Our Lady of Perpetual Help Catholic Church

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CNA Staff, Apr 30, 2025 / 17:13 pm (CNA).

During oral arguments on Wednesday, the conservative justices on the U.S. Supreme Court appeared sympathetic to supporting the establishment of the first Catholic charter school in the United States.

The St. Isidore of Seville Catholic Virtual School, which is managed by the Archdiocese of Oklahoma City and the Diocese of Tulsa and Eastern Oklahoma, last year petitioned the high court to approve its bid to become the nation’s first publicly funded religious charter school. The case could reshape school choice and religious freedom in the U.S. 

The Oklahoma Supreme Court previously ordered Oklahoma’s charter school board to rescind the contract with the school, citing the First Amendment’s prohibition of laws establishing a state religion. 

Shortly after the state Supreme Court ruling, both St. Isidore and the Oklahoma Statewide Charter School Board filed separate petitions to the U.S. Supreme Court in October 2024.

In the U.S. Supreme Court on Wednesday, James Campbell, chief counsel with the legal advocacy group Alliance Defending Freedom, argued on behalf of the Oklahoma charter board, while attorney Michael McGinley argued on behalf of St. Isidore’s. 

John Sauer, the solicitor general of the United States, argued in support of the school board and charter school. Gregory Garre, meanwhile, argued on behalf of Oklahoma Attorney General Gentner Drummond, who has opposed the creation of the school.

While the U.S. Supreme Court has a 6-3 conservative majority and has made several landmark decisions in support of religious freedom in recent years, Justice Amy Coney Barrett recused herself for the Oklahoma case. This leaves the possibility of a 4-4 split, in which the case would set no federal legal precedent and the state court ruling would remain in place. 

During the proceedings, the remaining five Republican-appointed justices expressed sympathy for the charter school, citing the importance of nondiscrimination and diverse options in education. 

Free exercise and diverse education options 

“You can’t treat religious people and religious institutions and religious speech as second class in the United States,” said Justice Brett Kavanaugh during the hearing.

He added that to have a program open to all private institutions except those that are religious “seems like rank discrimination.”

Justice Samuel Alito expressed concern about religious discrimination by the state, noting that the rejection of St. Isidore “seems to be motivated by hostility” toward particular religions. Alito pointed out that Drummond had made statements about Islamic schools in his reasoning for not allowing religious charter schools. 

In response to Garre’s arguments that charter schools were public institutions and should not support a particular religion, Kavanaugh maintained that charter schools were “built on the idea that innovative approaches to education would increase the quality of education” and provide various options for local communities. 

Chief Justice John Roberts asked skeptical questions of both sides. At one point, he compared the situation to a previous case in which the court ruled that a state program “couldn’t engage in that discrimination” against a religious adoption service in regards to funding. 

“How is that different from what we have here?” Roberts asked Garre. “You have an education program, and you want to not allow them to participate with a religious entity.”  

Justice Neil Gorsuch emphasized the same case, Fulton v. City of Philadelphia, asking Garre to define the difference between the two cases. 

Gorsuch also pointed out that state governments could potentially change the nature of their charter schools — making them publicly-run entities — if they wished to avoid funding religious charter schools. 

Conservative justices also pointed to the purpose of charter schools — to provide more accessible options for students. 

“I thought the whole point of charter schools was to offer something different from the so-called public schools,” Alito said.

Establishing no religion 

The three Democratic-appointed justices expressed concern about a religious charter school breaking the establishment clause, which prohibits the government from establishing a religion. 

During the discourse, the free exercise clause — which affirms the protection of the free exercise of religion without government interference — and the establishment clause appeared pitted against each other, Justice Sonia Sotomayor said.

Sotomayor expressed concerns that a religious charter school would break the establishment clause by teaching religion, implying that the free exercise clause “trumps” the establishment clause. 

“We’re not going to pay religious leaders to teach their religion,” she said in reference to the establishment clause. 

Justice Ketanji Brown Jackson expressed concerns that a Catholic charter school would be using state funding for “a religious purpose.” 

