Our Lady of Perpetual Help Catholic Church

Cardinal Dominique Mamberti celebrates the ninth Novendiales Mass for Pope Francis on the third Sunday of Easter, May 4, 2025, at St. Peter’s Basilica in the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, May 4, 2025 / 19:58 pm (CNA).

On the ninth and final day of Novendiales, the nine days of mourning for Pope Francis, French Cardinal Dominique Mamberti reflected on the papal mission to love and serve Christ and his Church.

The mission of a pope “is love itself, which becomes service to the Church and to all humanity,” the cardinal said in St. Peter’s Basilica.

The Mass for the ninth and last of the Novendiales was celebrated for the third Sunday of Easter.

In his homily, Mamberti, who was the prefect of the supreme tribunal of the Apostolic Signatura, the Vatican’s final court of appeal, since 2014, spoke about the day’s Gospel passage, in which Jesus asks St. Peter three times if he loves him, calling on him to “feed my lambs” and “tend my sheep.”

“Love is the key word of this Gospel passage,” Mamberti said. “The first to recognize Jesus is ‘the disciple whom Jesus loved,’ John.”

In the dialogue between Jesus and Peter, Jesus uses “the verb to love, a strong word, while Peter, mindful of the betrayal responds with the less demanding expression, ‘to care,’ and the third time Jesus himself uses the expression to care, adjusting to the apostle’s weakness,” the cardinal said.

Quoting Pope Benedict XVI, Mamberti noted that although Peter knew that Jesus was satisfied with his “‘poor love, the only one of which he [was] capable. ... It is precisely this divine adjustment that gives hope to the disciple.’”

From that point on, Peter followed the Lord with a keen awareness of his own fragility but was not discouraged, Mamberti said, knowing that the Lord was beside him.

Mamberti then quoted St. John Paul II, who said regarding the Gospel passage that “every day the same dialogue between Jesus and Peter takes place within my heart. He, though aware of my human frailty, encourages me to respond with confidence like Peter: ‘Lord,you know everything; you know that I love you’ (Jn 21:17).”

“We have all admired how much Pope Francis, animated by the Lord’s love and carried by his grace, has been faithful to his mission to the utmost consumption of his strength,” Mamberti continued.

Alluding to the first reading of the day from the Acts of the Apostles, Mamberti said Pope Francis “has reminded the powerful that we must obey God rather than men and proclaimed to all humanity the joy of the Gospel, the merciful Father, Christ the savior. He did this in his magisterium, in his travels, in his gestures, in his lifestyle.”

The cardinal recalled how he was close to Pope Francis on Easter Sunday, April 20, as the Holy Father gave his final “urbi et orbi” blessing before the crowds gathered in St. Peter’s Square, one day before he passed away.

Mamberti said he witnessed Pope Francis’ “suffering but above all his courage and determination to serve the people of God to the end.”

Noting that adoration is “an essential dimension of the Church’s mission and the lives of the faithful,” Mamberti observed that “this capacity that gives adoration was not difficult to recognize in Pope Francis.”

“His intense pastoral life, his countless meetings, were grounded in the long moments of prayer that the Ignatian discipline had imprinted in him,” he said.

Everything Francis did, Mamberti said, “he did under the gaze of Mary,” recalling the 126 times the late pope visited the “Salus Populi Romani” icon in the Basilica of St. Mary Major to pray.

“And now that he rests at the beloved image,” Mamberti said, “we entrust him with gratitude and confidence to the intercession of the mother of the Lord and our mother.”

Cardinals participate in the fifth Novendiales Mass for Pope Francis on April 30, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, May 4, 2025 / 09:00 am (CNA).

On May 7, an expected 133 cardinal electors will enter the Sistine Chapel to elect the new Roman pontiff, the successor to Pope Francis, who shied away from giving red hats to the traditional archdioceses but opted to give the honor to far-flung places, many of which had never had a cardinal before.

Of the 133 cardinals with the right to vote in this conclave, 108 were created by Pope Francis and therefore will be participating in the election of a pontiff for the first time.

Compared with the 2013 conclave that chose Pope Francis, none of the major sees typically headed by a cardinal will be represented this time around, including the archdioceses of Sydney, Vienna, Genoa, Paris, Milan, Palermo, Armagh, and Krakow.

Pope Francis’ choice of cardinals from nontraditional countries and sees has dramatically shifted what used to be large and powerful representations within the college, such as the cardinals from Italy.

Now, only 52 Europeans will enter the Sistine Chapel, less than half of the entire electoral body. Of these 52, just 17 are Italians, including curial cardinals — those who work inside the Vatican — and those who live in Rome. 

The Italian presence is significantly reduced compared with the 2013 conclave, which had 28 cardinals of Italian origin.

By contrast, the continent of Africa has grown by seven cardinal electors since the last conclave for a total of 18 red hats, and Asia’s representation has increased to 20 from 10 in 2013. 

