant and was employed by the Argentine railways, a stable and respected position at the time. He married Regina María Sívori in 1935 and they had five children — the eldest being the future Pope Francis. Mario Jose Bergoglio died at the age of 51 in 1959. 

The Bergoglio family lived in a working-class area of Buenos Aires where the senior Bergoglio’s line of work undoubtedly shaped his own view of fatherhood and family life. Although the late pope did not say much publicly about his relationship with his own father, he often spoke about the importance of fathers and the need for them to be present in their children’s lives, exhorting them to be patient and forgiving and to correct their children without humiliating them. Francis often cited St. Joseph as a role model for all fathers.

Pope Benedict XVI’s father: Joseph Ratzinger Sr. 

Joseph Ratzinger Sr. was born on March 6, 1877, in Winzer, Germany. Beginning in 1902, he worked as a policeman. In 1920, at the age of 43, he married Maria Peintner. Joseph Alois Ratzinger, who grew up to become Pope Benedict XVI, was the third and youngest child in the family.

Ratzinger Sr. was a devout Catholic and strongly opposed the Nazi regime. He often refused to obey their orders to persecute opponents and as a result was harassed by the Nazi hierarchy. In order to avoid sanctions, he frequently had to change posts. On Aug. 25, 1959, he died at the age of 82.

During the World Meeting of Families in 2012, Pope Benedict spoke about memories he had of his father and his family growing up.

“The most important moment for our family was always Sunday, but Sunday really began on Saturday afternoon,” he recalled. “My father would read out the Sunday readings from a book that was very popular in Germany at that time, which also included explanations of the texts. That is how we began our Sunday, entering into the liturgy in an atmosphere of joy.” 

Pope John Paul II’s father: Karol Wojtyla Sr. 

Karol Wojtyla Sr. was born on July 18, 1879, in Bielsko-Biała, Poland. He was a tailor by trade but in 1900 was called up for the Astro-Hungarian Army in which he spent a total of 28 years. After Poland regained its independence, he was admitted to the Polish Army where he served as a lieutenant until he retired in 1928. 

Wojtyla Sr. married Emilia Kaczorowska and together they had three children — Edmund, Olga (who died in infancy), and Karol, who would later become Pope John Paul II. In 1929, Emilia died due to heart and kidney problems and three years later Edmund died from scarlet fever. This left Wojtyla Sr. to care for his son Karol on his own. In 1938, he and Karol moved to Kraków so that the boy could attend Jagiellonian University. Wojtyla Sr. died on Feb. 18, 1941, at the age of 61.

Pope John Paul II frequently spoke about his father’s faith and how it inspired his vocation to the priesthood. 

The Polish pope once said of his father: “Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer. Sometimes I would wake up during the night and find my father on his knees, just as I would always see him kneeling in the parish church. We never spoke about a vocation to the priesthood, but his example was in a way my first seminary, a kind of domestic seminary.”

“Created in His image, God calls us to share in His life… We praise you, Our God, Most Holy Trinity! All glory and honor be to the Father, the Son, and the Holy Spirit, for ever and ever. Amen!” We can know certain eternal truths without the light of faith. For example, the greatest truth […]

The post The Mystery of The Most Holy Trinity appeared first on Integrated Catholic Life™.

Born in 1579 in Pibrac, France, Germaine Cousin entered a world marred by poverty and suffering. Her life began with adversity, marked by physical deformities and neglect from her parents, who viewed her as a burden. Germaine’s right hand was partially paralyzed, making her unable to perform tasks like other children. Despite her hardships, Germaine […]

Vatican City, Jun 14, 2025 / 19:35 pm (CNA).

The following is the full text of Pope Leo XIV’s address to Catholics during the “Chicago Celebrates Pope Leo XIV” event at Rate Field, the home of the Chicago White Sox baseball team, on Saturday, June 14.

My dear friends,

It’s a pleasure for me to greet all of you gathered together at White Sox Park on this great celebration as a community of faith in the Archdiocese of Chicago. A special greeting to Cardinal [Blase] Cupich, to the auxiliary bishops, to all my friends who are gathered today on this the feast of the Most Holy Trinity.

And I begin with that because the Trinity is a model of God’s love for us. God: Father, Son, and Spirit. Three Persons in one God live united in the depth of love, in community, sharing that communion with all of us.