Sotomayor also expressed concerns that a religious school may teach creationism rather than evolution, citing the school board’s responsibility to ensure quality education. 

Justice Elena Kagan, meanwhile, asked what would happen if a school required a statement of faith to accept students. St. Isidore does not require a statement of faith, Campbell noted.

Jackson maintained that the charter school program required “strictly secular schools” and that religious schools were wanting a special “tailored contract.” 

“What they want to do is come in and get a contract that is tailored to their own terms that includes religious education,” Jackson said of St. Isidore. “The state says that’s not the benefit that we’re offering here.”

A decision will likely be issued by late June or early July.

Cardinals participate in the fifth Novendiales Mass for Pope Francis on April 30, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 30, 2025 / 16:07 pm (CNA).

The College of Cardinals announced Monday, April 28, that the conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

Follow here for live updates of the latest news and information on the papal transition:

Cardinals participate in the fifth Novendiales Mass for Pope Francis on April 30, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Apr 30, 2025 / 16:07 pm (CNA).

The College of Cardinals announced Monday, April 28, that the conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

Follow here for live updates of the latest news and information on the papal transition:

Cardinal William Goh speaks during an interview with EWTN News on April 19, 2024, in Singapore. / Credit: Sean Boyce/EWTN News

Madrid, Spain, Apr 30, 2025 / 15:49 pm (CNA).

In a pastoral letter published by the Archdiocese of Singapore, Cardinal William Goh called on the faithful to pray for the cardinals involved in electing the successor to St. Peter.

Goh first noted that the members of the College of Cardinals are holding general congregations “to hear the views and assessment” of the current situation and “what the Church needs to do after Pope Francis.”

“Hence, it is urgent and important that you all pray for us so that we can discern what kind of pope the Church needs in this present day, because every pope brings with him his own charisms,” the prelate emphasized.

The cardinal asked for prayers “that we will choose the right candidate to be the successor of St. Peter to lead the Church in this complex world.”

Specifically, the cardinal encouraged the organization of “novenas, rosary, and divine mercy devotions to pray fervently, unceasingly, for the cardinals to be guided by the Holy Spirit to elect a good, holy, compassionate, wise, and strong pope.”

A pontiff who, he added, “will not only be a shepherd after the heart of Christ but also courageous in defending the deposit of faith handed down to the Church through the ages.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal William Goh speaks during an interview with EWTN News on April 19, 2024, in Singapore. / Credit: Sean Boyce/EWTN News

Madrid, Spain, Apr 30, 2025 / 15:49 pm (CNA).

In a pastoral letter published by the Archdiocese of Singapore, Cardinal William Goh called on the faithful to pray for the cardinals involved in electing the successor to St. Peter.

Goh first noted that the members of the College of Cardinals are holding general congregations “to hear the views and assessment” of the current situation and “what the Church needs to do after Pope Francis.”

“Hence, it is urgent and important that you all pray for us so that we can discern what kind of pope the Church needs in this present day, because every pope brings with him his own charisms,” the prelate emphasized.

The cardinal asked for prayers “that we will choose the right candidate to be the successor of St. Peter to lead the Church in this complex world.”

Specifically, the cardinal encouraged the organization of “novenas, rosary, and divine mercy devotions to pray fervently, unceasingly, for the cardinals to be guided by the Holy Spirit to elect a good, holy, compassionate, wise, and strong pope.”

A pontiff who, he added, “will not only be a shepherd after the heart of Christ but also courageous in defending the deposit of faith handed down to the Church through the ages.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: HoneySkies/Shutterstock

Washington, D.C. Newsroom, Apr 30, 2025 / 15:07 pm (CNA).

Recent polling data has found that Americans’ religious affiliations have not greatly changed since 2020, appearing to stabilize following decades of substantial shifts.

Data collected by the polling firm Gallup surveyed 12,000 adults in the U.S. and found that from 2000 to 2020, the percentage of people with no religious affiliation spiked, while Protestant and Catholic populations declined.

In 2000, 57% of Americans identified as Protestant or nondenominational Christians. Over the following 20 years this group dropped more than 10 points to 46%. The Catholic population experienced a smaller yet still notable decline over the same time period, decreasing from 25% to 22%.

