Two “popemobiles” have been given to Pope Leo XIV. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 15:34 pm (CNA).

Pope Leo XIV has been given two electric vehicles that can be transported by air and will accompany him on his international travels.

According to a statement from the Governorate of Vatican City State, the delivery took place during a July 3 private meeting held at the Pontifical Villas of Castel Gandolfo, with the participation of a delegation from the Exelentia company and the Club Car Group, responsible for the vehicle design project.

The two vehicles are the result of collaboration between the Italian company Exelentia — founded by Domenico and Giovanni Zappia and specializing in the design, customization, and distribution of electric commuter vehicles for individuals, businesses, and public entities — and the Vatican Gendarmerie, which supervised and validated every stage of development.

The cars, based on electric models from the Garia company (part of the Club Car Group), have been completely customized by hand with high-precision technical and artisanal craftsmanship.

Designed with total sustainability criteria, the vehicles produce no environmental emissions or noise pollution. One of their main advantages is the ability to be transported by plane without having to be disassembled, which represents a logistical benefit for the pope’s travels.

According to the Vatican Governorate, the Italian airline ITA Airways also actively collaborated on the project, providing technical data on the vehicles’ dimensions and the means to secure them in place required for transport on intercontinental flights. 

With a compact design and great maneuverability, the two vehicles are designed to move agilely in tight spaces or with high pedestrian density, such as squares, shrines, or urban centers. Furthermore, according to the Vatican, elements such as a front handlebar and side supports under the armrests have been incorporated, ensuring greater comfort and stability for the pope inside the vehicle.

The project responds to the need to provide the Holy Father with sustainable, practical, and safe means of transportation that adapt to the demands of his pastoral trips. Its use will extend to both private trips and the public appearances that Leo XIV will make in various cities around the world.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Two “popemobiles” have been given to Pope Leo XIV. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 15:34 pm (CNA).

Pope Leo XIV has been given two electric vehicles that can be transported by air and will accompany him on his international travels.

According to a statement from the Governorate of Vatican City State, the delivery took place during a July 3 private meeting held at the Pontifical Villas of Castel Gandolfo, with the participation of a delegation from the Exelentia company and the Club Car Group, responsible for the vehicle design project.

The two vehicles are the result of collaboration between the Italian company Exelentia — founded by Domenico and Giovanni Zappia and specializing in the design, customization, and distribution of electric commuter vehicles for individuals, businesses, and public entities — and the Vatican Gendarmerie, which supervised and validated every stage of development.

The cars, based on electric models from the Garia company (part of the Club Car Group), have been completely customized by hand with high-precision technical and artisanal craftsmanship.

Designed with total sustainability criteria, the vehicles produce no environmental emissions or noise pollution. One of their main advantages is the ability to be transported by plane without having to be disassembled, which represents a logistical benefit for the pope’s travels.

According to the Vatican Governorate, the Italian airline ITA Airways also actively collaborated on the project, providing technical data on the vehicles’ dimensions and the means to secure them in place required for transport on intercontinental flights. 

With a compact design and great maneuverability, the two vehicles are designed to move agilely in tight spaces or with high pedestrian density, such as squares, shrines, or urban centers. Furthermore, according to the Vatican, elements such as a front handlebar and side supports under the armrests have been incorporated, ensuring greater comfort and stability for the pope inside the vehicle.

The project responds to the need to provide the Holy Father with sustainable, practical, and safe means of transportation that adapt to the demands of his pastoral trips. Its use will extend to both private trips and the public appearances that Leo XIV will make in various cities around the world.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The Guadalupe River, already spilling over its banks on July 4, 2025, (left), rose to a record breaking 47.4 feet on July 5 (right). / Credit: Sophie Abuzeid

Washington, D.C. Newsroom, Jul 7, 2025 / 15:04 pm (CNA).

Two sisters who attended St. Rita Catholic School in Dallas were among the victims of the Texas Hill Country flash floods that have devastated parts of the state, the school confirmed in a statement on Saturday.

Blair Harber, 13, and Brooke Harber, 11, were vacationing with their parents and grandparents on the Guadalupe River near Hunt, Texas. The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away their cabin, in which they were staying with their grandparents.