Countries represented by a cardinal elector for the first time include Haiti, Mongolia, Myanmar (Burma), Malaysia, Tonga, Cape Verde, East Timor, Sweden, Iran, Luxembourg, Singapore, South Sudan, Ghana, Rwanda, El Salvador, Bangladesh, Central African Republic, Papua New Guinea, and Serbia. 

Another change to the College of Cardinals made by Pope Francis was the decision to surpass the limit of 120 voting cardinals set by Paul VI and confirmed by John Paul II. This limit was exceeded in June 2017, when Francis designated five new cardinals, bringing the total to 121. The total number of cardinal electors currently stands at 135.

In the apostolic constitution governing a “sede vacante,” Universi Dominici Gregis, it says that a cardinal who has been “created and published before the College of Cardinals thereby has the right to elect the pope” if he has not reached the age of 80.

Under Pope Francis, there was also an increase in cardinal electors representing the Eastern Catholic Churches “sui iuris”: Cardinal Mykola Bycok (Ukrainian Greek Catholic Church); Cardinal George Jacob Koovakad (Syro-Malabar Church); Cardinal Baselios Cleemis Thottunkal (Syro-Malankar Church); Cardinal Berhaneyesus Demerew Souraphiel (Ethiopian Metropolitan Church “sui iuris”); and Cardinal Louis Raphaël Sako (Chaldean Church).

Other geographical areas instead have not seen large changes in the number of voting cardinals.

The United States will have 10 voting cardinals (one less than in the 2005 and 2013 conclaves). Canada will have four and Mexico will have two representatives inside the Sistine Chapel.

From Europe, there will be five cardinal electors from France, four from Spain, four from Portugal and Poland, three from Germany and the United Kingdom, two from Switzerland, and one each from Belgium, Bosnia, Croatia, Hungary, Lithuania, Luxembourg, Malta, Holland, Serbia, and Sweden.

Central America will bring to the Sistine Chapel one cardinal each from Cuba, Nicaragua, Guatemala, and Haiti. South America will see the presence of seven cardinals from Brazil, four from Argentina (there were two in 2013 and one in 2005), and one each from Chile, Colombia, Ecuador, Paraguay, Peru, and Uruguay.

The 18 African cardinals include two from the Ivory Coast and one each from Algeria (although Cardinal Jean-Paul Vesco is French by birth), Burkina Faso, Cape Verde, Central African Republic, Democratic Republic of Congo, Ethiopia, Ghana, Guinea, Kenya, Madagascar, Morocco (Cardinal Cristóbal Lopez Romero is Spanish by birth), Nigeria, Rwanda, South Africa, South Sudan, and Tanzania.

There are 20 cardinals who will participate in the conclave from Asia: four from India, three from the Philippines, two from Japan, and one each from China, East Timor, Indonesia, South Korea, Malaysia, Mongolia (Cardinal Giorgio Marengo is Italian by birth), Myanmar, Pakistan, Singapore, Sri Lanka, and Thailand.

The Middle East will be represented by three cardinals, one each from the Holy Land (Cardinal Pierbattista Pizzaballa is Italian by birth), Iran (Cardinal Dominique Joseph Mathieu is Belgian by birth), and Iraq.

From Oceania, four cardinals will be eligible to vote: one each from Australia (Bycok is Ukrainian by birth), New Zealand, Papua New Guinea, and Tonga.

Marco Mancini of ACI Stampa, CNA’s Italian-language news partner, contributed to this report.

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CNA Staff, May 4, 2025 / 07:00 am (CNA).

Dr. Christopher Stroud was a Catholic OB-GYN who prescribed birth control and gave referrals for in vitro fertilization (IVF) until a priest admonished him in the sacrament of reconciliation. Now Stroud runs a life-affirming fertility clinic that uses Natural Procreative Technology — a treatment model that embraces life-affirming Catholic ethics.

“It changed my life,” Stroud said of the confession. “Probably for all eternity, it changed my life.”

Stroud said he still “get[s] emotional” just talking about the impact of the clinic. Couples send him photos of their babies — it has grown into a wall of photos now.

Since his change of heart in 2012, his practice has “just exploded.” The clinic has grown so popular that there’s a six-month wait period.

“We are blessed with a busy, busy practice,” he told CNA.

While Stroud’s clinic is based in Fort Wayne, Indiana, he received his training in Nebraska at St. Paul VI Institute — an organization founded in 1985 that trains doctors in “NaProTechnology.”

And the demand for NaProTechnology? It’s “unlimited,” Stroud said.

What makes NaPro different? 

NaProTechnology is “a problem-based approach to fertility challenges,” Stroud explained.

The model is “a recognition, more than anything, that infertility is a symptom — it’s not a diagnosis,” Stroud explained.