The largest change over the two decades was the increase in American adults who said they had no religious affiliation. In 2000, only 8% of those surveyed said they did not practice a religion, but in 2020 the number had jumped to 20%. 

Yet recent research from 2020 to 2024 revealed that American adults’ religious affiliations have become more stable, experiencing little to no change in numbers from year to year. 

In 2020, 22% of Americans identified as Catholic and in 2024 the population remained similar at 21%. The Protestant population also only slightly declined from 46% to 45%.

The study looked at people who practice “other religions” including those who consider themselves Mormon, Jewish, Muslim, or another religion and found that this group has only increased by 1 percentage point since 2020.

Following the large 12-point increase in nonreligious adults from 2000 to 2020, the group only increased by 2 points from 2020 to 2024. As of 2024, 22% of Americans, or 1 in 5, said they have no religious preference. 

Millennials are primarily responsible for the increase in adults with no religion, with 31% of them reporting they have no affiliation. This amount has almost doubled from 16% in the 2000 to 2004 survey.

The Silent Generation, baby boomers, and Generation X all had smaller 4- and 5-point increases during the same time period.

The most recent surveys further examined the smaller religious populations that make up the “other religions” group, which has remained consistent from 2000 to 2024 with only very slight fluctuation.

In the U.S., 2.2% of adults identify as Jewish, 1.5% as Latter-Day Saints or Mormon, and less than 1% each as Muslim, Buddhist, Orthodox Christian, or Hindu. 

Combined data from 2020 to 2024 revealed that 69% of American adults are Christian, 4.1% are a non-Christian denomination, and 21.4% said they have no affiliation. The other individuals did not answer or provided a response outside the options the survey listed.

null / Credit: HoneySkies/Shutterstock

Washington, D.C. Newsroom, Apr 30, 2025 / 15:07 pm (CNA).

Recent polling data has found that Americans’ religious affiliations have not greatly changed since 2020, appearing to stabilize following decades of substantial shifts.

Data collected by the polling firm Gallup surveyed 12,000 adults in the U.S. and found that from 2000 to 2020, the percentage of people with no religious affiliation spiked, while Protestant and Catholic populations declined.

In 2000, 57% of Americans identified as Protestant or nondenominational Christians. Over the following 20 years this group dropped more than 10 points to 46%. The Catholic population experienced a smaller yet still notable decline over the same time period, decreasing from 25% to 22%.

The largest change over the two decades was the increase in American adults who said they had no religious affiliation. In 2000, only 8% of those surveyed said they did not practice a religion, but in 2020 the number had jumped to 20%. 

Yet recent research from 2020 to 2024 revealed that American adults’ religious affiliations have become more stable, experiencing little to no change in numbers from year to year. 

In 2020, 22% of Americans identified as Catholic and in 2024 the population remained similar at 21%. The Protestant population also only slightly declined from 46% to 45%.

The study looked at people who practice “other religions” including those who consider themselves Mormon, Jewish, Muslim, or another religion and found that this group has only increased by 1 percentage point since 2020.

Following the large 12-point increase in nonreligious adults from 2000 to 2020, the group only increased by 2 points from 2020 to 2024. As of 2024, 22% of Americans, or 1 in 5, said they have no religious preference. 

Millennials are primarily responsible for the increase in adults with no religion, with 31% of them reporting they have no affiliation. This amount has almost doubled from 16% in the 2000 to 2004 survey.

The Silent Generation, baby boomers, and Generation X all had smaller 4- and 5-point increases during the same time period.

The most recent surveys further examined the smaller religious populations that make up the “other religions” group, which has remained consistent from 2000 to 2024 with only very slight fluctuation.

In the U.S., 2.2% of adults identify as Jewish, 1.5% as Latter-Day Saints or Mormon, and less than 1% each as Muslim, Buddhist, Orthodox Christian, or Hindu. 

Combined data from 2020 to 2024 revealed that 69% of American adults are Christian, 4.1% are a non-Christian denomination, and 21.4% said they have no affiliation. The other individuals did not answer or provided a response outside the options the survey listed.

