View of the mass grave at the Bon Secours Mother and Baby Home in the town of Tuam, County Galway. / Credit: AugusteBlanqui, CC BY-SA 4.0, via Wikimedia Commons

Rome Newsroom, Jul 16, 2025 / 15:45 pm (CNA).

A team of archaeologists, anthropologists, and forensic scientists have begun excavating an old septic tank this week at the former St. Mary's Mother and Baby Home run by the Bon Secours Sisters

Mosaic of Mary, Virgin Immaculate, in the Chapel of the Choir in St. Peter's Basilica, Rome. / Daniel Ibañez/CNA

Washington, D.C. Newsroom, Jul 16, 2025 / 15:30 pm (CNA).

A new study has found that “reciting the rosary privately” is the most popular Marian devotion among those discerning a religious vocation.

The Center for Applied Research in the Apostolate (CARA) at Georgetown University published its June 2025 report: “Impact of Mary, Mother of the Church, on Ecclesial Vocations,” which includes results from six surveys with 1,091 respondents, 65% of whom were diocesan personnel in the U.S. — including bishops (9%), diocesan priests (40%), permanent deacons (10%), and deacon directors (7%). 

U.S. religious men and women accounted for the other 35% of respondents including religious priests (6%), major superiors of men (8%), and major superiors of women (21%). The majority of respondents are Latin Rite Catholic (95%), and 5% are Eastern Rite Catholic.

The surveys were conducted by CARA in collaboration with the Diocese of Saginaw from March to May 2025.

Marian devotions impact on vocational discernment

The study found that 59% of respondents reported that their devotion to Mary has had either “a meaningful impact” or “a great impact” on their “original sense of a vocation to serve Christ and the Church.” Religious priests (71%) were most likely to report so, while responding deacon directors (49%) were least likely.

The survey found that the most popular Marian devotion when discerning a vocation was “reciting the rosary privately.” Seven in 10 respondents reported that it “positively impacted them during their discernment period,” specifically among bishops, with 80% reporting that it did. 

When discerning a vocation to a particular religious community or diocese, 35% of respondents reported that a Marian dimension of that community was “significant" or "very significant.” 

Responding priests were found to be the most likely to report that the Marian dimension held some form of significance (47%) and deacon directors were the least likely (30%).

Of all survey respondents, 44% reported that they visited at least one apparition site before deciding on their current ecclesial vocation. Nearly three in 10 made pilgrimages to Guadalupe (29%) and Lourdes (28%), which were the two most common sites mentioned. 

Marian devotions related to Fátima, Lourdes, and Guadalupe were the most likely to have impacted a respondent’s “original sense of ecclesial vocation.” Of respondents, 44% reported Marian devotions related to Fatima had “a meaningful impact” or “a great impact” on their original sense of an ecclesial vocation, 43% to Lourdes, and 31% to Guadalupe. 

Influence of Marian devotions on those living out ecclesial vocations

When asked about their current devotion to Mary in a religious order, nearly all respondents (89%) reported they have a "strong devotion” (58%) or “some devotion” (31%).

An average of 75% of respondents reported that their devotion to Mary has either “strengthened” (34%) or “very much strengthened” (41%) them while living out their ecclesial vocation. A combined 80% reported that they turn to Mary for spiritual assistance “often” (36%) or “very often” (44%).

The study found that 80% of respondents indicated that their devotion to Mary has had either a “meaningful impact” (58%) or a “great impact” (22%) on their devotion to the Eucharist. 

Reciting the rosary alone (72%) was the most frequent Marian devotion that respondents reported doing “weekly” or “daily,” specifically among responding bishops with 87% answering that they do. Other popular Marian devotions included meditative or contemplative prayer with Our Lady (46%), reciting the rosary with others (37%), and reading spiritual writings on Mary (28%). 

Of respondents, 77% said at least one Marian site and its related devotions have strengthened them while living out their ecclesial vocation. Guadalupe (63%), Lourdes (59%), and Fátima (53%) were the most frequently mentioned. Responding bishops were most likely to report that Guadalupe (77%) and Lourdes (72%) have strengthened them.  

