Pope Leo XIV speaks with prisoners who attended his general audience on June 4, 2025. / Credit: Vatican Media

Vatican City, Jun 6, 2025 / 14:45 pm (CNA).

Two prisoners currently serving sentences in Rome’s Rebibbia prison obtained special permission to participate in Pope Leo XIV’s general audience this past Wednesday.

“We received an official invitation from the Vatican to participate in the audience, and the inmates asked the magistrate for special permission, which was granted,” Father Marco Fibbi, the prison’s chaplain, told ACI Prensa, CNA’s Spanish-language news partner. Fibbi accompanied them to St. Peter’s Square with the prison’s director, Teresa Mascolo.

“It was a great gift for the inmates to be able to exchange a few words with the pope,” the Italian priest said.

“We were all very moved because it was Pope Leo XIV’s third general audience. We had the privilege of being among the first to meet him in person. We were impressed by his accessibility, attention, and closeness with which he listened to what the inmates had to say,” Fibbi commented.

The words the pope spoke during the catechesis seemed especially fitting for those who are imprisoned: “He said that we can all be called by the Lord at some point in life; even in the worst moments when we feel most inadequate, the Lord always comes to meet us.”

The inmates at Rebibbia have committed crimes — some very serious — but they have the right to start over, Fibbi said. “All prisons are places of separation, of expiation of punishment, and therefore of much suffering and pain. But very often I have had experiences that show that all is never lost and that one can be reborn,” said Fibbi, who has been doing prison ministry at the facility for the last six years.

He added: “We are called, as prison chaplains, to nurture this hope, fostering the deep motivation to return to society in a different way or to use their time in prison as a positive moment.”

As soon as they learned they would be able to greet the pope in person, the inmates got busy making him a gift. Thanks to one of the penitentiary’s craft workshops, they handcrafted a small silver cross that reproduces the Cross of Hope, embossed with the anchor logo and the Christogram.

The prison has various spaces where inmates can develop their creativity. For example, in the workshop called Metamorphosis, they transform the battered barges that transport migrants from the Mediterranean to Europe into various objects, such as rosaries, which are then delivered to the Vatican.

Pope Francis had a special place in his heart for prisoners

“One of the first things he [Francis] did as pope was to wash the feet of those detained in the Casal del Marmo prison, a gesture he performed almost every Holy Thursday during the 12 years of his pontificate. Until shortly before his death, he wanted to visit Regina Caeli prison, although he couldn’t celebrate Mass with them because he had just left the hospital,” Fibbi recalled.

He even decided to make an exception during the 2025 Jubilee, dedicated to hope, and open a holy door in the Roman prison as well.

“In the bull announcing the Ordinary Jubilee of 2025, Spes non Confundit, he named the prison as the first place to bring hope,” the priest explained.

Fibbi shared that the prison’s detainees experienced the April 21 death of Pope Francis with great sadness and wanted to be in the front row at his funeral.

“I clearly saw them participate with great emotion in Pope Francis’ funeral. They loved him very much,” the priest noted.

Pope Leo XIV’s gesture of wanting to receive the two detainees in the audience appears to continue Francis’ legacy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV speaks with prisoners who attended his general audience on June 4, 2025. / Credit: Vatican Media

Vatican City, Jun 6, 2025 / 14:45 pm (CNA).

Two prisoners currently serving sentences in Rome’s Rebibbia prison obtained special permission to participate in Pope Leo XIV’s general audience this past Wednesday.

“We received an official invitation from the Vatican to participate in the audience, and the inmates asked the magistrate for special permission, which was granted,” Father Marco Fibbi, the prison’s chaplain, told ACI Prensa, CNA’s Spanish-language news partner. Fibbi accompanied them to St. Peter’s Square with the prison’s director, Teresa Mascolo.

“It was a great gift for the inmates to be able to exchange a few words with the pope,” the Italian priest said.

“We were all very moved because it was Pope Leo XIV’s third general audience. We had the privilege of being among the first to meet him in person. We were impressed by his accessibility, attention, and closeness with which he listened to what the inmates had to say,” Fibbi commented.

The words the pope spoke during the catechesis seemed especially fitting for those who are imprisoned: “He said that we can all be called by the Lord at some point in life; even in the worst moments when we feel most inadequate, the Lord always comes to meet us.”

The inmates at Rebibbia have committed crimes — some very serious — but they have the right to start over, Fibbi said. “All prisons are places of separation, of expiation of punishment, and therefore of much suffering and pain. But very often I have had experiences that show that all is never lost and that one can be reborn,” said Fibbi, who has been doing prison ministry at the facility for the last six years.