Rather than jumping to IVF — which is often expensive, arduous, and carries ethical issues with the creation of unused embryos — NaProTechnology applies basic principals of contemporary medicine to fertility treatment.

“Everywhere else in contemporary medicine, we use symptoms to point to a disease state, and then we treat the disease state; then we ask, did the symptom go away?” Stroud said.

But with the advent of IVF in the late 1970s, doctors were taught to promptly refer clients for IVF, Stroud explained.

NaProTechnology is highly effective, Stroud has found. Fertility specialists can address the underlying health issues preventing conception “more times than not,” he said.

Teresa Hilgers, an OB-GYN at the St. Paul VI Institute, added that NaProTechnology often brings a couple’s fertility “back to life.” She said she has seen “so many” couples who, with the help of NaProTechnology, “no longer need medical support to achieve future pregnancies.”

Talking about IVF 

Stroud emphasized that while IVF is against Church teaching, IVF is a challenging issue to talk about. It’s important to acknowledge that the children created through IVF are created in God’s image, Stroud said.

“Any time we have a chance to say [it], we must say that the children created by IVF are children of God — created in his image and likeness,” Stroud said.

“We’ve got to remember that as Catholics, we’re not condemning, we’re educating,” Stroud continued. “And the people that we’re talking to often are very, very wounded and vulnerable.”

When discussing IVF, Stroud noted that “we’ve got to remember the vulnerable, horrible pain that couples are experiencing.”

“I can’t think of another marital stress that could ever hold a candle to infertility because it forces couples to question what it means to be man and woman, what it means to be married, what it means to be intimate,” Stroud said.

“But children are a gift. They’re not a right,” Stroud said. “If they were a right, they’d be property, which is part of the problem with IVF — they do become property.”

The Catholic perspective

IVF is contrary to the Catholic Church’s teaching. But why?

There are several layers to understanding the Church’s teaching on IVF. Most obviously, there’s the high cost of life in IVF.

“IVF is very destructive,” Hilgers said. “Many babies are lost to create one new life.”

The remaining human embryos conceived via IVF often remain in frozen storage for an indeterminate amount of time — often never to grow up.

“[Couples] may have finished their fertility journey, but they do not know what to do with their remaining frozen embryos,” Hilgers said.

IVF also contradicts the Church’s understanding of the purpose of sexual intercourse within the union of marriage.

“The Church teaches that the act of sexual intercourse has two aspects: procreative and unitive. These are inseparable,” Hilgers said. “IVF separates the procreative and unitive acts of intercourse between a married couple.”

The Catechism of the Catholic Church (No. 2377) states that IVF is “morally unacceptable” because it separates the marriage act from procreation and establishes “the domination of technology” over human life.

But there’s also a biological and medical argument against IVF, both Hilgers and Stroud noted.

“Many do not realize that IVF is not good medicine,” Hilgers said.

“The success rates are lower than most think,” she said. “A lot of couples go through IVF and fail.”

IVF can bring with it additional risks, including higher complication rates with pregnancy, higher preterm labor, and even higher risk for birth defects, Hilgers added. 

When Stroud meets with patients who are considering IVF, he begins by asking them: “Why?” 

“The thing that I say to the couple is: Wouldn’t you like to know why you’re not getting pregnant — even if it means you’re never going to be pregnant — wouldn’t you like to know?” he said. “I’ve never had a couple say, ‘Actually, no, we don’t care.’” 

For couples with infertility

Both Hilgers and Stroud emphasized that IVF is far from the only option for couples struggling with infertility.

When asked what he would say to couples struggling with infertility, Stroud said: “Don’t settle.” 

“You don’t have to settle as a couple, and you don’t have to choose between the tenets of your faith and your fertility,” Stroud said. “Unexplained infertility is, more times than not, uninvestigated infertility.”

“Many couples who undergo IVF are never given a diagnosis for why they have infertility,” Hilgers added. “They are often told that their infertility is ‘unexplained.’”

But “their infertility is unexplained because a proper evaluation was never done,” Hilgers said.

When asked about the impact of NaProTechnology on families, Hilgers said that by respecting Church teaching on love and life, the human dignity of all involved is also respected.

“When these teachings are respected, then the dignity of everyone involved, the woman, her husband, and children are respected,” she said.

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Seattle, Wash., May 3, 2025 / 16:00 pm (CNA).

Texas on Saturday officially enacted one of the largest school choice programs in its history, with Gov. Greg Abbott signing the measure into law on Saturday afternoon as Catholic educators turn their attention to the ground-level work of growth and planning amid the new choice regime. 

The program’s $1 billion education savings account (ESA) program has led many to expect a noticeable shift in how — and for whom — Catholic education becomes financially accessible.