Role of Mary in religious men and women’s lives

Out of 710 respondents who specified how they view Mary in their lives, 167 expressed experiencing Mary’s presence in their life as a “companion, friend, guide and comforter.”  One respondent said: “Mary stands by me each day as I celebrate holy Mass, just as she stood by Christ at the foot of the Cross,” while another said Mary "is my comfort whenever I am afraid.”

A total of 129 respondents expressed that Mary plays the role of “intercessor” in their lives. One specified: “I wouldn't be who I am today, or where I am today, if it were not for Mary's intercessory role in my life.”

A total of 121 respondents answered that Mary plays the role of a “mother” in their ecclesial vocation. A respondent wrote that Mary as a mother “has always been there and continues to be there. I love her even more as I grow in my awareness of her love for me.”

The majority of respondents (74%) said the Catholic Church places the “right amount of emphasis” on devotion to Mary. Among the others, 5% reported that there is “too much emphasis” and 21% said there is “not enough emphasis.” 

The Australian Catholic Bishops Conference is urging lawmakers to prohibit surrogacy in all cases in a letter submitted on July 9, 2025. / Credit: Shutterstock

CNA Newsroom, Jul 16, 2025 / 12:05 pm (CNA).

The Australian Catholic Bishops Conference has urged the Australian Law Reform Commission to ban all forms of surrogacy, including “altruistic” arrangements, in a nine-page letter highlighting the “profound harms” of the practice. 

“The Australian Catholic Bishops Conference calls on the Law Reform Commission to recommend the prohibition of all forms of surrogacy in Australia,” the bishops write in the letter, which was shared with CNA. 

“A woman is not a machine for reproduction,” the bishops argue in the letter, “she is a person made in the image of God, called to bear life with love, freedom, and dignity.”

“Surrogacy reduces this sacred role [of motherhood] to a service contract—an arrangement that denies the women’s full humanity,” the letter says. “Surrogacy attempts to divide a woman's body from her identity, as though she could be a vessel without being a mother.” 

Submitted to the commission on July 9 by Sydney Auxiliary Bishop Tony Percy — the conference’s delegate for life issues — the letter asserts that current laws fail to protect women and children from exploitation and trauma, emphasizing that children "have no voice" in surrogacy arrangements and deserve to be "received in love, not produced as part of a contractual arrangement."

“While the pain of infertility is real and deserving of compassion, not all responses to suffering are just. Surrogacy introduces new and profound harms,” the bishops say in the letter, noting the practice places both women and children at heightened risk for medical and emotional trauma. 

“For children,” the letter continues, “it breaches core human rights, including identity, parentage, and protection from commodification, which are rights affirmed by the United Nations Convention on the Rights of the Child.” 

Commercial surrogacy, where surrogate mothers are paid to carry the child, is illegal in Australia. Only “altruistic” surrogacy, where the mother’s pregnancy expenses are covered but she makes no profit, is considered lawful. 

Because commercial surrogacy is illegal, Australian state and territory courts will generally not recognize those who engage in a commercial surrogacy arrangement as the legal parents of the child born through it. 

Some states, however, including New South Wales, have passed laws that allow the granting of legal parentage in certain circumstances after a commercial arrangement. The pathways, however, “often require admitting criminal conduct to the court,” according to the Review of Surrogacy Laws being considered by the law commission. 

“It is concerning that although commercial surrogacy is banned in Australia, including overseas arrangements in several jurisdictions, these laws are rarely enforced,” the bishops point out in their letter. 

“As a result, Australians are continuing to commission children through international commercial surrogacy with little scrutiny or consequence, undermining the intent of the legal prohibitions which are to protect children.”

The bishops’ letter includes testimony from former surrogate mothers who experienced “deep emotional, physical, and spiritual harm” when participating in the practice. 

One mother, identified as Cathy, stated: "The pain never goes away. I am still an emotional basket case and struggle every day with this… When I signed the paper, I thought I could do it. I did not realize it would break my heart. The pain and emptiness I feel have been unbearable.”