They were discovered in Kerrville, 15 miles from their cabin community, with their hands clasped together, according to reports.

Their grandparents, Charlene and Mike Harber, have yet to be found.

According to a message shared by their aunt, Jennifer, on a GoFundMe page started for the Harber family, the girls’ parents, who were staying five cabins away from their children, awoke at around 3:30 a.m. on Friday to the sound of the storm and were forced to break a window in their cabin to escape. The girls’ father, RJ, had attempted to kayak to the girls’ cabin, but the water was too high and he was forced to turn around.

The family reported receiving text messages from the girls sent as their cabin filled with water.

“Brooke texted my brother [her father], her grandmother and grandfather on Annie’s side, saying ‘I love you’ at 3:30 a.m.,” the girls’ aunt wrote. “Blair and I had a conversation about God and heaven two weeks earlier. They had their rosaries with them.” 

The two girls will have a joint funeral at St. Rita’s at a date that will be determined after their grandparents have also been found, according to the aunt’s message.

“We are beyond devastated and so heartbroken,” she concluded. “Prayers are much appreciated and what we needed at this time.”

‘Young women of deep faith’ 

“Blair and Brooke were young women of deep faith, and religion was one of their favorite subjects. On the night they died, they went to the loft of their cabin with their rosaries,” the school said in its statement. “Even in their last moments, they held tightly to each other, a powerful symbol of their lasting bond and their trust in God.”

The school remembered Blair as having “the kindest heart” and for being an “an outstanding student,” who was both “enrolled in advanced classes and actively involved in school activities.”

Blair played several sports, including volleyball, basketball, lacrosse, and cheerleading. She was also a student ambassador, a member of the yearbook committee, and was involved in the school’s speech and drama program. 

“Brooke was an excellent student who brought joy and energy wherever she went,” the school said of the younger of the two sisters. Like her sister, Brooke was also actively involved in sports, including soccer, basketball, volleyball, and lacrosse, and was “known for her spirit and determination.” Brooke also loved speech and drama, “and had a particular gift for improv that brought smiles and laughter to those around her,” the school said.

“In this time of deep sorrow, we stay grounded in our faith and united in love. We will stand with the Harber family in the days to come, surrounding them with our prayers, compassion, and unwavering support,” the school said, adding: “As a community of faith, we hold onto the hope and promise that Christ has defeated death, and that eternal life is waiting for those who love him.” 

Background

Flash flooding in the Texas Hill Country began in the early hours of July 4. Heavy rainfall filled the creeks that emptied into the several rivers that wind through the normally arid hills known as the Texas Hill Country, located north and west of San Antonio and Austin.

The Guadalupe River near where the girls had been staying rose so quickly that the National Weather Service’s evacuation orders were not issued in time to evacuate. The river swelled over 22 feet in half an hour around 4 a.m. on July 4, according to local officials, devastating parts of the towns of Hunt, Kerrville, and Comfort.

A girls’ Christian summer camp in the area, Camp Mystic, has confirmed the deaths of 27 campers and counselors that had been missing, including an entire cabin of 8- and 9- year-old girls, according to local reports, bringing the overall death toll to at least 89 people. At least 850 people have been rescued. Ten campers and one counselor from Camp Mystic remain unaccounted for, according to CNN.

Archbishop Gustavo Garcia-Siller of San Antonio said a memorial Mass for the victims on July 6 at Notre Dame Catholic Church in Kerrville.

President Donald Trump declared Kerr County a disaster area on July 6.

Texas Gov. Greg Abbott declared a disaster for 15 counties on July 4, deploying more than 500 first responders, 14 helicopters, boats, high water vehicles, and drones. Abbott pledged at a press conference in Kerrville on Friday that rescuers “will stop at nothing” to find every victim of the catastrophic flooding.

Rivers continued to rise through the holiday weekend. In the early hours of Saturday, July 5, the Guadalupe River rose to a record 47.4 feet in Bergheim, Texas, about 50 miles from Kerrville.

