Vatican City, Jun 16, 2025 / 06:00 am (CNA).

The Vatican Museums inaugurated June 12 the exhibition “Paul VI and Jacques Maritain: The Renewal of Sacred Art Between France and Italy (1945–1973),” a tribute to the friendship between the celebrated French philosopher and the pope who succeeded John XXIII and concluded the Second Vatican Council (1962–1965).

The project focuses on Maritain (1882–1973), a neo-Thomist thinker and key figure in the dialogue between faith, culture, and art in the 20th century. 

Appointed ambassador to the Holy See by French President Charles de Gaulle after the Second World War, Maritain lived in Rome from 1945 to 1948. During that time, his friendship with Giovanni Battista Montini (the future Pope Paul VI), whom he had met in Paris in 1924, was strengthened. 

Maritain’s thinking influenced the fundamental concepts underlying the Second Vatican Council, particularly his idea of ​​an “integral humanism” in which Christian faith, human dignity, and artistic expression converge.

Along with his wife, Raïssa Oumansoff, with whom he converted to Catholicism in 1906, Maritain was at the center of an international intellectual elite that included poets, philosophers, artists, and mystics such as Charles Péguy, Léon Bloy, Paul Claudel, Jean Cocteau, and Georges Rouault, the latter considered by Maritain to be one of his closest artistic interpreters.

The exhibition, which is part of the 2025 Jubilee and will be open throughout the summer, commemorates several significant events: the 80th anniversary of Jacques Maritain’s appointment as French ambassador to the Holy See in 1945 and the almost simultaneous founding of the French Institute-St. Louis Center in Rome by Maritain; the 60th anniversary of the closing of the Second Vatican Council in December 1965; and the inauguration of the Modern Religious Art Collection, promoted by Paul VI in June 1973.

For the director of the Vatican Museums, Barbara Jatta, these anniversaries “make clear the wealth of historical inspiration that this project offers to the public from the papal museums.”

The exhibition — through photographs, documents, and paintings that create a dialogue between spirituality, Christian thought, and avant-garde art — traces the spiritual and intellectual bond between the French philosopher and then-Monsignor Giovanni Battista Montini.

“The relationship with the pontiff lasted well beyond the diplomatic experience and was quite intense during the Second Vatican Council, to whose development Maritain’s neo-Thomist thought contributed,” Jatta noted.

The museum director also noted that Maritain and his wife, Raïssa, of Russian origin, formed a highly influential international cultural circle throughout the 20th century, bringing together artists, thinkers, and religious figures. In fact, the couple also gathered together a significant collection of works of art, many of which became part of the initial holdings of the Vatican Museums’ Collection of Modern Religious Art.

“They spent significant time together in the early days of the Vatican Collection, because in addition to reaffirming the uninterrupted and mutual esteem between Montini and Maritain, it underscores how the latter immediately understood the scope of Paul VI’s project, of which the philosopher himself was one of the theoretical driving forces,” Jatta explained.

This project took on a public and official form with the famous address to artists delivered by Paul VI in the Sistine Chapel on May 7, 1964, in which he called for healing the “divorce between the Church and contemporary art.”

Indeed, this request culminated with the opening of the collection on June 23, 1973, “in the historic heart of the Vatican Museums, between the Borgia Apartments with its various rooms leading to the Sistine Chapel.”

The exhibition brings together paintings, drawings, prints, photographs, period volumes, and material objects that document an intense network of friendship and collaboration between thinkers and artists committed to the spiritual renewal of art.

Prominent artists include Maurice Denis, Émile Bernard, Gino Severini (with works for Swiss churches promoted by Cardinal Charles Journet), Georges Rouault (perhaps the artist closest to Maritain), and Marc Chagall, a close friend of Raïssa, whose visual narratives reveal a unique sensibility inspired by Jewish folklore. 

The exhibit also includes works by Henri Matisse, with his famous Vence Chapel, and the American William Congdon, an artist of strong mystical inspiration, known to Maritain in the years leading up to the council.