Another woman, called Sherrie, said: “I can’t describe the depth of sadness I felt when I came home without the child I loved, carried within me, and gave birth to. It was as if I had a child die.” 

She continued: “I just couldn’t help but love this child like my own, because it was my own… As I watched their car driving away that day on the gravel road, I felt like the dust left behind to scatter in the corn fields.” 

Ultimately, the bishops in the letter express deep concern for the terms of the review conducted by the commission, which they say “appear[s] to prioritize easier access to surrogacy,” rather than promoting the “fundamental rights and dignity of women and children.” 

“We reject the idea that expanding surrogacy serves the best interests of children or respects human dignity,” they write. “Any legal reform must begin with a clear commitment to protect children from commodification, women from exploitation, and society from the normalization of contract-based human reproduction.”

Leonardo Donno and Moreno il Biondo in action during the Charity Soccer Match "Partita del Cuore" on July 15, 2025 in L'Aquila, Italy. / Credit: Antonio Masiello/Getty Images

Vatican City, Jul 16, 2025 / 10:30 am (CNA).

Pope Leo XIV has encouraged encounter and unity in a message to the players and spectators of a soccer game to support sick and injured children from war zones.

“It is still possible — it is always possible — to encounter one another, even in a time of divisions, bombs, and wars,” the pope said in a video played at the July 15 match in L’Aquila, a city in the Italian region of Abruzzo.

A team of music artists beat out a bipartisan group of Italian politicians 8-6 in the friendly “Partita del Cuore” (“Game of the Heart”).

The 34th edition of the event raised funds for significantly ill or injured children from poor and war-torn countries to receive free treatment at one of Europe’s top children’s hospitals, the Vatican-owned Bambino Gesù. The project is also supported by the Catholic charity Caritas Italia.

In his message, played before a sold-out Gran Sasso d’Italia Stadium and two million television viewers, Leo underlined the importance of challenging divisions by coming together to contribute to a good cause.

“Sport — when experienced well by those who practice it and those who cheer them on — has this great thing about it, that it transforms confrontation into encounter, division into inclusion, loneliness into community,” he said.

Tiziano Onesti, the president of the Bambino Gesù Pediatric Hospital, told CNA the hospital is “always on the front lines” of supporting children in need.

“We take in many children who come from all over the world,” he said, especially those with complex illnesses, like leukemia, or serious injuries and mutilation from bombings.

While the children — some of whom come from Ukraine and Gaza — are hospitalized, their families “are welcomed in these reception centers where they don’t spend a penny, they don’t pay anything. The hospital covers all the expenses,” Onesti explained.

In his message, Pope Leo said the charity match recalled for him another famous soccer game, played during the Christmas truce of December 1914 between French, British, and German soldiers, near Ypres, Belgium.

The pontiff also pointed to the politicians participating in the game, saying it shows that “politics can unite rather than divide, if it does not settle for propaganda that feeds on the creation of enemies, but engages in the difficult and necessary art of dialogue, which seeks the common good.”

“In this case, match means encounter. An encounter where even opponents find a cause that unites them,” the pope said.

Players on the winning “singers” team included some of Italy’s most popular artists across the genres of rap, hip-hop, pop, and rock. 

Matteo Renzi, a senator and former prime minister of Italy, played on the politicians team alongside other national politicians. Three members of the government also took part: the Italian ministers of economy and finance, of agriculture, and of culture.

“The atmosphere was obviously first and foremost festive, fun, a moment of encounter between opponents, politicians and singers,” Onesti said. “But also within the political sphere, there were people from all sides; it was very bipartisan, both right and left.”

The Bambino Gesù, founded by a wealthy family in Rome in 1869, was Italy’s first pediatric hospital. It became the property of the Holy See in 1924. Today, the “pope’s hospital” is a world-renowned research center and hospital specializing in pediatric medicine.

I often think that Catholics have a parenting problem. Sure, we’re very good at idealizing parenthood: the beauty of family life, the miracle of new life, the vocation of motherhood. Just think of Mary in her blue robes, eyes demurely cast down at her idyllically sleeping baby Jesus. Or the societal image of the “perfect” […]

The post Pope Francis (and Chappell Roan?) was right about parenting appeared first on U.S. Catholic.