Catholic schools across the state are beginning to prepare for what may be a surge in applications. “Our Catholic schools in Texas are actively working to ensure capacity to add about 20,000 students when the ESA program opens in the 2026–2027 school year,” Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA.

Under the new law, qualifying families will receive up to $10,000 per student to cover educational expenses such as private school tuition, transportation, and other services. 

Initially, the program will serve up to 90,000 students with potential for expansion. It also prioritizes low-income students and those with disabilities, two groups Catholic schools already serve extensively.

At Frassati Catholic High School in north Houston, where enrollment has grown significantly in recent years, Director of Enrollment Tim Lienhard sees this moment as a test of both the school’s mission and its infrastructure.

“We really are looking at this as a way to test what we’ve built,” Lienhard said. “We’re the only Catholic high school supporting families north of Houston’s Beltway 8, and we’ve already been growing steadily.”

Frassati opened in 2013 and expects its ninth graduating class this spring. Over the last four years, the school has refined its admissions process to focus on applicants who are genuinely seeking a Catholic environment. Lienhard emphasized that any future expansion won’t be for scale alone.

“We’ve developed a selection process based on our mission,” he said. “That means evaluating prospective students and families on their desire for our culture and identity. Growth only works if it flows from that.”

For the Texas bishops, Senate Bill 2 is the result of long-standing advocacy. Allmon, who has served the conference for two decades, described the new law as a breakthrough.

“This is a historic development,” she said. “All of the bishops of Texas are excited and ready to welcome new students and for some of our current students to get some financial relief with ESA.”

There are 66 Catholic high schools serving approximately 24,000 students in Texas. The average tuition is about $14,000, pricing out many working families. The ESA program could change that for a large segment of the population.

“We believe that parents who previously did not think they could afford Catholic school will be excited to have this option available,” Allmon said.

From a national perspective, the legislation is being hailed as a significant milestone.

“This is a historic victory for Texas families and the future of our nation. Revitalizing the Republic starts in the classroom,” Kevin Roberts, president of the Heritage Foundation, said this week.

“Texas has created the largest Day 1 school choice program in the nation. ... This policy change isn’t just a win for Texas — it’s a win for every student, every parent, and every taxpayer who believes in the principle that education should be about serving the needs of kids, not entrenched systems,” Roberts said.

Not every element of the law was welcomed by Catholic leaders. A provision in the bill excludes undocumented students from participating in the ESA program — something the bishops oppose.

“We welcome students in our Catholic schools, regardless of immigration status, out of respect for the rights and dignity given by our Creator to each human person,” Allmon said. “While we may oppose such decisions, we still support the underlying public benefit programs.”

State lawmakers passed House Bill 2 alongside SB 2, boosting overall public school funding.

“HB 2 provides an increase in funding for public schools targeted toward special-needs programs, teacher pay raises, fine arts, and gifted and talented programs,” she explained. 

Critics, however, contend that the program will divert funds from public schools and primarily benefit families already able to afford private education. But “with more than $80 billion going to public education, it’s hard to see how a $1 billion ESA program serving about 80,000 students would do harm,” Allmon said.

Ryan Walker, the executive vice president of Heritage Action for America, called the bill part of a broader national shift.

“For too long, our education system has failed families across the country… Today, we are witnessing a wave of states adopting school choice policies, handing authority back to parents and increasing opportunities for students.”

Lindsey Burke and Jason Bedrick of Heritage Foundation’s Center for Education Policy said this was more than a milestone. 

“It’s a tipping point. America is rapidly moving away from the district school model and toward an education system that empowers families to choose the learning environments that align with their values and work best for their children.”

For Lienhard, who oversees enrollment, marketing, and communications at Frassati, the conversations with families are ongoing — but still marked by uncertainty.

“Most families don’t yet know what they’ll qualify for,” he said. “There’s not a lot of clarity about how this will work, so people are waiting to see what the rollout looks like.”

Despite that ambiguity, there’s no lack of optimism at Frassati. The school is in the midst of a capital campaign to build a 20,000-square-foot academic facility. Its growth has been steady, and Lienhard attributes that not to programs or prestige but to something deeper.

“Our No. 1 asset is our Catholic identity,” he said. “We’re not growing just to grow. We’re trying to serve a community that is hungry for something real.”

He described the school’s efforts to balance mission and access as part of a longer-term vision. “We want to be a 100-year-old school,” he said. “That means building now for the families that are going to come later.”

As the law takes effect and the state prepares to implement the ESA program, many Catholic schools are watching closely. The policy may be new, but the core question for institutions like Frassati is one they’ve asked all along: how to remain faithful to mission while welcoming more families into the life of the Church.

“If this legislation helps more Catholic families access Catholic education, then we’ll be able to evangelize more boldly,” Lienhard said. “And that’s something we’re ready for.”