Also featured is the Dominican priest Marie-Alain Couturier, another great innovator of sacred art in France. His perspective, more progressive and different from Maritain’s, is integrated into the exhibition as a sign of Paul VI’s openness to multiple currents within contemporary Catholic thought.

Curated by Micol Forti, head of the Vatican Museums’ modern and contemporary art collection, the display is located at the heart of the exhibition dedicated to present-day art, between the Raphael Rooms and the Sistine Chapel.

The exhibition is the result of a collaboration between the Vatican Museums and various cultural institutions, including the French Embassy to the Holy See, the French Institute-St. Louis Center, and the Strasbourg National and University Library.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican City, Jun 16, 2025 / 06:00 am (CNA).

The Vatican Museums inaugurated June 12 the exhibition “Paul VI and Jacques Maritain: The Renewal of Sacred Art Between France and Italy (1945–1973),” a tribute to the friendship between the celebrated French philosopher and the pope who succeeded John XXIII and concluded the Second Vatican Council (1962–1965).

The project focuses on Maritain (1882–1973), a neo-Thomist thinker and key figure in the dialogue between faith, culture, and art in the 20th century. 

Appointed ambassador to the Holy See by French President Charles de Gaulle after the Second World War, Maritain lived in Rome from 1945 to 1948. During that time, his friendship with Giovanni Battista Montini (the future Pope Paul VI), whom he had met in Paris in 1924, was strengthened. 

Maritain’s thinking influenced the fundamental concepts underlying the Second Vatican Council, particularly his idea of ​​an “integral humanism” in which Christian faith, human dignity, and artistic expression converge.

Along with his wife, Raïssa Oumansoff, with whom he converted to Catholicism in 1906, Maritain was at the center of an international intellectual elite that included poets, philosophers, artists, and mystics such as Charles Péguy, Léon Bloy, Paul Claudel, Jean Cocteau, and Georges Rouault, the latter considered by Maritain to be one of his closest artistic interpreters.

The exhibition, which is part of the 2025 Jubilee and will be open throughout the summer, commemorates several significant events: the 80th anniversary of Jacques Maritain’s appointment as French ambassador to the Holy See in 1945 and the almost simultaneous founding of the French Institute-St. Louis Center in Rome by Maritain; the 60th anniversary of the closing of the Second Vatican Council in December 1965; and the inauguration of the Modern Religious Art Collection, promoted by Paul VI in June 1973.

For the director of the Vatican Museums, Barbara Jatta, these anniversaries “make clear the wealth of historical inspiration that this project offers to the public from the papal museums.”

The exhibition — through photographs, documents, and paintings that create a dialogue between spirituality, Christian thought, and avant-garde art — traces the spiritual and intellectual bond between the French philosopher and then-Monsignor Giovanni Battista Montini.

“The relationship with the pontiff lasted well beyond the diplomatic experience and was quite intense during the Second Vatican Council, to whose development Maritain’s neo-Thomist thought contributed,” Jatta noted.

The museum director also noted that Maritain and his wife, Raïssa, of Russian origin, formed a highly influential international cultural circle throughout the 20th century, bringing together artists, thinkers, and religious figures. In fact, the couple also gathered together a significant collection of works of art, many of which became part of the initial holdings of the Vatican Museums’ Collection of Modern Religious Art.

“They spent significant time together in the early days of the Vatican Collection, because in addition to reaffirming the uninterrupted and mutual esteem between Montini and Maritain, it underscores how the latter immediately understood the scope of Paul VI’s project, of which the philosopher himself was one of the theoretical driving forces,” Jatta explained.

This project took on a public and official form with the famous address to artists delivered by Paul VI in the Sistine Chapel on May 7, 1964, in which he called for healing the “divorce between the Church and contemporary art.”

Indeed, this request culminated with the opening of the collection on June 23, 1973, “in the historic heart of the Vatican Museums, between the Borgia Apartments with its various rooms leading to the Sistine Chapel.”

The exhibition brings together paintings, drawings, prints, photographs, period volumes, and material objects that document an intense network of friendship and collaboration between thinkers and artists committed to the spiritual renewal of art.