Photos of Pier Giorgio Frassati climbing in the Alps. The right photo shows him rappelling Rocca Sella on March 30, 1925. / Credit: Associazione Pier Giorgio Frassati Torino

Turin, Italy, Jul 16, 2025 / 08:45 am (CNA).

The Catholic Church is preparing to canonize Pier Giorgio Frassati — a 24-year-old Italian from Turin, Italy, who was a skilled mountain climber and skier in the Alps.

Keizersberg Abbey in Leuven, Belgium. / Credit: Johan Bakker, CC BY-SA 3.0, via Wikimedia Commons

Leuven, Belgium, Jul 16, 2025 / 06:00 am (CNA).

The Keizersberg Abbey community in Leuven, Belgium, has been suspended as canonical investigation reveals “transgressive behavior” among adults.

VATICAN CITY (CNS) -- Politics can unite instead of divide as long as it refuses to settle for propaganda that feeds on creating enemies, Pope Leo XIV said.

Politics can unite, he said, if it "engages in the difficult and necessary art of an exchange of views, which seeks the common good."

"It is still possible, it is always possible, to come together, even at a time of division, bombs and wars," he said in a video message that aired before the start of a charity soccer match.

He urged people to have the "strength to believe and ask for a truce to come." It is time to stop "the race of hatred. Our humanity is at stake." 

Italy's annual Match of the Heart ("Partita del Cuore") is organized by the national federation of Italian singers to raise money for a different cause each year.

The televised soccer match pits Italian singers against a team made up of "adversaries," which changes each year. For example, the match in 2000 saw singers face off against a mixed team of Israelis, Palestinians and well-known sports stars like Formula One racing driver, Michael Schumacher. The late Yasser Arafat, who was president of the Palestinian National Authority at the time, and the late Israeli statesman, Shimon Peres, sat together in the Rome stadium stands.

The 2025 match held July 15 in L'Aquila brought Italian singers to the field against top government ministers and Italian politicians, including the former prime minister of Italy, Matteo Renzi. They were raising money for a project established by the Vatican-owned Bambino Gesù Pediatric Hospital in Rome and Italy's Caritas to support the families of patients who have a lengthy hospitalization and live far from Rome. 

In his video message recorded from the papal summer villa in Castel Gandolfo, Pope Leo said it was "significant that two teams, one of politicians and one of singers, are playing today."

"It tells us that politics can unite instead of divide, if it is not content with propaganda that feeds on building enemies," but engages in dialogue aimed at the common good, he said. 

"And it also reminds us how music enriches our words and memories with meaning," he said.

He recalled Paul McCartney's song, "Pipes of Peace," and the film "Joyeux Noël," which were both inspired by the 1914 Christmas truce between a group of British and German soldiers who left their trenches to meet in "no man's land" to exchange gifts, take photographs and play soccer.

"It is still possible, it is always possible, to come together," he said. All that is needed is to create the opportunities to do so.

That means, he said, creating opportunities to: "confront divisions and recognize that the greatest challenge is encountering the other; contribute together to a good cause; repair broken hearts, our own and those of others; and recognize that we are one in God's heart, and that the heart is the place of encounter with God and with others."

Pope Leo praised the charity event for mixing sports and television, and for raising funds "for life, for healing, not for destruction and death."

When practiced well by athletes and fans, sports are great for turning "confrontation into encounter, division into inclusion, solitude into community," he said. When television is not just about being "tuned in" but becomes a "communion of gazes, it can make us rediscover how to look at one another -- with love instead of hate."

He invited all those who came together for the event and who support the charity project to "look into the eyes of children and learn from them," to find the courage to be welcoming and to be "men and women of encounter."

null / Credit: NS Natural Queen/Shutterstock

ACI Prensa Staff, Jul 16, 2025 / 04:00 am (CNA).

When speaking of the brown scapular, Pope Pius XII once said: “The devotion to the Carmelite scapular has brought down on the world a copious rain of spiritual and temporal graces.”

