Pope Leo XIV delivers his homily during the ordination of 11 new priests for the Diocese of Rome at St. Peter’s Basilica on May 31, 2025. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, May 31, 2025 / 09:30 am (CNA).

Pope Leo XIV ordained 11 new priests for the Diocese of Rome on Saturday during a Mass at St. Peter’s Basilica, urging them to live lives that are “transparent, visible, credible” in service to God’s people.

The ordination Mass brought together seminarians from both the Pontifical Roman Major Seminary and the Redemptoris Mater Seminary.

The pope described it as a moment of “great joy for the Church” and a sign that “God has not grown tired of gathering his children.”

Pope Leo XIV: Priests must be credible witnesses

In his homily, Pope Leo reflected on St. Paul’s words to the community in Ephesus: “You know how I lived the whole time I was with you,” pointing to the necessity of credibility in priestly life.

“We live among the people of God so that we may stand before them with a credible witness,” the pope said. “Together, we rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation.”

The pope cautioned the ordinands against clerical self-isolation or entitlement.

“Pope Francis has warned us many times about this, because self-referentiality extinguishes the fire of mission.”

Leo emphasized that the priesthood is not about authority but stewardship: “Not masters, but guardians,” he said. “The mission belongs to Jesus. He is risen, and he goes before us. None of us is called to replace him.”

The pope concluded his homily by reflecting on the Church’s mission of reconciliation in a broken world. “Together, then, we will rebuild the credibility of a wounded Church, sent to a wounded humanity, within a wounded creation,” he said.

“It does not matter to be perfect, but it is necessary to be credible.” Drawing on the image of the risen Christ showing his wounds, Pope Leo XIV emphasized that even signs of rejection become sources of forgiveness and hope, making priests “ministers of hope” who view everything “under the sign of reconciliation.”

In his final words, the pontiff spoke of priestly service as participation in Christ’s love for the world. “The love of Christ indeed possesses us,” he said, describing this as “a possession that liberates and enables us not to possess anyone.”

Leo thanked the newly ordained for dedicating their lives to serve “a wholly priestly people” and invoked the intercession of Mary, whom he called “Our Lady of Trust and Mother of Hope,” asking her to pray for the Church’s mission to “unite heaven and earth.”

Just a mention of Lough Derg summons tales of sleep deprivation, discomfort, and hunger, but it’s a deeply spiritual place of renewal and hope, from which faithful pilgrims often emerge reborn through the rituals of self-purification. / Credit: Lough Derg

Dublin, Ireland, May 31, 2025 / 09:00 am (CNA).

Lough Derg is renowned among the faithful for its physically grueling but spiritually uplifting three-day pilgrimage. 

The dome of the Cathedral of St. Bavo in Haarlem, the Netherlands. / Credit: Frank de ruyter via Wikimedia (CC BY-SA 3.0 NL)

Vatican City, May 31, 2025 / 08:00 am (CNA).

The Church in the Netherlands is gaining momentum thanks to the “creative minority” of young people rediscovering the Catholic faith, Cardinal Willem Eijk said.

Though Eijk considers the approximately 3.4 million Catholics as a religious minority in the European country with a total population of 17.9 million people, the Dutch cardinal said he has great hope in the younger generations.

“There are young people who belong to families alienated from the Church for generations and they rediscover Christ in his Church and embrace the doctrine of the Church,” he said in an interview with EWTN Vatican News Director Andreas Thonhauser.

“Every year we see a growing number of young people asking for admission to the Church,” he said. “They discover the truth concerning Christ and the Gospel through the internet, TikTok, and social media.”

Describing his surprise at the impact new technologies have had in attracting attention to the Catholic faith, Eijk said what particularly struck him was how well informed these young people were on Church doctrine prior to asking for the sacraments.

“The only thing, of course, is that you have to introduce them into the community of faith,” he said. “But nevertheless they know much of their faith and these young people are inclined to accept and embrace the whole doctrine of the Catholic Church.”

Noting the declining number of Catholic parents baptizing their children in the Netherlands, Eijk said the Church is “much smaller,” particularly in light of the country’s growing population, but the prelate said he is not overly concerned because of the great faith he witnesses among new Catholics.

“It will be a ‘creative minority’ as Benedict XIV used to say,” he added. “Of course, this is a beautiful expression from Alfred Toynbee, the famous English philosopher of history.”

Toynbee concluded in his “Study of History,” which analyzed 20 world civilizations, that the rise of cultures is a result of smaller groups of people who responded to the challenges of their times.

“I think by forming a group, a small group, of strong believers in Christ, followers and Christ, we will be able to Christianize culture once again,” Eijk told EWTN News.

“We now live in a culture of expressive individualism,” he continued. “Every individual is in his own boat, determines his own philosophy of life, religion, and set of ethical values, but this culture won’t last forever.” 

To foster the faith of the people who belong to the Diocese of Utrecht, Eijk said a variety of formation programs are available to Catholics and particularly for couples preparing for the sacrament of marriage.

“We explain theology of the body, we teach couples also to pray because they don’t know how to pray and it’s really important,” he said. “We also talk about the doctrine of the Church concerning contraception, natural family planning.”

After introducing the courses for couples a few years ago, the cardinal archbishop said several participants shared positive feedback. 