He added: “We are called, as prison chaplains, to nurture this hope, fostering the deep motivation to return to society in a different way or to use their time in prison as a positive moment.”

As soon as they learned they would be able to greet the pope in person, the inmates got busy making him a gift. Thanks to one of the penitentiary’s craft workshops, they handcrafted a small silver cross that reproduces the Cross of Hope, embossed with the anchor logo and the Christogram.

The prison has various spaces where inmates can develop their creativity. For example, in the workshop called Metamorphosis, they transform the battered barges that transport migrants from the Mediterranean to Europe into various objects, such as rosaries, which are then delivered to the Vatican.

Pope Francis had a special place in his heart for prisoners

“One of the first things he [Francis] did as pope was to wash the feet of those detained in the Casal del Marmo prison, a gesture he performed almost every Holy Thursday during the 12 years of his pontificate. Until shortly before his death, he wanted to visit Regina Caeli prison, although he couldn’t celebrate Mass with them because he had just left the hospital,” Fibbi recalled.

He even decided to make an exception during the 2025 Jubilee, dedicated to hope, and open a holy door in the Roman prison as well.

“In the bull announcing the Ordinary Jubilee of 2025, Spes non Confundit, he named the prison as the first place to bring hope,” the priest explained.

Fibbi shared that the prison’s detainees experienced the April 21 death of Pope Francis with great sadness and wanted to be in the front row at his funeral.

“I clearly saw them participate with great emotion in Pope Francis’ funeral. They loved him very much,” the priest noted.

Pope Leo XIV’s gesture of wanting to receive the two detainees in the audience appears to continue Francis’ legacy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Stills from a video shared with EWTN News and taken by the pilgrims on May 30, 2025, while the procession was in the Diocese of Tulsa, Oklahoma, show Catholic participants in the procession walking and singing while a young man on the sidelines, speaking through a bullhorn and walking alongside the crowd, deplores Eucharistic devotion as “idolatry.” / Credit: Photos courtesy of Jason Shanks

National Catholic Register, Jun 6, 2025 / 14:15 pm (CNA).

After disruption by anti-Catholic protesters in Oklahoma and Texas in recent days, organizers of the National Eucharistic Pilgrimage say they fully expect that the group of protesters, organized principally by a Protestant church in Texas, will continue to follow and attempt to disrupt the cross-country Eucharistic procession for the remainder of its route to Los Angeles. 

“I’m calling on all Catholics to show up for Jesus. This is our opportunity to step out in faith, to step out in witness, and to witness to the real presence of Jesus in the Eucharist,” said Jason Shanks, president of the National Eucharistic Congress, at a June 5 press conference. 

The pilgrimage, which began in mid-May in Indianapolis, is a 3,300-mile, 10-state trek that has already brought a group of eight young Catholic “Perpetual Pilgrims” to the heart of Texas with the Eucharist, and it will conclude in Los Angeles in late June. 

The goal of the pilgrimage, which is a continuation of the unprecedented four national pilgrimages that took place last summer, is to bear public witness to the Church’s teaching that Christ is truly present in the Eucharist and to invite members of the public to join the processions and celebrate their belief in the Eucharist as well.

Videos shared with EWTN News and taken by the pilgrims on May 30, while the procession was in the Diocese of Tulsa, Oklahoma, show Catholic participants in the procession walking and singing while a young man on the sidelines, speaking through a bullhorn and walking alongside the crowd, deplores Eucharistic devotion as “idolatry.” 

More recently, on June 4 in Dallas, the pilgrims encountered small groups of protesters walking with bullhorns and holding signs with anti-Catholic messages. Videos show large numbers of Catholics processing down a suburban street with the Eucharist while singing hymns in Spanish. Some of the protesters, including those holding anti-Catholic signs, appeared to be families with small children. 

Shanks described the protests as “unexpected,” given that the pilgrimages last year did not engender pushback of this kind. He said the protests, which have swelled in recent days to some 40 to 50 “well-organized” people, are being principally organized by the Church of Wells, a Protestant congregation based in a small town about three hours southeast of Dallas. 

The website of the Church of Wells, a small but influential and controversial congregation, includes numerous diatribes against Catholic belief, including belief in the real presence of Christ in the Eucharist.

The idea that the Catholic view of the Eucharist would be subject to debate, and even to ridicule, is “not new for Catholics,” Shanks noted, and dates back all the way to the Bread of Life discourse in John’s Gospel.