On the feast of Our Lady of Mount Carmel, July 16, here are 12 keys to explaining the brown scapular and its use:

1. It is not an amulet.

The scapular is not a charm or an automatic guarantee of salvation, nor is it a dispensation from living the demands of the Christian life. St. Claude de la Colombière once said: “You ask, what if I would want to die with my sins? I answer you, then you will die in sin, but you will not die with your scapular.”

2. It was an article of clothing.

The word “scapular” comes from the Latin “scapulae,” which means “shoulders” and was originally an overlapping article of clothing worn over the shoulders by monks at work. The Carmelites adopted it as a sign of special dedication to Our Lady, seeking to imitate her dedication to Christ and neighbor.

3. It is a gift from the Virgin Mary.

According to tradition, the scapular, as it is now known, was given by the Virgin Mary herself to St. Simon Stock on July 16, 1251. Mary told him: “It must be a sign and a privilege for you and for all Carmelites: Whoever dies wearing the scapular will not suffer eternal fire.” Later, the Church extended the use of the scapular to the laity.

4. It is a mini habit.

The scapular is like a miniature Carmelite habit that all devotees can wear as a sign of their consecration to the Virgin Mary. It consists of a string that is worn around the neck with two small pieces of brown cloth attached. One is placed on the chest and the other on the back, and it is usually worn underneath clothing.

5. It is a service uniform.

St. Alphonsus Liguori, a doctor of the Church, said: “Just as men are proud that others wear their uniform, so Our Lady, Mother Mary, is pleased when her servants wear their scapular as proof that they have dedicated themselves to her service, and they are members of the family of the Mother of God.”

6. It has three meanings.

The scapular stands for the maternal love and protection of Mary, for belonging to Mary, and for the gentle yoke of Christ that she helps us to bear.

7. It is a sacramental.

The brown scapular is recognized by the Church as a sacramental — that is, a sign that helps us to live a holy life and to increase our devotion. The scapular does not impart grace as the sacraments do, but it disposes the person wearing it to the love of the Lord and to repentance if it is received with devotion.

8. It can be given to a non-Catholic.

A dying man was reportedly brought to St. Simon Stock Hospital in New York City. A nurse noticed he was wearing the brown scapular and called a priest. As prayers were said over him, the man regained consciousness and told the priest that he wasn’t Catholic but wore the scapular as a promise to his friends. The priest asked the man if he wanted to become Catholic, and before he died the man received baptism and anointing of the sick.

9. It was seen in one of the Fátima apparitions.

Lucia, the visionary of Our Lady of Fátima, reported that in her last apparition (October 1917), Mary appeared with the Carmelite habit, the scapular in her hand, and said that her true children wear it with reverence. Mary also asked that those who consecrate themselves to her wear it as a sign of that consecration.

10. The scapular has been discovered undamaged after burial.

Blessed Pope Gregory X was buried with his scapular and, 600 years later when his tomb was opened, the object was intact. Something similar happened with St. Alphonsus Liguori. St. John Bosco and St. John Paul II also wore the scapular, and St. Peter Claver vested the scapular with those he converted.

11. There’s a preferred way to receive the scapular.

The imposition of the scapular should preferably be done in community, and in the ceremony the spiritual meaning and commitment to the Blessed Virgin should be clearly expressed. The first scapular must be blessed by a priest and placed on the devotee while reciting the following prayer:

“Receive this blessed scapular and ask the Most Holy Virgin Mary, on her merits, that you may wear it without any stain of sin and that she guard you from all adversity and bring you unto everlasting life.”

12. Only the first scapular you receive needs to be blessed.

When the first scapular one receives is blessed, the devotee does not need to ask subsequent scapulars to be blessed. Those that are worn out, if they were blessed, should not be thrown away but should be burned or buried, as is suitable for sacramentals.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

This week’s poem in the Catholic Poetry Room is by Margaret Coats. Herman the Cripple A body helpless in deformity Was mine, though loving parents carried me Full seven years in sick infirmity, Then placed me in the monks’ academy. Their island abbey Reichenau became My home to nurture life, surrounded by The beautiful Lake […]

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