Cardinal Ángel Fernández Artime speaks at the eighth Novendiales Mass for Pope Francis at St. Peter’s Basilica, Saturday, May 3, 2025. / Credit: Daniel Ibáñez/CNA

Vatican City, May 3, 2025 / 14:30 pm (CNA).

Editor’s Note: On May 3, 2025, Cardinal Ángel Fernández Artime, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, delivered the following homily during the eighth day of Novendiales Masses for Pope Francis. The text below is a CNA working translation of the Italian original published by the Vatican.

Dearest sisters and brothers,

St. Alphonsus Maria de Liguori teaches that praying for the dead is the greatest work of charity. When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods. In a similar way lived the holy Curé of Ars, universal patron of priests.

To pray for the dead means, therefore, to love those who have died, and that is what we are doing now for Pope Francis, gathered as the people of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women.

The Holy Father Francis felt very well liked by the people of God and knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the pope, for the Church, for the world.

On this third Sunday of Easter everything invites rejoicing, exultation. The reason is given by the risen Lord and the presence of the Holy Spirit. St. Athanasius affirms that the risen Jesus Christ makes man’s life a continuous feast. And that is why the Apostles — and Peter first among them — are not afraid of imprisonment, nor of threats, nor of being persecuted again. And in fact they boldly and frankly declare: “Of these things we are witnesses as also is the Holy Spirit whom God has sent to those who obey him.”

“I wonder,” said Pope Francis in one of his catecheses on this same passage, ”where the first disciples find the strength for this witness of theirs. Not only that, but from where did the joy and courage of proclamation come to them in spite of obstacles and violence?”

It is clear that only the presence, with them, of the risen Lord and the action of the Holy Spirit can explain this fact. Their faith was based on such a strong and personal experience of Christ, dead and risen, that they were not afraid of anything or anyone. “Today, as yesterday, the men and women of the present generation are in great need of encountering the Lord and his liberating message of salvation,” said St. John Paul II on the occasion of the Jubilee of Consecrated Life on Feb. 2, 2000, addressing religious men and women around the world, adding: “I have been able to realize the value of your prophetic presence for the entire Christian people, and I gladly acknowledge, even on this occasion, the example of generous evangelical dedication offered by countless of your brothers and sisters who often work in uncomfortable situations. They unreservedly expend themselves in the name of Christ in the service of the poor, the marginalized, and the least.”

Brothers and sisters, it is true that all of us, this whole assembly as baptized, are called to be witnesses of the Lord Jesus, who died and rose again. But it is equally true that we, consecrated men and women, have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives. This mission is especially important when — as in many parts of the world today — we experience God’s absence or forget his centrality too easily. Then we can assume and make our own the program of St. Benedict Abbot, summarized in the maxim: “Put nothing before the love of Christ.”

It was the Holy Father Benedict XVI who challenged us in this way: Within the people of God, consecrated persons are like sentinels who discern and announce the new life already present in our history.

We are called, by reason of our baptism and by religious profession, to witness that only God gives fullness to human existence and that, consequently, our lives must be an eloquent sign of the presence of the kingdom of God for the world today.

We are, therefore, called to be in the world a credible and luminous sign of the Gospel and its paradoxes. Without conforming to the mentality of this century but transforming ourselves and continuously renewing our commitment.

In the Gospel we heard that the risen Lord was waiting for his disciples at the seashore. The account says that when everything seemed finished, failed, the Lord made himself present, went to meet his own, who — filled with joy — were able to exclaim through the mouth of the disciple whom Jesus loved, “It is the Lord.” 

In this expression we grasp the enthusiasm of Easter faith, full of joy and amazement, which contrasts sharply with the bewilderment, discouragement, and sense of helplessness hitherto present in the disciples’ souls.

It is only the presence of the risen Jesus that transforms everything: Darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that he is with us.

What happened for the Lord’s first and privileged witnesses can and must become a program of life for all of us.

Pope Francis said in the Year of Consecrated Life: “I expect you to wake up the world, because the note that characterizes consecrated life is prophecy.” And he asked us to be witnesses of the Lord like Peter and the apostles, even in the face of the misunderstanding of the Sanhedrin of yesteryear or the godless “areopagos” of today. He asked us to be like the watchman who keeps watch during the night and knows when the dawn comes.

He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded, because in them is the Lord and so that with our passion for God, for the kingdom and for humanity, we will be able like Peter, to respond to the Lord: “Lord, you know everything! You know that I love you.”

Mary, mother of the Church, grant us all the grace to be missionary disciples today, witnesses of her Son in this Church of his that — under the guidance of the Holy Spirit — lives in hope, because the risen Lord is with us until the end of time. Amen.

Cardinal Ángel Fernández Artime incenses the altar at the eighth Novendiales Mass for Pope Francis in St. Peter's Basilica, Saturday, May 3, 2025. / Credit: Daniel Ibáñez/CNA

CNA Staff, May 3, 2025 / 14:00 pm (CNA).