Still, Shanks said the shouting and the debates taking place amid the pilgrimage have been a source of “interior suffering” for the pilgrims, and he called on all Catholics to respond not by engaging with protesters directly but rather with a “silent witness” to the truth of the Catholic faith with a spirit of “charity and humility.”

“We’re asking Catholics to come and evangelize through their silent witness, and their walk, because these protesters are focused on antagonizing, trying to get into debates, so they can put it online … because that’s how they raise money,” he continued.

Shanks said pilgrimage organizers have been engaged behind the scenes with law enforcement and security personnel to make sure the pilgrimage is a safe experience for all involved, though there is no reason to believe at this time that the protests will become violent, he added.

He also expressed appreciation and pride for the Perpetual Pilgrims, who have had to deal with the vocal protesters day after day, and urged Catholics to keep the pilgrims in their prayers. 

“I’m so proud of how they’ve been representing us as a Church. … We need to be, as a Church, united in solidarity with them,” Shanks said. 

At the Thursday press conference, several of the pilgrims spoke directly about the challenges of encountering the protests and the solace they’ve received through constant prayer. 

Ace Acuña spoke about how the experience has led him to a deeper understanding and appreciation of Jesus’ assurances about the reality of persecution for those who follow him. Biblical passages about enduring persecution have never come “more alive” for him than during this time, Acuña said.

“I honestly feel like my prayer has never been more fervent in my life,” he said, adding, quoting Acts 5:41, that it remains “a joy to suffer insults for the sake of the Name.”

Johnny Silvino Hernandez-Jose, another pilgrim, spoke about how important it has been for him to remember the reason why they are doing the pilgrimage and “not let it be overshadowed by something so little, compared to Jesus Christ.”

For Leslie Reyes-Hernandez, although the words of the protesters sting, she said she sees this challenge as a deeper calling from the Lord — an invitation to “hear all of the things that he was hearing on his way to the cross.”

Reyes-Hernandez said: “There were people that were in support of him being crucified, but also people who were mourning, like Our Lady, which is an image we can continue to resemble.” 

“We get the blessing to be with Our Lord [at] the cross every day, and it’s drawing my faith even closer and closer to him.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Stills from a video shared with EWTN News and taken by the pilgrims on May 30, 2025, while the procession was in the Diocese of Tulsa, Oklahoma, show Catholic participants in the procession walking and singing while a young man on the sidelines, speaking through a bullhorn and walking alongside the crowd, deplores Eucharistic devotion as “idolatry.” / Credit: Photos courtesy of Jason Shanks

National Catholic Register, Jun 6, 2025 / 14:15 pm (CNA).

After disruption by anti-Catholic protesters in Oklahoma and Texas in recent days, organizers of the National Eucharistic Pilgrimage say they fully expect that the group of protesters, organized principally by a Protestant church in Texas, will continue to follow and attempt to disrupt the cross-country Eucharistic procession for the remainder of its route to Los Angeles. 

“I’m calling on all Catholics to show up for Jesus. This is our opportunity to step out in faith, to step out in witness, and to witness to the real presence of Jesus in the Eucharist,” said Jason Shanks, president of the National Eucharistic Congress, at a June 5 press conference. 

The pilgrimage, which began in mid-May in Indianapolis, is a 3,300-mile, 10-state trek that has already brought a group of eight young Catholic “Perpetual Pilgrims” to the heart of Texas with the Eucharist, and it will conclude in Los Angeles in late June. 

The goal of the pilgrimage, which is a continuation of the unprecedented four national pilgrimages that took place last summer, is to bear public witness to the Church’s teaching that Christ is truly present in the Eucharist and to invite members of the public to join the processions and celebrate their belief in the Eucharist as well.

Videos shared with EWTN News and taken by the pilgrims on May 30, while the procession was in the Diocese of Tulsa, Oklahoma, show Catholic participants in the procession walking and singing while a young man on the sidelines, speaking through a bullhorn and walking alongside the crowd, deplores Eucharistic devotion as “idolatry.” 

More recently, on June 4 in Dallas, the pilgrims encountered small groups of protesters walking with bullhorns and holding signs with anti-Catholic messages. Videos show large numbers of Catholics processing down a suburban street with the Eucharist while singing hymns in Spanish. Some of the protesters, including those holding anti-Catholic signs, appeared to be families with small children. 

Shanks described the protests as “unexpected,” given that the pilgrimages last year did not engender pushback of this kind. He said the protests, which have swelled in recent days to some 40 to 50 “well-organized” people, are being principally organized by the Church of Wells, a Protestant congregation based in a small town about three hours southeast of Dallas. 