The Guadalupe River, already spilling over its banks on July 4, 2025, (left), rose to a record breaking 47.4 feet on July 5 (right). / Credit: Sophie Abuzeid

Washington, D.C. Newsroom, Jul 7, 2025 / 15:04 pm (CNA).

Two sisters who attended St. Rita Catholic School in Dallas were among the victims of the Texas Hill Country flash floods that have devastated parts of the state, the school confirmed in a statement on Saturday.

Blair Harber, 13, and Brooke Harber, 11, were vacationing with their parents and grandparents on the Guadalupe River near Hunt, Texas. The flash flood raised the river more than 22 feet in half an hour in the early morning hours of July 4, dislodging and carrying away their cabin, in which they were staying with their grandparents.

They were discovered in Kerrville, 15 miles from their cabin community, with their hands clasped together, according to reports.

Their grandparents, Charlene and Mike Harber, have yet to be found.

According to a message shared by their aunt, Jennifer, on a GoFundMe page started for the Harber family, the girls’ parents, who were staying five cabins away from their children, awoke at around 3:30 a.m. on Friday to the sound of the storm and were forced to break a window in their cabin to escape. The girls’ father, RJ, had attempted to kayak to the girls’ cabin, but the water was too high and he was forced to turn around.

The family reported receiving text messages from the girls sent as their cabin filled with water.

“Brooke texted my brother [her father], her grandmother and grandfather on Annie’s side, saying ‘I love you’ at 3:30 a.m.,” the girls’ aunt wrote. “Blair and I had a conversation about God and heaven two weeks earlier. They had their rosaries with them.” 

The two girls will have a joint funeral at St. Rita’s at a date that will be determined after their grandparents have also been found, according to the aunt’s message.

“We are beyond devastated and so heartbroken,” she concluded. “Prayers are much appreciated and what we needed at this time.”

‘Young women of deep faith’ 

“Blair and Brooke were young women of deep faith, and religion was one of their favorite subjects. On the night they died, they went to the loft of their cabin with their rosaries,” the school said in its statement. “Even in their last moments, they held tightly to each other, a powerful symbol of their lasting bond and their trust in God.”

The school remembered Blair as having “the kindest heart” and for being an “an outstanding student,” who was both “enrolled in advanced classes and actively involved in school activities.”

Blair played several sports, including volleyball, basketball, lacrosse, and cheerleading. She was also a student ambassador, a member of the yearbook committee, and was involved in the school’s speech and drama program. 

“Brooke was an excellent student who brought joy and energy wherever she went,” the school said of the younger of the two sisters. Like her sister, Brooke was also actively involved in sports, including soccer, basketball, volleyball, and lacrosse, and was “known for her spirit and determination.” Brooke also loved speech and drama, “and had a particular gift for improv that brought smiles and laughter to those around her,” the school said.

“In this time of deep sorrow, we stay grounded in our faith and united in love. We will stand with the Harber family in the days to come, surrounding them with our prayers, compassion, and unwavering support,” the school said, adding: “As a community of faith, we hold onto the hope and promise that Christ has defeated death, and that eternal life is waiting for those who love him.” 

Background

Flash flooding in the Texas Hill Country began in the early hours of July 4. Heavy rainfall filled the creeks that emptied into the several rivers that wind through the normally arid hills known as the Texas Hill Country, located north and west of San Antonio and Austin.

The Guadalupe River near where the girls had been staying rose so quickly that the National Weather Service’s evacuation orders were not issued in time to evacuate. The river swelled over 22 feet in half an hour around 4 a.m. on July 4, according to local officials, devastating parts of the towns of Hunt, Kerrville, and Comfort.

A girls’ Christian summer camp in the area, Camp Mystic, has confirmed the deaths of 27 campers and counselors that had been missing, including an entire cabin of 8- and 9- year-old girls, according to local reports, bringing the overall death toll to at least 89 people. At least 850 people have been rescued. Ten campers and one counselor from Camp Mystic remain unaccounted for, according to CNN.

Archbishop Gustavo Garcia-Siller of San Antonio said a memorial Mass for the victims on July 6 at Notre Dame Catholic Church in Kerrville.