So, as you gather today in this great celebration, I want to both express my gratitude to you and also [give] an encouragement to continue to build up community, friendship, as brothers and sisters in your daily lives, in your families, in your parishes, in the archdiocese and throughout our world.

I’d like to send a special word of greeting to all the young people — those of you gathered together today and many of you who are perhaps watching this greeting through technological means on the internet. As you grow up together, you may realize, especially having lived through the time of the pandemic — times of isolation, great difficulty, sometimes even difficulties in your families, or in our world today — sometimes it may be that the context of your life has not given you the opportunity to live the faith, to live as participants in a faith community, and I’d like to take this opportunity to invite each one of you to look into your own hearts, to recognize that God is present and that, perhaps in many different ways, God is reaching out to you, calling you, inviting you to know his Son, Jesus Christ, through the Scriptures, perhaps through a friend or a relative, a grandparent, who might be a person of faith. But to discover how important it is for each one of us to pay attention to the presence of God in our own hearts, to that longing for love in our lives, for searching, a true searching, for finding the ways that we may be able to do something with our own lives to serve others.

And in that service to others we may find that coming together in friendship, building up community, we too can find true meaning in our lives. Moments of anxiety, of loneliness. So many people who suffer from different experiences of depression or sadness — they can discover that the love of God is truly healing, that it brings hope, and that actually, coming together as friends, as brothers and sisters, in community, in a parish, in an experience of living our faith together, we can find that the Lord’s grace, that the love of God can truly heal us, can give us the strength that we need, can be the source of that hope that we all need in our lives.

To share that message of hope with one another — in outreach, in service, in looking for ways to make our world a better place — gives true life to all of us and is a sign of hope for the whole world.

To, once again, the young people who are gathered here, I’d like to say that you are the promise of hope for so many of us. The world looks to you as you look around yourselves and say: We need you, we want you to come together to share with us in this common mission, as Church and in society, of announcing a message of true hope and of promoting peace, promoting harmony, among all peoples.

We have to look beyond our own — if you will — egotistical ways. We have to look for ways of coming together and promoting a message of hope. St. Augustine says to us that if we want the world to be a better place, we have to begin with ourselves, we have to begin with our own lives, our own hearts (cf. Speech 311; “Comment on St. John’s Gospel,” Homily 77).

And so, in this sense, as you gather together as a faith community, as you celebrate in the Archdiocese of Chicago, as you offer your own experience of joy and of hope, you can find out, you can discover that you, too, are indeed beacons of hope. That light, that perhaps on the horizon is not very easy to see, and yet, as we grow in our unity, as we come together in communion, we can discover that that light will grow brighter and brighter. That light which is indeed our faith in Jesus Christ. And we can become that message of hope, to promote peace and unity throughout our world.

We all live with many questions in our hearts. St. Augustine speaks so often of our “restless” hearts and says: “Our hearts are restless until they rest in you, O God” (“Confessions,” 1,1,1). That restlessness is not a bad thing, and we shouldn’t look for ways to put out the fire, to eliminate or even numb ourselves to the tensions that we feel, the difficulties that we experience. We should rather get in touch with our own hearts and recognize that God can work in our lives, through our lives, and through us reach out to other people.

And so I’d like to conclude this brief message to all of you with an invitation to be, indeed, that light of hope. “Hope does not disappoint,” St. Paul tells us in his letter to the Romans (5,5). When I see each and every one of you, when I see how people gather together to celebrate their faith, I discover myself how much hope there is in the world.

In this Jubilee Year of Hope, Christ, who is our hope, indeed calls all of us to come together, that we might be that true living example: the light of hope in the world today.

So I would like to invite all of you to take a moment, to open up your own hearts to God, to God’s love, to that peace which only the Lord can give us. To feel how deeply beautiful, how strong, how meaningful the love of God is in our lives. And to recognize that while we do nothing to earn God’s love, God in his own generosity continues to pour out his love upon us. And as he gives us his love, he only asks us to be generous and to share what he has given us with others.

May you indeed be blessed as you gather together for this celebration. May the Lord’s love and peace come upon each and every one of you, upon your families, and may God bless all of you, so that you might always be beacons of hope, a sign of hope and peace throughout our world.

And may the blessing of Almighty God, the Father, the Son and the Holy Spirit come upon you and remain with you always. Amen.