The website of the Church of Wells, a small but influential and controversial congregation, includes numerous diatribes against Catholic belief, including belief in the real presence of Christ in the Eucharist.

The idea that the Catholic view of the Eucharist would be subject to debate, and even to ridicule, is “not new for Catholics,” Shanks noted, and dates back all the way to the Bread of Life discourse in John’s Gospel.

Still, Shanks said the shouting and the debates taking place amid the pilgrimage have been a source of “interior suffering” for the pilgrims, and he called on all Catholics to respond not by engaging with protesters directly but rather with a “silent witness” to the truth of the Catholic faith with a spirit of “charity and humility.”

“We’re asking Catholics to come and evangelize through their silent witness, and their walk, because these protesters are focused on antagonizing, trying to get into debates, so they can put it online … because that’s how they raise money,” he continued.

Shanks said pilgrimage organizers have been engaged behind the scenes with law enforcement and security personnel to make sure the pilgrimage is a safe experience for all involved, though there is no reason to believe at this time that the protests will become violent, he added.

He also expressed appreciation and pride for the Perpetual Pilgrims, who have had to deal with the vocal protesters day after day, and urged Catholics to keep the pilgrims in their prayers. 

“I’m so proud of how they’ve been representing us as a Church. … We need to be, as a Church, united in solidarity with them,” Shanks said. 

At the Thursday press conference, several of the pilgrims spoke directly about the challenges of encountering the protests and the solace they’ve received through constant prayer. 

Ace Acuña spoke about how the experience has led him to a deeper understanding and appreciation of Jesus’ assurances about the reality of persecution for those who follow him. Biblical passages about enduring persecution have never come “more alive” for him than during this time, Acuña said.

“I honestly feel like my prayer has never been more fervent in my life,” he said, adding, quoting Acts 5:41, that it remains “a joy to suffer insults for the sake of the Name.”

Johnny Silvino Hernandez-Jose, another pilgrim, spoke about how important it has been for him to remember the reason why they are doing the pilgrimage and “not let it be overshadowed by something so little, compared to Jesus Christ.”

For Leslie Reyes-Hernandez, although the words of the protesters sting, she said she sees this challenge as a deeper calling from the Lord — an invitation to “hear all of the things that he was hearing on his way to the cross.”

Reyes-Hernandez said: “There were people that were in support of him being crucified, but also people who were mourning, like Our Lady, which is an image we can continue to resemble.” 

“We get the blessing to be with Our Lord [at] the cross every day, and it’s drawing my faith even closer and closer to him.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Princeton Professor Robert George speaks to “EWTN Pro-Life Weekly” anchor Abigail Galván on Thursday, June 5, 2025. / Credit: “EWTN Pro-Life Weekly”

Washington, D.C. Newsroom, Jun 6, 2025 / 13:45 pm (CNA).

A nationwide grassroots movement aspires to bring Americans together through shared beliefs in both God and country, a prominent political philosopher said this week. 

“Faith in God, fidelity to spouses and families, patriotism, and love for country and community have always been the glue that held Americans together,” said Professor Robert George in an interview on “EWTN Pro-Life Weekly.”

George, a legal and political scholar at Princeton University, appeared on the show to discuss the founding of the social movement and grassroots initiative Fidelity Month, aimed at bringing the country together after years of divide.

Fidelity Month “is a positive, grassroots movement to heal division and restore unity in our nation. It celebrates June as a season of recommitment to God, our spouses and families, our communities, and country,” the Fidelity Month website states. 

The movement’s website features upcoming events, webinars, and guides on how people can contribute to the monthlong observance. Participants are urged to pray, promote Fidelity Month in their neighborhoods and on social media, and organize events of their own. 

The inspiration, George explained to “EWTN Pro-Life Weekly” anchor Abigail Galván, came after he read a 2023 Wall Street Journal article citing survey data that showed significant declines in Americans’ belief in the importance of religion, family, and patriotism.

“The one area in which the faith of Americans increased,” George noted, “was in the importance of money. But material things are secondary to what really matters: God, marriage and children, and our communities.”

George said he helped found Fidelity Month to encourage a recommitment to the values that have historically united the country.

“If we’re going to have unity and strength as a people,” he said, “it has to come from some common commitments.”

The scholar emphasized the importance of both civic and spiritual foundations: “First, we have our commitments as Americans to the Constitution, our system of government, and our republican civic order. But by itself, that’s too thin.”

“Americans have always relied on more than that. Across races, ethnicities, and religions, there’s been a shared belief in the importance of God. Our national motto is ‘In God we trust,’ and we say ‘One nation under God’ in our Pledge of Allegiance.”