Cardinal Camillo Ruini answers questions at the Vatican press office on June 17, 2014. / Credit: Daniel Ibáñez/CNA

Lima Newsroom, Apr 30, 2025 / 13:38 pm (CNA).

Italian Cardinal Camillo Ruini, who chaired the international commission investigating the authenticity of Medjugorje, has offered four criteria for the conclave that will elect Pope Francis’ successor.

In an article titled “Prayer for the Church of the Near Future,” published on the blog “Settimo Cielo” by veteran Italian Vatican expert Sandro Magister, Ruini — who at age 94 is too old to vote in the upcoming conclave — proposes four aspects of the life of the Church he would like to see as the Church moves forward in the next pontificate.

“I trust in a good and charitable Church, doctrinally secure, governed according to law, and deeply united internally. These are my prayer intentions, which I would like to see widely shared,” the cardinal explains.

Ruini was a close collaborator of St. John Paul II, heading the Italian Bishops’ Conference (1991–2007) and serving as vicar general of the Diocese of Rome (1991–2008).

In 2005, he participated in the conclave that elected Pope Benedict XVI, who in 2010 appointed him president of the Medjugorje Commission consisting of about 20 members, including bishops and cardinals. The commission presented its final report in 2014. In 2024, the Vatican approved the spiritual experience of Medjugorje without confirming its supernatural character.

1. A good and charitable Church

Ruini notes in his first point that “love made effective in our lives is in fact the supreme law of Christian witness and, therefore, of the Church. And this is what people, even today, most yearn for.”

“In our style of government all useless harshness, all pettiness, and dryness of heart must be eliminated,” he emphasizes.

2. A doctrinally secure Church

The Italian cardinal then notes that Pope Benedict XVI observed that “faith today is a flame that threatens to go out.”

Thus Ruini points out that “rekindling this flame is therefore another great priority of the Church. This requires much prayer, the ability to respond in a Christian manner to today’s intellectual challenges, but also the certainty of truth and the security of doctrine.”

“For too many years,” he warns, “we have been experiencing that if these are weakened, all of us, pastors and faithful, pay a heavy price.”

3. A Church governed according to law

For the Italian cardinal, “Benedict XVI’s pontificate was undermined by his poor capacity to govern, and this is a concern that is valid for all times, including the near future. Furthermore, we must not forget that this is about governing that very special reality that is the Church.”

“Here, as I said, the fundamental law is love: The style of government and the recourse to the law must be as compliant as possible with this law, which is very demanding for anyone.”

4. A united Church

Ruini states that “in recent years we have perceived some threats — which I do not wish to exaggerate — to the unity and communion of the Church.”

“To overcome them and bring to light what I like to call the ‘Catholic form’ of the Church, mutual charity is once again decisive, but it is also important to raise awareness that the Church, like every social body, has its rules, which no one can ignore with impunity.”

“At 94 years of age, silence is more appropriate than words. I hope, however, that these lines of mine are a small fruit of the love I have for the Church,” the cardinal says.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Camillo Ruini answers questions at the Vatican press office on June 17, 2014. / Credit: Daniel Ibáñez/CNA

Lima Newsroom, Apr 30, 2025 / 13:38 pm (CNA).

Italian Cardinal Camillo Ruini, who chaired the international commission investigating the authenticity of Medjugorje, has offered four criteria for the conclave that will elect Pope Francis’ successor.

In an article titled “Prayer for the Church of the Near Future,” published on the blog “Settimo Cielo” by veteran Italian Vatican expert Sandro Magister, Ruini — who at age 94 is too old to vote in the upcoming conclave — proposes four aspects of the life of the Church he would like to see as the Church moves forward in the next pontificate.

“I trust in a good and charitable Church, doctrinally secure, governed according to law, and deeply united internally. These are my prayer intentions, which I would like to see widely shared,” the cardinal explains.

Ruini was a close collaborator of St. John Paul II, heading the Italian Bishops’ Conference (1991–2007) and serving as vicar general of the Diocese of Rome (1991–2008).