Prominent artists include Maurice Denis, Émile Bernard, Gino Severini (with works for Swiss churches promoted by Cardinal Charles Journet), Georges Rouault (perhaps the artist closest to Maritain), and Marc Chagall, a close friend of Raïssa, whose visual narratives reveal a unique sensibility inspired by Jewish folklore. 

The exhibit also includes works by Henri Matisse, with his famous Vence Chapel, and the American William Congdon, an artist of strong mystical inspiration, known to Maritain in the years leading up to the council.

Also featured is the Dominican priest Marie-Alain Couturier, another great innovator of sacred art in France. His perspective, more progressive and different from Maritain’s, is integrated into the exhibition as a sign of Paul VI’s openness to multiple currents within contemporary Catholic thought.

Curated by Micol Forti, head of the Vatican Museums’ modern and contemporary art collection, the display is located at the heart of the exhibition dedicated to present-day art, between the Raphael Rooms and the Sistine Chapel.

The exhibition is the result of a collaboration between the Vatican Museums and various cultural institutions, including the French Embassy to the Holy See, the French Institute-St. Louis Center, and the Strasbourg National and University Library.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Just before Father’s Day, I came across a letter my father wrote and published on Catholic Exchange back in 2007—a letter that reminded me how this apostolate has always been fueled by a remarkable community of believers, which is precisely why Catholic Exchange has been able to continue, and flourish, for the last 24 years. […]

I would like to propose a new title for St. Joseph in his Litany: “Icon of Fatherhood.”  Allow me to explain why this title, and why now.  Our world is in the midst of a great turning.  An unseen battle rages, and the speed of degradation visible all around us has increased exponentially. I would […]

He was a man who lived in the first century, anno domini, during the reign of Tiberius Caesar, when the Greco-Roman world was at its height, and the people’s worldview entertained all possible beliefs: in a pantheon of gods and goddesses, similar to humans, only more powerful; in eastern Mediterranean savior gods offering salvation; in […]

Born on St. John Francis Regis, S.J. was born in 1597 in southern France. He entered the Society of Jesus (Jesuits) at age 18 and was ordained a priest in 1630. Though he hoped to be sent on foreign missions, he was assigned to rural France—an area deeply affected by the Wars of Religion and […]

Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

Sport as a school of virtue, encounter, and sanctity

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes who will be canonized on Sept. 7 alongside Blessed Carlo Acutis, Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

First Angelus address

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a bomb attack in El Fasher.

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

Sport as a school of virtue, encounter, and sanctity

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes who will be canonized on Sept. 7 alongside Blessed Carlo Acutis, Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

First Angelus address

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a bomb attack in El Fasher.

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

CNA Staff, Jun 15, 2025 / 06:00 am (CNA).

At 8 years old, Minnesota native Joe Masek was exposed to pornography for the first time and went on to struggle with an addiction to it for 23 years. Through a series of actions he finally gained freedom and after experiencing a calling to help other men, he founded a ministry called The Freedom Group in 2023.

About 100 men have gone through the ministry’s program each year since then. The group uses  a 12-month training system as well as additional courses and retreats to help men break free from porn addiction.

The Porn Free training system includes weekly coaching calls with a Freedom Coach, group coaching calls, performance and mindset coaching, simple daily habits to build discipline and rhythm, access to an app to connect and track progress, and more. There are also several courses that help individuals understand the neurological aspect of addiction and how to rewire the brain.

Based in the Twin Cities, The Freedom Group also offers individuals the opportunity to attend nature retreats, where they are encouraged to encounter God and themselves in a deeper way. Through guided reflections, group sessions, time alone, and physical adventure, participants learn how to live free from their addiction and become grounded in their true purpose. 

Masek, now 32, said he was first exposed to porn while using Limewire, an audio file downloading program used during the early 2000s. Believing he was downloading a music file, he ended up downloading a video file that contained pornographic images.

Around the same time, Masek was also sexually abused by an older peer. 

“​As a young 7-, 8-year-old kid, I experienced all the symptoms [that] now that I understand and we understand as adults trying to help other people in that same sort of way — a lot of sort of disconnection in my own experience of who am I and feeling dirty and worthless, but also looking for it and starting to have seeking behavior,” he told CNA in an interview.