“Over the years, I’ve witnessed increasing secularization and an inversion of values,” he said. “People are prioritizing wealth, power, influence, prestige, and status instead of faith, family, honor, integrity, beauty, and knowledge — things that are ends in themselves, not just means to other ends.”

Fidelity Month, George hopes, will serve as a rallying point for Americans to reclaim the enduring values that have long been the bedrock of national unity.

“Part of the Fidelity Month effort is to restore the integrity of our society by restoring faith, by restoring the institution of the family, by reviving our understanding of what really matters, more than money, more than power, more than influence,” he said.

Princeton Professor Robert George speaks to “EWTN Pro-Life Weekly” anchor Abigail Galván on Thursday, June 5, 2025. / Credit: “EWTN Pro-Life Weekly”

Washington, D.C. Newsroom, Jun 6, 2025 / 13:45 pm (CNA).

A nationwide grassroots movement aspires to bring Americans together through shared beliefs in both God and country, a prominent political philosopher said this week. 

“Faith in God, fidelity to spouses and families, patriotism, and love for country and community have always been the glue that held Americans together,” said Professor Robert George in an interview on “EWTN Pro-Life Weekly.”

George, a legal and political scholar at Princeton University, appeared on the show to discuss the founding of the social movement and grassroots initiative Fidelity Month, aimed at bringing the country together after years of divide.

Fidelity Month “is a positive, grassroots movement to heal division and restore unity in our nation. It celebrates June as a season of recommitment to God, our spouses and families, our communities, and country,” the Fidelity Month website states. 

The movement’s website features upcoming events, webinars, and guides on how people can contribute to the monthlong observance. Participants are urged to pray, promote Fidelity Month in their neighborhoods and on social media, and organize events of their own. 

The inspiration, George explained to “EWTN Pro-Life Weekly” anchor Abigail Galván, came after he read a 2023 Wall Street Journal article citing survey data that showed significant declines in Americans’ belief in the importance of religion, family, and patriotism.

“The one area in which the faith of Americans increased,” George noted, “was in the importance of money. But material things are secondary to what really matters: God, marriage and children, and our communities.”

George said he helped found Fidelity Month to encourage a recommitment to the values that have historically united the country.

“If we’re going to have unity and strength as a people,” he said, “it has to come from some common commitments.”

The scholar emphasized the importance of both civic and spiritual foundations: “First, we have our commitments as Americans to the Constitution, our system of government, and our republican civic order. But by itself, that’s too thin.”

“Americans have always relied on more than that. Across races, ethnicities, and religions, there’s been a shared belief in the importance of God. Our national motto is ‘In God we trust,’ and we say ‘One nation under God’ in our Pledge of Allegiance.”

“Over the years, I’ve witnessed increasing secularization and an inversion of values,” he said. “People are prioritizing wealth, power, influence, prestige, and status instead of faith, family, honor, integrity, beauty, and knowledge — things that are ends in themselves, not just means to other ends.”

Fidelity Month, George hopes, will serve as a rallying point for Americans to reclaim the enduring values that have long been the bedrock of national unity.

“Part of the Fidelity Month effort is to restore the integrity of our society by restoring faith, by restoring the institution of the family, by reviving our understanding of what really matters, more than money, more than power, more than influence,” he said.

Archbishop Paul Richard Gallagher, the Vatican’s secretary for relations with states, meets with Cuban President Miguel Díaz-Canel on June 5, 2025, in Cuba. / Credit: Vatican Secretariat of State

Vatican City, Jun 6, 2025 / 11:53 am (CNA).

The Vatican’s foreign minister is in Havana this week, where he met with local Catholics and political authorities during a visit marking 90 years of diplomatic relations between Cuba and the Holy See.

Archbishop Paul Richard Gallagher, secretary for relations with states, spoke Thursday at the Palacio de la Revolución, the house of the Cuban government and the office of the first secretary of the Cuban Communist Party, after meetings with President Miguel Díaz-Canel and Prime Minister Manuel Marrero Cruz, earlier in the day. He also met Foreign Minister Bruno Eduardo Rodríguez Parrilla on June 4.

According to a post on X by the Secretariat of State, Gallagher’s presentation at the conference June 6 was on the diplomacy of the Holy See, “animated by evangelical values in the promotion of peace and human dignity, as an expression of the very catholicity of the Church.”

Cuba and the Holy See established diplomatic relations on June 7, 1935. Despite the 1959 Cuban Revolution, when Prime Minister Fidel Castro embraced Marxism-Leninism and imposed state atheism, diplomatic ties between the two states have never been broken.