President Donald Trump declared Kerr County a disaster area on July 6.

Texas Gov. Greg Abbott declared a disaster for 15 counties on July 4, deploying more than 500 first responders, 14 helicopters, boats, high water vehicles, and drones. Abbott pledged at a press conference in Kerrville on Friday that rescuers “will stop at nothing” to find every victim of the catastrophic flooding.

Rivers continued to rise through the holiday weekend. In the early hours of Saturday, July 5, the Guadalupe River rose to a record 47.4 feet in Bergheim, Texas, about 50 miles from Kerrville.

Blessed Pier Giorgio Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.” / Credit: Public domain

Vatican City, Jul 7, 2025 / 14:15 pm (CNA).

The coffin holding the incorrupt body of Blessed Pier Giorgio Frassati will be in Rome for veneration during the Jubilee of Youth July 26 through Aug. 4.

According to the Vatican’s jubilee office, the coffin will be transferred from the Cathedral of St. John the Baptist in Turin, in the Italian region of Piedmont, to the Basilica of Santa Maria Sopra Minerva in Rome.

Frassati, originally scheduled to be canonized on Aug. 3 during the Jubilee of Youth, will now be declared a saint by Pope Leo XIV on Sunday, Sept. 7, together with Blessed Carlo Acutis.

Frassati’s remains will be displayed in the Basilica of Santa Maria Sopra Minerva in Rome until Aug. 4 so that they can be venerated by young people attending jubilee events July 28 through Aug. 3, when Pope Leo will celebrate the youth jubilee’s closing Mass at the Tor Vergata University campus on the southeastern outskirts of Rome.

The young blessed’s relics were also present at World Youth Day in Sydney, Australia, in 2008, at the request of Cardinal George Pell.

Frassati was born to a prominent family in Turin in 1901. He balanced a deep life of faith with active engagement in politics and service to the poor. He joined the Dominican Third Order, climbed Alpine peaks, and distributed food and medicine to the needy in the poorest parts of Turin.

This weekend, towns in northern Italy marked 100 years since Pier Giorgio Frassati’s death on July 4, 1925, from polio.

When Frassati’s coffin was opened during his beatification process in 1981, his body was found to be incorrupt, or preserved from the natural process of decay after death. According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come.

Blessed Pier Giorgio Frassati, who died at the age of 24 in 1925, is beloved by many Catholic young people today for his enthusiastic witness to holiness that reaches “to the heights.” / Credit: Public domain

Vatican City, Jul 7, 2025 / 14:15 pm (CNA).

The coffin holding the incorrupt body of Blessed Pier Giorgio Frassati will be in Rome for veneration during the Jubilee of Youth July 26 through Aug. 4.

According to the Vatican’s jubilee office, the coffin will be transferred from the Cathedral of St. John the Baptist in Turin, in the Italian region of Piedmont, to the Basilica of Santa Maria Sopra Minerva in Rome.

Frassati, originally scheduled to be canonized on Aug. 3 during the Jubilee of Youth, will now be declared a saint by Pope Leo XIV on Sunday, Sept. 7, together with Blessed Carlo Acutis.

Frassati’s remains will be displayed in the Basilica of Santa Maria Sopra Minerva in Rome until Aug. 4 so that they can be venerated by young people attending jubilee events July 28 through Aug. 3, when Pope Leo will celebrate the youth jubilee’s closing Mass at the Tor Vergata University campus on the southeastern outskirts of Rome.

The young blessed’s relics were also present at World Youth Day in Sydney, Australia, in 2008, at the request of Cardinal George Pell.

Frassati was born to a prominent family in Turin in 1901. He balanced a deep life of faith with active engagement in politics and service to the poor. He joined the Dominican Third Order, climbed Alpine peaks, and distributed food and medicine to the needy in the poorest parts of Turin.

This weekend, towns in northern Italy marked 100 years since Pier Giorgio Frassati’s death on July 4, 1925, from polio.

When Frassati’s coffin was opened during his beatification process in 1981, his body was found to be incorrupt, or preserved from the natural process of decay after death. According to Catholic tradition, incorruptible saints give witness to the truth of the resurrection of the body and the life that is to come.