He shared that the rest of his upbringing was “really good.” He grew up in a middle-class family who attended church every Sunday and he was very involved in youth group. But as he got older, he began to experience an “ever-increasing sort of dichotomy through faith life and this hidden life.”

It wasn’t until college that Masek found himself in a men’s group that was addressing sexual issues and was able to share his story in depth, releasing the “10,000-pound gorilla off my back.”

“So this was my first introduction to shame flowing out the front door of the house of my heart and it was massive for me,” he recalled. 

Soon afterward he went on a retreat and had his first confession in years, which he said was “a powerful experience.”

However, Masek continued to struggle — experiencing periods of sobriety and then turning back to his addiction. After years of trying everything he could, he started to piece together everything he was learning and experiencing into what is now the approach used in The Freedom Group. 

“In a three-month span, I went from basically a two- to three-week cycle where I felt like I hit a wall and couldn’t keep going to the point where I didn’t even have an inclination to use anymore when familiar triggers would come,” he said.

He then began leading a national marriage and family ministry and the more time he spent with young husbands and fathers, the more he saw this as a “core issue” and decided to leave that ministry to start The Freedom Group.

Masek shared that roughly 85% of the men his group works with are believers — either Catholic or evangelical. Therefore, faith does play a role in the program but “is really lived out in the experience.”

He explained that “any addiction is an intimacy disorder.” So The Freedom Group talks about intimacy in four dimensions: me and God, me and myself, me and others, and me and nature, or creation. These connections of intimacy then begin to shift as the brain begins to shift.

Masek gave the example of one man that he worked with who “had lived the model Christian life.” He worked in campus ministry, got married young, and had a family. However, he was suffering from anxiety, was disconnected from himself, and was not experiencing connections in any of the four dimensions of intimacy. Three months into the process, this man shared with Masek that he had gone for a walk and sat down for 30 minutes in total stillness and felt God’s presence.

“To me, that’s like the greatest testimony I could ever get because I know the difference between ‘I’m trying to do the right thing, go to church, or participate in the life of the church, and try to pray,’ and to just be frazzled and out of control, and anxious, and avoidant through all of it. And then I know what it feels like to know how to slow down and to calm myself, to center myself, and connect to the living God. And I know how much that can change the way you show up then to your family, to others, the way that you see yourself then out of that connection.”

A motto of The Freedom Group is “Pain is the path. Discomfort is your teacher.” Masek explained how this highlights that life is hard but we are called to pick up our crosses.

“We only experience the Resurrection on the other end of our embrace of the suffering that’s handed to us uniquely, and that’s the invitation of our life — to be able to,” he said. 

He added that true healing and transformation begins to be made visible when the individual also embraces the suffering he has been given and sees the good in it.

“That’s our desire for this whole process is for men to, at the end of their journey with us, however long that they spend time with us, is to get to that point in their own lives. It goes from attraction or desire for something disordered to the point where they want to choose the good in good times and in bad,” he said.

“I always tell guys, this is the worst possible year — if you’re in our coaching process — to have the best year of your life because you won’t learn very much,” Masek added. “The goal is to have hard things happen to you and to stay in them and to welcome them as purposeful and see what happens because Jesus said, ‘Pick up your cross and follow me.’ And he promised that it would change us and even that it would bring us to freedom.”

CNA Staff, Jun 15, 2025 / 06:00 am (CNA).

At 8 years old, Minnesota native Joe Masek was exposed to pornography for the first time and went on to struggle with an addiction to it for 23 years. Through a series of actions he finally gained freedom and after experiencing a calling to help other men, he founded a ministry called The Freedom Group in 2023.

About 100 men have gone through the ministry’s program each year since then. The group uses  a 12-month training system as well as additional courses and retreats to help men break free from porn addiction.

The Porn Free training system includes weekly coaching calls with a Freedom Coach, group coaching calls, performance and mindset coaching, simple daily habits to build discipline and rhythm, access to an app to connect and track progress, and more. There are also several courses that help individuals understand the neurological aspect of addiction and how to rewire the brain.