According to the Vatican, 60% of Cuba’s population of over 11.2 million people is Catholic. There are over 300 parishes and more than 2,000 pastoral centers across three archdioceses and 11 dioceses.

On June 4, Gallagher met the bishops of Cuba, of which there are around 15 resident in the country, and celebrated Mass in Havana’s Cathedral of the Immaculate Conception of the Virgin Mary.

In his homily, according to Vatican News, the archbishop emphasized the valuable role the Catholic Church plays in Cuban society, saying “truth makes peaceful relations and constructive dialogue possible.”

He also indicated that peace, justice, and truth are principles that guide both the pastoral action and the diplomatic work of the Holy See, and noted that these principles can serve as a basis for cooperation with state institutions.

“The Church perpetuates this mission of caring for the flock that the Spirit has entrusted to her,” he said. Gallagher also mentioned that the Holy Father’s presence in the life of the Church in Cuba has been manifested not only through the apostolic nuncios but also through the visits of Popes John Paul II, Benedict XVI, and Francis.

Bringing the greeting of Pope Leo XIV to the Church in Cuba, the archbishop called on Mary, that she “who infused the radiance of heavenly light into Cuban souls, [may] turn tears into smiles, and may she return peace to those who are sad, so that the power of charity may live on among us.”

“The pope invites us to the ‘Hour of Love,’ where charity — not as alms but as love that gives life — must prevail. It is a pillar, along with peace, justice, and truth, of our action in society. Therefore, the Holy See reiterates its collaboration with Cuba for the common good,” Gallagher said, according to the website of the Cuban bishops’ conference.

Bringing the message of the Holy Father, the diplomat added: “Pope Leo XIV asked me to assure you that bishops, priests, seminarians, religious sisters, and all Cubans have ‘a little corner in his heart.’ He prays that, united with the successor of Peter, we may live our faith with a missionary spirit and achieve the peace that Christ left us.”

The Vatican’s secretary for relations with states also referred in his homily to the role of religious figures linked to Cuba’s spiritual history, such as Blesseds Olallo Valdés and José López Piteira, and Venerable Félix Varela, whom he described as “a great propagator of love among Cubans and among all people.”

According to the Cuban bishops’ conference, the Mass was attended by members of the Communist Party of Cuba, including Vice President Salvador Valdés Mesa and Foreign Minister Bruno Rodríguez Parrilla.

Representatives of the Orthodox Church and other Christian denominations also participated, according to official Cuban newspaper Granma.

On the last day of his June 4–6 trip, Gallagher was also scheduled to visit the nursing home Hogar de Ancianos San Francisco de Paula.

Victoria Cardiel of CNA’s Spanish-language news partner, ACI Prensa, contributed to this report.

null / Credit: Blue Planet Studio/Shutterstock

CNA Staff, Jun 6, 2025 / 10:31 am (CNA).

Catholic bishops from Maryland, Delaware, and Washington, D.C., released a pastoral letter this week addressing the rapid rise of artificial intelligence (AI) and the Church’s response to the numerous challenges and opportunities the technology presents. 

Signed by Baltimore Archbishop William Lori, Cardinal Robert McElroy of Washington, Wilmington Bishop William Koenig, and Maryland’s four auxiliary bishops, the letter, titled “The Face of Christ in a Digital Age,” urges Christians to discern “how to speak and live the Gospel amid the new language and powers emerging through artificial intelligence.”

Released ahead of the solemnity of Pentecost, the bishops write that Christians should not fear the rapid development of technology, which “is not foreign to the Spirit’s work, for God’s Spirit moves through history, culture, and human creativity.”

However, the bishops write: “Will we allow technology to form us in its image — or will we shape it according to the Gospel?”

The Catholic Church “must be a prophetic voice, calling the world to place the human person, made in the image of God, at the heart of this transformation,” the letter states.

“No matter how advanced machines become, they can never replicate the soul, the conscience, or the eternal destiny that belongs to each human being,” the bishops argue in the letter.

The letter highlights AI’s potential benefits to humanity in the realms of health care, education, evangelization, and humanitarian efforts while warning of its risks, including job displacement and the use of lethal autonomous weapons, as well as the manipulation of truth. 

In order to teach discernment in an era where digitally fabricated content blurs the line between truth and falsehood and reality and fantasy, the bishops strongly emphasize a focus on the development of virtue, especially regarding the formation of conscience. 

“It is essential that we form consciences capable of discernment — especially among young people — so that they may not be manipulated by algorithms but by truth and grace,” the prelates write. “Digital tools can inform, but they cannot form the heart.”