Catholic homesteader Jason Craig is featured in “On Good Soil” on EWTN. / Credit: EWTN

National Catholic Register, Jul 7, 2025 / 13:45 pm (CNA).

With a title like “On Good Soil,” you might expect EWTN’s new series on homesteading to feature a lot of talk about living off the land and learning to farm. What you probably wouldn’t expect is a deep dive into how people in our modern society connect — or don’t connect — and how the teachings of the Catholic Church, including those of St. Thomas Aquinas, can help all of us rethink how we live, even in a big city.

The five-part series airs at 5:30 p.m. ET on Monday, July 7, through Friday, July 11, with an encore at 2:30 a.m. ET the following morning.

Each 30-minute episode explores such questions as: What is the difference between a suburban home and an intentional homestead that may or may not be in a rural setting? Why do many families today feel so disintegrated from society? Most importantly, why do so many of us, who live in a world that encourages us to be constantly on the move, find ourselves longing for community and rootedness?

Episode 5 challenges preconceptions about small-town living. Host Jason Craig says one of the benefits of living off the land is that people don’t just “like” to be around others, they actually “need” one another. Members of the community help each other out, and that creates a connectedness and a rootedness that isn’t often found in modern culture, where people tend to group themselves according to similar interests or social and financial status.

In another episode of this series, a family recounts how they spend more time together on their homestead.

Viewers will also meet Brian and Johanna Burke, whose former military family grew tired of moving every three years, so they relocated to a Catholic community in the country. 

“[W]e knew that if we were going to do this, we needed community, and we knew that if we were going to be successful in the long term, not burn out, our kids needed friends who had the same lifestyle as them, and that’s really where the Catholic farm group came in,” Johanna Burke says. 

The Burke family says they met a couple at their parish who became their mentors, and they intentionally began to create community by gathering people for monthly get-togethers on neighboring farms. Brian Burke says it’s now common for people to say: “Hey, I’m working on this thing. Does anybody know about this or have experience with this?” Other members may even teach a class on a given subject.

“When you’re really intentional about developing community, you’re also just naturally going to broaden outside of your group,” Johanna explains, adding: “Now we’re looking at connecting the farmers to those in town who are looking to source this food. We’re trying to educate [them] about the superiority of this food. … We can promote interdependence on each other and not worry about supply-chain issues. We have a small, independent grocer downtown. … Local farms provide everything.” 

Craig notes that people today talk about plugging into a community, explaining that “a power cord just plugs in to get what it needs. It’s very different from being rooted in a community. Roots penetrate the soil and actually intertwine with other creatures, and they begin to need one another. … The reason Catholics very often want to return to the homestead, therefore, is because they want to … build community. … [H]omesteading can teach you to love a place.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Catholic homesteader Jason Craig is featured in “On Good Soil” on EWTN. / Credit: EWTN

National Catholic Register, Jul 7, 2025 / 13:45 pm (CNA).

With a title like “On Good Soil,” you might expect EWTN’s new series on homesteading to feature a lot of talk about living off the land and learning to farm. What you probably wouldn’t expect is a deep dive into how people in our modern society connect — or don’t connect — and how the teachings of the Catholic Church, including those of St. Thomas Aquinas, can help all of us rethink how we live, even in a big city.

The five-part series airs at 5:30 p.m. ET on Monday, July 7, through Friday, July 11, with an encore at 2:30 a.m. ET the following morning.

Each 30-minute episode explores such questions as: What is the difference between a suburban home and an intentional homestead that may or may not be in a rural setting? Why do many families today feel so disintegrated from society? Most importantly, why do so many of us, who live in a world that encourages us to be constantly on the move, find ourselves longing for community and rootedness?

Episode 5 challenges preconceptions about small-town living. Host Jason Craig says one of the benefits of living off the land is that people don’t just “like” to be around others, they actually “need” one another. Members of the community help each other out, and that creates a connectedness and a rootedness that isn’t often found in modern culture, where people tend to group themselves according to similar interests or social and financial status.

In another episode of this series, a family recounts how they spend more time together on their homestead.