Pope Francis desired that consecrated Catholic men and women possess “a heart and a spirit pure and free enough” to love and serve the least among us, Cardinal Ángel Fernández Artime said at the eighth Novendiales Mass on Saturday.

The prelate, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, celebrated and delivered the homily at the second-to-last Mass held in mourning for the Holy Father, who passed away on April 21.

Praying for the dead, the cardinal said during the homily at St. Peter’s Basilica, is “the greatest work of charity.”

“When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods,” Artime said.

“To pray for the dead means, therefore, to love those who have died,” he continued, “and that is what we are doing now for Pope Francis, gathered as the people of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women.”

Francis “felt very well liked by the people of God,” Artime said, “and [he] knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the pope, for the Church, for the world.”

The whole Church, he said, is “called to be witnesses of the Lord Jesus, who died and rose again.” But consecrated men and women are singled out for particular service, he said.

“[We] have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives,” he said. “This mission is especially important when — as in many parts of the world today — we experience God’s absence or forget his centrality too easily.”

The presence of the risen Christ, the cardinal said, “transforms everything.”

“Darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that he is with us,” he said.

Artime recalled the words of Pope Francis during the Year of Consecrated Life, when the Holy Father said he expected consecrated Catholics “to wake up the world, because the note that characterizes consecrated life is prophecy.” Francis at the time asked for the consecrated “to be witnesses of the Lord like Peter and the apostles,” Artime said.

“He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded,” the cardinal said.

“Because in them is the Lord, and so that with our passion for God, for the kingdom and for humanity, we will be able, like Peter, to respond to the Lord, ‘Lord, you know everything! You know that I love you.’”

Sister Mary Barron speaks at the eighth Novendiales Mass for Pope Francis in St. Peter’s Basilica, Saturday, May 3, 2025. / Credit: Vatican Media

CNA Staff, May 3, 2025 / 12:50 pm (CNA).

At the eighth Novendiales Mass on Saturday, Pope Francis was hailed as a “humble and compassionate pastor,” one who maintained “unwavering confidence in the vocation of women religious.”

Sister Mary Barron, the president of the International Union of Superiors General, said at the Mass that the late pope “invited us out into the world and among all of God’s creation to heal and accompany those most in need.”

The pope “reminded us again and again of the importance of embracing our frailty not as a limitation but as a source of grace,” she said.

Pope Francis appointed Barron — the superior general of the Congregation of the Sisters of Our Lady of the Apostles — to the Dicastery for Evangelization last year. She said on Saturday that the pope “urged us women religious to lower ourselves in service as Christ lowered himself to wash the feet of his disciples.”

“He inspired us to bring hope and healing to the darkest corners of the world, to bring a friendly smile with a helping hand and a heart filled with the love of Jesus,” she said.

Barron praised the pope’s “unwavering confidence” in women religious.

“You recognized our contribution as builders of communion, as custodians of the warmth and maternal tenderness of the Church and reminded us that our presence is indispensable,” she said.

“We give thanks for your heart as a pastor, for your vision, and for the deep trust you have placed in consecrated women,” she said.

“We promise to carry out the mission you have entrusted to us and to be the caress of our loving Creator God especially toward those who suffer.”

Cardinal John O’Connor attends the St. Patrick’s Day parade in New York City as grand marshal on March 17, 1995. / Credit: JON LEVY/AFP via Getty Images

Washington, D.C. Newsroom, May 3, 2025 / 07:00 am (CNA).

In 1975, Cardinal John O’Connor, the late former archbishop of New York, visited the Dachau concentration camp. His life-changing experience there eventually led him to found the Sisters of Life, a community of women dedicated to living out his mission: protecting and enhancing human life.

Today, 25 years after his death, more than a 100 of those sisters will gather with O’Connor’s relatives, friends, and those who have benefited from his ministry to celebrate his legacy.

Sister Maris Stella, vicar general of the Sisters of Life, reflected on that legacy and told CNA that throughout his life O’Connor “had great respect for the dignity of the human person” and always had the dream to work with people in need, specifically children with disabilities and other vulnerable groups.

Finding a ‘spiritual response’ to a ‘culture of death’

O’Connor entered the priesthood when he was 25 years old in his home state of Pennsylvania. He began teaching high school students while continuing his own education receiving degrees in ethics and psychology and later a doctorate in political science.

In his early 30s, O’Connor joined the United States Navy as a chaplain and wrote curriculum and leadership formation programs for Navy personnel, forming them in virtue and teaching them to have respect for the human person. His 27 years in the Navy greatly shifted his path. 

In the mid-1970s, he made a visit to Dachau in Germany, where thousands were killed during World War II. Sister Maris Stella told CNA that while he was there, he had a profound experience that changed his life.