The bishops call for parishes and families to ground digital engagement and media literacy in Scripture and the sacramental life and admonish the faithful to cultivate real “empathy and authentic relationships.” 

Michael Hanby, a professor of religion and philosophy of science at the Pontifical John Paul II Institute for Studies on Marriage and Family, told CNA that while the document “identifies some obvious dangers with AI as well as some good uses to which it can be put,” it does not go far enough.

“There are other dangers,” Hanby continued, “especially the reduction of human intelligence ordered to understanding the truth, to a ‘functional intelligence without thinking or understanding,’ that the letter doesn’t really address.”

“It is built into the logic of technology, and especially technologies as powerful as this, that there are dangers that we simply cannot foresee.  We have not yet fully comprehended this new kind of power,” Hanby said.

The Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education addressed the same concerns as Hanby in a note issued in January titled “Antique et Nova: Note on the Relationship Between Artificial Intelligence and Human Intelligence.”

“The Christian tradition regards the gift of intelligence as an essential aspect of how humans are created ‘in the image of God’ (Gn 1:27),” the note stated, emphasizing that “one of the goals of this technology is to imitate the human intelligence that designed it.”

The dicastery acknowledged fears that AI could achieve a kind of superintelligence that “could one day eclipse the human person,” though some welcome this possibility.

“We do not know yet whether AI is simply a ‘tool’ that can be used or shaped according to the Gospel,” Hanby told CNA. “I wish the letter had emphasized more strongly the need for more philosophical thinking about this, and I wish it had taken a little more care to distinguish the movement of the Spirit, which is a mystery, from the history of technological progress. But then again, the letter presents an open-ended challenge, not the final word.”

Drawing parallels to other historical technological shifts like the invention of the printing press and the advent of the internet, the bishops in their letter encourage Catholics to approach AI with courage and hope, invoking the Holy Spirit to “renew the face of the earth” (Ps 104:30).

null / Credit: Blue Planet Studio/Shutterstock

CNA Staff, Jun 6, 2025 / 10:31 am (CNA).

Catholic bishops from Maryland, Delaware, and Washington, D.C., released a pastoral letter this week addressing the rapid rise of artificial intelligence (AI) and the Church’s response to the numerous challenges and opportunities the technology presents. 

Signed by Baltimore Archbishop William Lori, Cardinal Robert McElroy of Washington, Wilmington Bishop William Koenig, and Maryland’s four auxiliary bishops, the letter, titled “The Face of Christ in a Digital Age,” urges Christians to discern “how to speak and live the Gospel amid the new language and powers emerging through artificial intelligence.”

Released ahead of the solemnity of Pentecost, the bishops write that Christians should not fear the rapid development of technology, which “is not foreign to the Spirit’s work, for God’s Spirit moves through history, culture, and human creativity.”

However, the bishops write: “Will we allow technology to form us in its image — or will we shape it according to the Gospel?”

The Catholic Church “must be a prophetic voice, calling the world to place the human person, made in the image of God, at the heart of this transformation,” the letter states.

“No matter how advanced machines become, they can never replicate the soul, the conscience, or the eternal destiny that belongs to each human being,” the bishops argue in the letter.

The letter highlights AI’s potential benefits to humanity in the realms of health care, education, evangelization, and humanitarian efforts while warning of its risks, including job displacement and the use of lethal autonomous weapons, as well as the manipulation of truth. 

In order to teach discernment in an era where digitally fabricated content blurs the line between truth and falsehood and reality and fantasy, the bishops strongly emphasize a focus on the development of virtue, especially regarding the formation of conscience. 

“It is essential that we form consciences capable of discernment — especially among young people — so that they may not be manipulated by algorithms but by truth and grace,” the prelates write. “Digital tools can inform, but they cannot form the heart.”

The bishops call for parishes and families to ground digital engagement and media literacy in Scripture and the sacramental life and admonish the faithful to cultivate real “empathy and authentic relationships.” 

Michael Hanby, a professor of religion and philosophy of science at the Pontifical John Paul II Institute for Studies on Marriage and Family, told CNA that while the document “identifies some obvious dangers with AI as well as some good uses to which it can be put,” it does not go far enough.

“There are other dangers,” Hanby continued, “especially the reduction of human intelligence ordered to understanding the truth, to a ‘functional intelligence without thinking or understanding,’ that the letter doesn’t really address.”

“It is built into the logic of technology, and especially technologies as powerful as this, that there are dangers that we simply cannot foresee.  We have not yet fully comprehended this new kind of power,” Hanby said.

The Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education addressed the same concerns as Hanby in a note issued in January titled “Antique et Nova: Note on the Relationship Between Artificial Intelligence and Human Intelligence.”

“The Christian tradition regards the gift of intelligence as an essential aspect of how humans are created ‘in the image of God’ (Gn 1:27),” the note stated, emphasizing that “one of the goals of this technology is to imitate the human intelligence that designed it.”

The dicastery acknowledged fears that AI could achieve a kind of superintelligence that “could one day eclipse the human person,” though some welcome this possibility.

“We do not know yet whether AI is simply a ‘tool’ that can be used or shaped according to the Gospel,” Hanby told CNA. “I wish the letter had emphasized more strongly the need for more philosophical thinking about this, and I wish it had taken a little more care to distinguish the movement of the Spirit, which is a mystery, from the history of technological progress. But then again, the letter presents an open-ended challenge, not the final word.”

Drawing parallels to other historical technological shifts like the invention of the printing press and the advent of the internet, the bishops in their letter encourage Catholics to approach AI with courage and hope, invoking the Holy Spirit to “renew the face of the earth” (Ps 104:30).

Pope Leo XIV addresses pilgrims gathered in St. Peter’s Square for his general audience on Wednesday, June 4, 2025. / Credit: Vatican Media

Vatican City, Jun 6, 2025 / 09:35 am (CNA).

A group of European bishops have turned to Pope Leo XIV and the Holy See for help as the Court of Justice of the European Union reviews a Belgian court case about the cancellation of names from baptismal records.

In a May 23 audience at the Vatican, Pope Leo XIV “told us that he considers the issue very important. He mentioned it right from the start. He said, ‘I really want to hear your opinion,’” Alessandro Calcagno, a lawyer and assistant general secretary of the European Union bishops’ conference (COMECE), told ACI Stampa, CNA’s Italian-language news partner.

The Court of Justice of the European Union is currently hearing a case brought by the Brussels Court of Appeal, which asked for clarification about whether the Catholic Church’s refusal to erase names from baptismal records when requested is in violation of Europe’s General Data Protection Regulation.

That rule has regulated the processing of personal data within the European Union since May 2018. The ruling of the European court is expected at the end of 2026 or in 2027.

Calcagno told ACI Stampa that when a baptized Catholic would ask to be removed from a register, usually a note was written in the margin of the document stating “formal apostasy from the faith.” The record that baptism had taken place would remain as a historical fact. 

But at the end of 2023, in the Diocese of Ghent in Belgium, someone asked for all of their data to be completely removed from the register, which was opposed by the diocese.

There were already some similar cases in Europe in 1995, Calcagno said, but all with national court rulings favorable to the Church.

Now, he said, is “the first time that there have been small attempts to undermine this positive tendency. Because until now, case law stated that the judgment was [to add a] notation, but suddenly the idea of the cancellation [of data] has arrived.”

The question of how this can be resolved is open and the subject of a legal tug-of-war between authorities and the Church. 

“In both Belgium and the Netherlands, there is an attempt by secular civil courts to interpret canon law to argue in favor of cancellation,” Calcagno noted. “This is a great danger because if you start to enter into a law that is not your own, you start to manipulate [that law].”

COMECE is working with the Holy See to defend the Church’s position on the issue of baptismal records.

The role of COMECE has been to “bring together reflections and legal arguments when certain cases arise at the European Union level,” Calcagno said, and to hold meetings with various jurists from the national bishops’ conferences.

“We gathered many arguments that were then used,” he said. “Several member states intervened in the procedure, and there was also work done by the churches at the local level. In addition, there was strong collaboration with the Holy See, and a note was published on April 17, 2025, specifically on cancellations from baptismal registers, and we worked very intensively with the Holy See on this.”

The note from the Dicastery for Legislative Texts affirmed that “canon law does not allow the modification or cancellation of registrations made in the baptismal register, except to correct possible transcription errors. The purpose of this register is to provide certainty regarding certain acts, making it possible to verify their actual existence.”

The issue has been monitored for years, and solutions that the European Court will accept are being sought. But it should be clarified, according to Calcagno, that “the court is merely drafting a response to questions it has received from a national court. It is not an initiative against the Church by the European Union. It is a response to clarifications requested at the national level.”

The answer will take a few years, he explained, because “there has to be a public hearing, then there is an advocate general who gives guidance, called conclusions, and then the ruling comes.” 

According to a 2023 annual report, 1,270 Catholics in Belgium requested their names be removed from the baptismal register, due largely to profound fallout and public outrage over the handling of sexual abuse scandals.