Viewers will also meet Brian and Johanna Burke, whose former military family grew tired of moving every three years, so they relocated to a Catholic community in the country. 

“[W]e knew that if we were going to do this, we needed community, and we knew that if we were going to be successful in the long term, not burn out, our kids needed friends who had the same lifestyle as them, and that’s really where the Catholic farm group came in,” Johanna Burke says. 

The Burke family says they met a couple at their parish who became their mentors, and they intentionally began to create community by gathering people for monthly get-togethers on neighboring farms. Brian Burke says it’s now common for people to say: “Hey, I’m working on this thing. Does anybody know about this or have experience with this?” Other members may even teach a class on a given subject.

“When you’re really intentional about developing community, you’re also just naturally going to broaden outside of your group,” Johanna explains, adding: “Now we’re looking at connecting the farmers to those in town who are looking to source this food. We’re trying to educate [them] about the superiority of this food. … We can promote interdependence on each other and not worry about supply-chain issues. We have a small, independent grocer downtown. … Local farms provide everything.” 

Craig notes that people today talk about plugging into a community, explaining that “a power cord just plugs in to get what it needs. It’s very different from being rooted in a community. Roots penetrate the soil and actually intertwine with other creatures, and they begin to need one another. … The reason Catholics very often want to return to the homestead, therefore, is because they want to … build community. … [H]omesteading can teach you to love a place.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Participants of the Synod on Synodality gather for a group photo on Oct. 26, 2024. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 13:15 pm (CNA).

The Vatican’s synod office has said that final reports from Synod on Synodality study groups — including opinions on women deacons and controversial doctrinal issues such as LGBT inclusion — have been postponed until the end of the year.

The study groups, formed by Pope Francis to examine topics he took off the table for discussion at the second session of the Synod on Synodality, held in October 2024, will have until Dec. 31 to submit their final results — a six-month extension of the original mandate of June 30, according to the Secretariat of the Synod. 

In the meantime, synod leadership will publish brief interim reports from the study groups in July.

A spokesman for the synod secretariat told CNA that most of the 10 commissions had requested more time to complete their reports following delays due to Pope Francis’ death and the “sede vacante.” In June, they received a green light from Pope Leo XIV to proceed.

The study commissions are made up of cardinals, bishops, priests, and lay experts from both in and outside of the Vatican.

The 10 study groups were formed at Pope Francis’ request in February 2024 on themes discussed in October 2023 during the first session of the Synod on Synodality. In his letter requesting the study groups, the pope said these issues “require in-depth study,” for which there would not be time during the second session in 2024.

Francis’ decision effectively moved discussion of the synodal assembly’s most controversial topics — such as women deacons and LGBT inclusion — from the 200-plus synod participants and to small expert panels.

One of the most highly-watched study groups is on ministries in the Church, specifically the question of a female diaconate. This group, whose members have not been published, is under the direction of the Dicastery for the Doctrine of the Faith.

According to the Secretariat of the Synod last year, this “is the context in which the question on the possible access of women to the diaconate can be appropriately posed.”

Another group was tasked with addressing pastoral approaches to ethical and anthropological topics that were not publicly specified.

The role of the groups is consultative. Pope Leo may use the final reports to make decisions for the Church about the topics addressed.

The synod secretariat, which is responsible for coordinating the work of the study groups, on Monday published the text, “Pathways for the Implementation Phase of the Synod.”

The booklet, addressed to diocesan bishops and local synod teams, said Pope Leo has added study groups on two topics — “the liturgy in a synodal perspective” and “the statute of episcopal conferences, ecclesial assemblies, and particular councils” — to the existing groups.

The document did not say if the two additional study groups will need to produce reports and by when, and a spokesman for the secretariat said he did not think they would be providing reports by the same Dec. 31 deadline.

“It is also the secretariat’s responsibility to ensure that the pope’s decisions, developed also on the basis of the findings of these groups, will then be harmoniously integrated into the ongoing synodal journey,” the document says.

The document, intended as guidelines for bishops to implement synodality in their dioceses, also outlines what can be expected during the synod’s next phase, which will culminate with a Church assembly in October 2028.