In 2005, he participated in the conclave that elected Pope Benedict XVI, who in 2010 appointed him president of the Medjugorje Commission consisting of about 20 members, including bishops and cardinals. The commission presented its final report in 2014. In 2024, the Vatican approved the spiritual experience of Medjugorje without confirming its supernatural character.

1. A good and charitable Church

Ruini notes in his first point that “love made effective in our lives is in fact the supreme law of Christian witness and, therefore, of the Church. And this is what people, even today, most yearn for.”

“In our style of government all useless harshness, all pettiness, and dryness of heart must be eliminated,” he emphasizes.

2. A doctrinally secure Church

The Italian cardinal then notes that Pope Benedict XVI observed that “faith today is a flame that threatens to go out.”

Thus Ruini points out that “rekindling this flame is therefore another great priority of the Church. This requires much prayer, the ability to respond in a Christian manner to today’s intellectual challenges, but also the certainty of truth and the security of doctrine.”

“For too many years,” he warns, “we have been experiencing that if these are weakened, all of us, pastors and faithful, pay a heavy price.”

3. A Church governed according to law

For the Italian cardinal, “Benedict XVI’s pontificate was undermined by his poor capacity to govern, and this is a concern that is valid for all times, including the near future. Furthermore, we must not forget that this is about governing that very special reality that is the Church.”

“Here, as I said, the fundamental law is love: The style of government and the recourse to the law must be as compliant as possible with this law, which is very demanding for anyone.”

4. A united Church

Ruini states that “in recent years we have perceived some threats — which I do not wish to exaggerate — to the unity and communion of the Church.”

“To overcome them and bring to light what I like to call the ‘Catholic form’ of the Church, mutual charity is once again decisive, but it is also important to raise awareness that the Church, like every social body, has its rules, which no one can ignore with impunity.”

“At 94 years of age, silence is more appropriate than words. I hope, however, that these lines of mine are a small fruit of the love I have for the Church,” the cardinal says.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The St. Louis Cathedral and Jackson Square are seen at sunset near the French Quarter in downtown New Orleans on April 10, 2010. / Credit: Graythen/Getty Images

CNA Staff, Apr 30, 2025 / 12:04 pm (CNA).

The Archdiocese of New Orleans has been ordered to appear in federal court to defend ongoing proceedings in its years-old bankruptcy case, with a federal judge citing no resolution after years of proceedings and millions in expenditures.

Under financial pressure from clerical abuse litigation compounded by the coronavirus pandemic, the archdiocese announced in May 2020 that its administrative offices were filing for Chapter 11 bankruptcy.

Yet U.S. Bankruptcy Judge Meredith Grabill said in an order this week that after “five years and millions of dollars expended, no coalition of parties has proposed a confirmable plan” to help the diocese compensate abuse victims both monetarily and with “nonmonetary remedies in the form of disclosure, transparency, and lasting institutional protocols.”

The judge directed the archdiocese to appear in the New Orleans court on June 26 to argue “why this case should not be dismissed for cause, including the inability to effectuate a plan of reorganization.”

The court “remains steadfast in its belief that [the bankruptcy] process can supply the best outcomes for all parties in this case,” the order said. 

In a statement this week, the archdiocese said it was “pleased to have the opportunity to share our significant progress in negotiations to bring just and equitable compensation to the survivors and creditors while providing a sustainable path forward for the ministry of the Catholic Church to continue in our area.” 

“Despite the unacceptable amount of time and money spent over the past five years, we believe resolution of these bankruptcy proceedings will be for the benefit of all survivors and creditors and the faithful of the Archdiocese of New Orleans,” the archdiocese said. 

Attorneys for the archdiocese would “work to formally respond to the court’s order,” the statement said.

Last September the archdiocese proposed a bankruptcy settlement of $62.5 million to victims of abuse, though the victims themselves have requested hundreds of millions of dollars more in compensation. 

The $62.5 million proposal was considerably less than the roughly $1 billion proposed by survivors of clergy abuse, the vast majority of which would be paid by insurers.

The New Orleans Archdiocese is one of many U.S. bishoprics to have filed for bankruptcy in recent years due to financial pressure from abuse claims.