Based in the Twin Cities, The Freedom Group also offers individuals the opportunity to attend nature retreats, where they are encouraged to encounter God and themselves in a deeper way. Through guided reflections, group sessions, time alone, and physical adventure, participants learn how to live free from their addiction and become grounded in their true purpose. 

Masek, now 32, said he was first exposed to porn while using Limewire, an audio file downloading program used during the early 2000s. Believing he was downloading a music file, he ended up downloading a video file that contained pornographic images.

Around the same time, Masek was also sexually abused by an older peer. 

“​As a young 7-, 8-year-old kid, I experienced all the symptoms [that] now that I understand and we understand as adults trying to help other people in that same sort of way — a lot of sort of disconnection in my own experience of who am I and feeling dirty and worthless, but also looking for it and starting to have seeking behavior,” he told CNA in an interview.

He shared that the rest of his upbringing was “really good.” He grew up in a middle-class family who attended church every Sunday and he was very involved in youth group. But as he got older, he began to experience an “ever-increasing sort of dichotomy through faith life and this hidden life.”

It wasn’t until college that Masek found himself in a men’s group that was addressing sexual issues and was able to share his story in depth, releasing the “10,000-pound gorilla off my back.”

“So this was my first introduction to shame flowing out the front door of the house of my heart and it was massive for me,” he recalled. 

Soon afterward he went on a retreat and had his first confession in years, which he said was “a powerful experience.”

However, Masek continued to struggle — experiencing periods of sobriety and then turning back to his addiction. After years of trying everything he could, he started to piece together everything he was learning and experiencing into what is now the approach used in The Freedom Group. 

“In a three-month span, I went from basically a two- to three-week cycle where I felt like I hit a wall and couldn’t keep going to the point where I didn’t even have an inclination to use anymore when familiar triggers would come,” he said.

He then began leading a national marriage and family ministry and the more time he spent with young husbands and fathers, the more he saw this as a “core issue” and decided to leave that ministry to start The Freedom Group.

Masek shared that roughly 85% of the men his group works with are believers — either Catholic or evangelical. Therefore, faith does play a role in the program but “is really lived out in the experience.”

He explained that “any addiction is an intimacy disorder.” So The Freedom Group talks about intimacy in four dimensions: me and God, me and myself, me and others, and me and nature, or creation. These connections of intimacy then begin to shift as the brain begins to shift.

Masek gave the example of one man that he worked with who “had lived the model Christian life.” He worked in campus ministry, got married young, and had a family. However, he was suffering from anxiety, was disconnected from himself, and was not experiencing connections in any of the four dimensions of intimacy. Three months into the process, this man shared with Masek that he had gone for a walk and sat down for 30 minutes in total stillness and felt God’s presence.

“To me, that’s like the greatest testimony I could ever get because I know the difference between ‘I’m trying to do the right thing, go to church, or participate in the life of the church, and try to pray,’ and to just be frazzled and out of control, and anxious, and avoidant through all of it. And then I know what it feels like to know how to slow down and to calm myself, to center myself, and connect to the living God. And I know how much that can change the way you show up then to your family, to others, the way that you see yourself then out of that connection.”

A motto of The Freedom Group is “Pain is the path. Discomfort is your teacher.” Masek explained how this highlights that life is hard but we are called to pick up our crosses.

“We only experience the Resurrection on the other end of our embrace of the suffering that’s handed to us uniquely, and that’s the invitation of our life — to be able to,” he said. 

He added that true healing and transformation begins to be made visible when the individual also embraces the suffering he has been given and sees the good in it.

“That’s our desire for this whole process is for men to, at the end of their journey with us, however long that they spend time with us, is to get to that point in their own lives. It goes from attraction or desire for something disordered to the point where they want to choose the good in good times and in bad,” he said.

“I always tell guys, this is the worst possible year — if you’re in our coaching process — to have the best year of your life because you won’t learn very much,” Masek added. “The goal is to have hard things happen to you and to stay in them and to welcome them as purposeful and see what happens because Jesus said, ‘Pick up your cross and follow me.’ And he promised that it would change us and even that it would bring us to freedom.”