“He went to the crematorium and placed his hands in the oven … and was pierced to the heart and cried out: ‘My God, how could human beings do this to other human beings?’”

“You could say that in placing his hand in the oven, he kind of placed his hand on the deepest wound in our culture, which he saw was this contempt for human life, this disregard for the dignity of the human person,” Sister Maris Stella said.

In that moment, O’Connor vowed to do everything in his power to protect human life.

In 1984 he was appointed the archbishop of New York, and just a year later he was made a cardinal by Pope John Paul II. O’Connor became very active in the pro-life movement by preaching and advocating alongside other leaders. 

But despite his work, Sister Maris Stella said, “he wondered why there wasn’t greater progress being made on behalf of human life.” He began to pray and reflect on the Scriptures and the Gospel of Mark.

“There’s a story where Jesus sends out the apostles and they can do all these things in his name. But,” Sister Maris Stella said, “there was one demon they couldn’t cast out, and Our Lord says to them, ‘Some demons are only cast out by prayer and fasting.’”

“When Cardinal read that, those words … jumped off the page to him, and he understood that this contempt for human life was a demon in our culture.”

“It was a spiritual reality that demanded a spiritual response,” Sister Maris Stella said. It inspired  O’Connor to found the Sisters of Life to be the “response to the culture of death [and] to pray and fast on behalf of human life.”

In order to find women to join, O’Connor wrote an article for his weekly column in the Catholic New York newspaper highlighting his vision with the headline: “Help Wanted: Sisters of Life.”

Soon after, eight women reached out to be a part of it.

The Sisters of Life

Today, three decades since the Sisters of Life began in New York, there are almost 140 women in the community serving across the globe. 

The sisters “believe that every person is sacred, unique, and unrepeatable, and infinitely loved by God. Not for anything they can do, produce, or achieve, but simply because they exist and are created in God’s image,” Sister Maris Stella said.

The sisters work to ensure human dignity is protected and enhanced by serving pregnant women in crisis, hosting retreats, and spreading the message of the dignity of life.

At one of their seven convents in the New York area, the Sacred Heart of Jesus Convent in Midtown Manhattan, the sisters also run the Holy Respite, inviting pregnant women to live with them throughout their pregnancies. It has been open for nearly 27 years and hundreds of women and children have stayed there as their guests. 

The sisters also hold their Entering Canaan retreats to serve women who are suffering after the experience of abortion so the women “can receive God’s healing and mercy and come back to the life of the Church.”

Each year, the sisters host a number of weekendlong women’s retreats and a men’s retreat to take time for silent prayer, Eucharistic adoration, Mass, confession, and hearing conferences by the sisters. Occasionally, they will hold similar retreats for people with disabilities, continuing O’Connor’s love for and outreach to them.

Sister Maris Stella told CNA that for O’Connor, “the vulnerability of people with disabilities and the vulnerability of the unborn, to him, showed more than anyone the sacredness of human life.”

“The unborn and those who are weak and suffering in a way carry within them the glory of God in a more magnificent way, because their dignity doesn’t arise from what they can do, because in many cases their capacities are limited, but their dignity arises from the fact that they are held into existence by God’s love.”

Celebrating ‘a legacy of life and love’

In celebration of O’Connor’s legacy 25 years after his death, on May 3 the Sisters of Life is hosting a block party on John Cardinal O’Connor Way, a street in New York named after the pro-life champion. O’Connor’s family members, families the sisters have helped over the years, and supporters of the organization will gather with the sisters for food, music, and games.

Following the festivities, the attendees will go to St. Patrick’s Cathedral for a vigil memorial Mass to honor O’Connor and his “legacy of love and life” and his “entrance into eternal life.”

Confessional. / Credit: AS photo studio/Shutterstock

CNA Staff, May 3, 2025 / 06:30 am (CNA).

Washington Gov. Bob Ferguson on Friday signed a controversial state law that requires priests to report child abuse to authorities even if they learn of it during the sacrament of confession.

The measure, introduced in the state Legislature earlier this year, adds clergy to the list of mandatory abuse reporters in the state but doesn’t include an exemption for information learned in the confessional.

A 2023 version of the proposal had offered an exemption for abuse allegations learned “solely as a result of a confession.” The latest bill does not contain such a carve-out and in fact explicitly notes that clergy do not qualify for a “privileged communication” exemption.

Ferguson told reporters that as a Catholic he was “very familiar” with the sacrament of confession. “[I] felt this was important legislation,” he said on Friday.

Spokane Bishop Thomas Daly, meanwhile, said in a Friday statement that clergy there would not break the seal of confession even if required to by law.

“[S]hepherds, bishop and priests” are “committed to keeping the seal of confession — even to the point of going to jail,” the bishop said.

“The sacrament of penance is sacred and will remain that way in the Diocese of Spokane,” he added.