According to synod leaders, the period from June 2025 to December 2026 will be dedicated to “implementation paths” of synodality in local Churches and groupings of Churches.

In 2027, the synod secretariat will organize diocesan-based and then national-based evaluation assemblies before holding continental evaluations in the first part of 2028.

“It is useful to reiterate that evaluation is not a form of judgment or control, rather an opportunity to ask ourselves what point we have reached in the process of implementation and conversion, highlighting the progress made and identifying areas for improvement,” the guiding document says.

Cardinal Mario Grech, synod secretary-general, said in the introduction that “the intention is to ensure that the process moves forward with a deep concern for the unity of the Church.”

Participants of the Synod on Synodality gather for a group photo on Oct. 26, 2024. / Credit: Vatican Media

Vatican City, Jul 7, 2025 / 13:15 pm (CNA).

The Vatican’s synod office has said that final reports from Synod on Synodality study groups — including opinions on women deacons and controversial doctrinal issues such as LGBT inclusion — have been postponed until the end of the year.

The study groups, formed by Pope Francis to examine topics he took off the table for discussion at the second session of the Synod on Synodality, held in October 2024, will have until Dec. 31 to submit their final results — a six-month extension of the original mandate of June 30, according to the Secretariat of the Synod. 

In the meantime, synod leadership will publish brief interim reports from the study groups in July.

A spokesman for the synod secretariat told CNA that most of the 10 commissions had requested more time to complete their reports following delays due to Pope Francis’ death and the “sede vacante.” In June, they received a green light from Pope Leo XIV to proceed.

The study commissions are made up of cardinals, bishops, priests, and lay experts from both in and outside of the Vatican.

The 10 study groups were formed at Pope Francis’ request in February 2024 on themes discussed in October 2023 during the first session of the Synod on Synodality. In his letter requesting the study groups, the pope said these issues “require in-depth study,” for which there would not be time during the second session in 2024.

Francis’ decision effectively moved discussion of the synodal assembly’s most controversial topics — such as women deacons and LGBT inclusion — from the 200-plus synod participants and to small expert panels.

One of the most highly-watched study groups is on ministries in the Church, specifically the question of a female diaconate. This group, whose members have not been published, is under the direction of the Dicastery for the Doctrine of the Faith.

According to the Secretariat of the Synod last year, this “is the context in which the question on the possible access of women to the diaconate can be appropriately posed.”

Another group was tasked with addressing pastoral approaches to ethical and anthropological topics that were not publicly specified.

The role of the groups is consultative. Pope Leo may use the final reports to make decisions for the Church about the topics addressed.

The synod secretariat, which is responsible for coordinating the work of the study groups, on Monday published the text, “Pathways for the Implementation Phase of the Synod.”

The booklet, addressed to diocesan bishops and local synod teams, said Pope Leo has added study groups on two topics — “the liturgy in a synodal perspective” and “the statute of episcopal conferences, ecclesial assemblies, and particular councils” — to the existing groups.

The document did not say if the two additional study groups will need to produce reports and by when, and a spokesman for the secretariat said he did not think they would be providing reports by the same Dec. 31 deadline.

“It is also the secretariat’s responsibility to ensure that the pope’s decisions, developed also on the basis of the findings of these groups, will then be harmoniously integrated into the ongoing synodal journey,” the document says.

The document, intended as guidelines for bishops to implement synodality in their dioceses, also outlines what can be expected during the synod’s next phase, which will culminate with a Church assembly in October 2028.

According to synod leaders, the period from June 2025 to December 2026 will be dedicated to “implementation paths” of synodality in local Churches and groupings of Churches.

In 2027, the synod secretariat will organize diocesan-based and then national-based evaluation assemblies before holding continental evaluations in the first part of 2028.

“It is useful to reiterate that evaluation is not a form of judgment or control, rather an opportunity to ask ourselves what point we have reached in the process of implementation and conversion, highlighting the progress made and identifying areas for improvement,” the guiding document says.

Cardinal Mario Grech, synod secretary-general, said in the introduction that “the intention is to ensure that the process moves forward with a deep concern for the unity of the Church.”