The bishop noted that the Spokane Diocese maintains “an entire department at the chancery” dedicated to protecting children and that it employs a zero-tolerance policy regarding child sexual abuse.

“As this matter continues to unfold, I intend on keeping you informed and updated,” the bishop wrote. “An important element to the greatness of America is our constitutional commitment to religious freedom.”

A bill proposed in Montana earlier this year similarly proposed to “eliminate clergy exemption in mandatory reporting of child abuse and neglect.” 

Clergy “may not refuse to make a report as required ... on the grounds of a physician-patient or similar privilege,” the Montana bill said. That measure stalled at committee in January.

In May 2023 Delaware legislators proposed a bill requiring priests to break the seal of confession in cases of reporting sexual abuse. A similar law was proposed in Vermont around the same time. Both bills failed to advance in their respective legislatures.

Cardinal Francis Arinze speaks to EWTN News on Thursday, Feb. 20, 2025 / Credit: Daniel Ibáñez/CNA

Vatican City, May 3, 2025 / 06:00 am (CNA).

Cardinal Francis Arinze has said that the Church needs “a pope who is full of fire for the kingdom of Christ.” 

In an interview with EWTN earlier this year, the 92-year-old cardinal reflected on the qualities needed in the next pope, offered wisdom to younger cardinals who will enter their first conclave, and spoke of the challenges facing the Church today. 

“We want a pope who is full of fire for the kingdom of Christ,” the Nigerian cardinal said. “A pope who is there spreading the Gospel. … A pope through whom people will believe.” 

For Arinze, who has served as a bishop for 60 years and a cardinal for 40, the next successor of St. Peter must above all be a witness to Christ, a pope whose “life is powerful.” 

“The biggest challenge for the Church is to convince people to accept Christ and live according to his teaching and example,” he said. “Easy to say, difficult to do. But that is what the Church is for. The Church is to evangelize.” 

Arinze attended the final session of the Second Vatican Council as the youngest bishop in the world at the time and later served more than two decades in the Roman Curia. He took part in the conclave that elected Benedict XVI in 2005.  

“The Church is founded by Christ for the salvation of humanity,” he said. “The Church’s work is to share the good news of salvation in Jesus Christ so that people may know Jesus Christ as their Savior … and live according to that way which he showed us, which is the Gospel.” 

Advice for cardinals in the conclave 

As cardinals from around the world gather in Rome, many for their first conclave, Arinze offered them words of guidance. 

“Realize that we are in God’s hands,” he said. “And that the Church is not made by me or by the pope but by Christ. If the Church had not been founded by Christ, it would have fallen to pieces long ago. But because Christ founded the Church, it will stand.” 

The cardinal reflected on Jesus’ words “I will be with you always until the end of time,” adding: “Even Judas Iscariot could not pull down the Church.” 

“Even if you get a pope who is not a good pope, or a bishop who is not a good bishop, or a priest who is not a good priest, they cannot pull down the Church,” he said. “But they can do damage. They can hurt. They can injure. So every one of us has to, in fear and trembling, ask himself: ‘What is God calling me to do in the Church, for the Church, and with the Church?’” 

At 92, Arinze will not be inside the Sistine Chapel when the conclave begins, but he along with other cardinals over the age of 80 are taking part in the general congregation discussions about the Church and the world ahead of the conclave. 

“No pope is a photocopy of another pope,” Arinze said. “Pope John Paul II is not the same as Pope Benedict. Pope Benedict is not the same as Pope Francis. But each of them is a pope, just as St. Peter was not the same as St. Paul, and they were not the same as John in the Gospel; they were all different, but all apostles of Christ.” 

“Pope Francis — people will appreciate his love for the poor, for the forgotten, for the migrant, for those far away, those at the peripheries, whether they are geographical peripheries, far away, or they are society’s peripheries,” he said. “You notice that Holy Father Pope Francis privileges the weak, not so much the strong or the powerful. Every pope has his style.” 

Wisdom from 92 years 

When asked to share some wisdom with younger Catholics from his 92 years of life, the cardinal emphasized the importance of God’s providence for each one of us. 

“God is the director general of history,” he said. “He is also the providence for each individual … God knows best. We think that we are directing everything, but God is there, who looks into the details.” 

He quoted the words of St. Teresa of Calcutta: “May God help us not to spoil his work.” 

“If we would be faithful to God … God will do great things for us,” he said. “He did for the Blessed Virgin Mary, who confessed: ‘The Almighty has done great things for me and holy is his name.’ With many things God does, we think we are the clever ones who did them. We just beg God that we do that little part which he expects of us, so that his work will succeed.”  

“If every one of us will remain open to God’s action and know that God takes the initiative, his grace leads us to start, to continue, and to bring to a happy finish the action in his kingdom.” 

A clip of CNA’s interview with Arinze can be viewed below.