“Mostly they say, ‘Oh, isn’t that beautiful! We had never heard this before,’ and that makes it clear to me that we have to transmit the truth with courage and without ambiguity,” he said.

While Eijk said the new young people coming to Church are not big in numbers, “they’re strong believers” who are the future.

“We see that there is more openness than there was, let’s say, when I started as a parish priest, an assistant parish priest 40 years ago,” he shared. 

“I always saw decline in the Church and now in the last years of my career I see a certain modest revitalization of the Church; modest, but certain,” he said.

This article was updated on Sunday, June 1, to correct a transcription error in Cardinal Eijk's quote, which now accurately reads "set of ethical values" rather than the previously published "ethical failures."

The garden created at Mepkin Abbey is a way to honor and recognize the enslaved who lived and died on the property for 100 years. / Credit: Photo courtesy of Mepkin Abbey

Washington, D.C. Newsroom, May 31, 2025 / 07:00 am (CNA).

On a piece of land in South Carolina where hundreds of Indigenous and African Americans were once enslaved, some Trappist monks, after discovering 20 unmarked graves, have installed a bronze sculpture of Christ and created a quiet prayer garden to encourage healing and reflection.

“We’ve been here 75 years, since 1949,” Father Joseph Tedesco, the superior of Mepkin Abbey, a Trappist monastery in Berkeley County, told CNA. “The monks who were here at the beginning — everyone has been aware all these years that this was an enslaved property.”

The abbey sits on a former plantation that once belonged to slave trader Henry Laurens during the Revolutionary War and later to his son John Laurens, who joined the revolution and advocated for the freedom of the enslaved.

There were “300 enslaved people on the property,” Tedesco said. There were “on and off discussions around the memorial to slavery of [the] very historic piece of property; then a few years ago we were just at a moment of recognition … we had to do something, but we couldn’t figure out what.”

As if on cue, Mepkin Abbey then received a 640-pound bronze sculpture from a donor. The large work of art inspired the plan for the Meditation Garden of Truth and Reconciliation — an area on the property that would be dedicated to the slaves who once lived and worked on the property.

“As soon as I saw [the statue],” Tedesco said, “I realized that was the nucleus of the memorial to slavery.”

The sculpture, titled “Thy Father’s Hand,” features the crucified Christ in the hand of God. The figure is now the central point of the garden and is placed where some of those once enslaved on the property lie in 20 unmarked graves.

“I developed a committee of African Americans from around the state and together we created the garden,” Tedesco said. “We walked through together … what to do and how to do it. We created the garden, but it took us a couple of years to put it in place.”

The monk added: “It was really a wonderful experience because it was a lot of editing, a lot of wonderful discussion, and a wonderful group of people who were really committed to the process and to the commitment of building this garden in honor of slavery, but really in honor of being enslaved,” Tedesco said.

When the garden was complete, the first Catholic Black bishop in South Carolina, Jacques Fabre-Jeune, blessed it and discussed reconciliation at an opening ceremony on April 26. He also blessed each of the unmarked graves.

“We don’t have to be upset. Truth can always hurt,” Fabre-Jeune said during the blessing. “We don’t like when people tell us the truth. We feel uncomfortable. But after that experience, we know that it was good for us.”

The new garden is a way to honor and recognize the enslaved, but Tedesco said the monastery is really the memorial to them because of the “75 years of praying on [the] land to redeem it from the 100 years of the enslaved on [the] property.”

The garden is now open to visitors who can walk through its multiple stations that each reflect points of history. The monks hope the experience will encourage “empathy” and “understanding.”

An attendee prays the rosary during a demonstration called by the association “La Marche pour la vie” against abortion and euthanasia in Versailles, southwest of Paris, on March 4, 2024. / Credit: GEOFFROY VAN DER HASSELT/AFP via Getty Images

Paris, France, May 31, 2025 / 06:00 am (CNA).

The amended version of the law was passed on May 27 with 305 votes in favor and 199 against.

Robert Royal discusses his new book “The Martyrs of the New Millennium” during the May 29, 2025, edition of “The World Over with Raymond Arroyo.” / Credit: “The World Over with Raymond Arroyo”/Screenshot

Washington, D.C. Newsroom, May 30, 2025 / 18:53 pm (CNA).

The whole nature of Chrisitian martyrdom has shifted in the 21st century, according to Robert Royal, author of the new book “The Martyrs of the New Millennium.”

Interviewed on “The World Over with Raymond Arroyo” on Thursday, Royal said that since his last work on the subject, “The Catholic Martyrs of the Twentieth Century,” 25 years ago, the greatest threat to Christians in the world has shifted from totalitarianism to “radical Islam.” 

“This is a point of view that really seeks to create a worldwide caliphate. That’s the word that they use,” he said. “These radical Islamic figures, they think about it as establishing an Ottoman Empire, but not just restricted to Turkey and a few of the lands in the Middle East, but a total empire of Islam everywhere.”

He continued: “This is something that the West, in particular, needs to wake up to,” he said, because despite the defeat of ISIS, “it didn’t go away. It’s transferred itself to other parts of the world, and it will come back with a vengeance.”

Africa

Royal especially pointed to radical Islamism “all across Central Africa, across sub-Saharan Africa.” 

Discussing the plight of Nigerian Christians, he noted that since finishing the writing of his new book last November, he estimates that since then “something on the order of 2,000 and 3,000 Christians have probably been killed by radical Islam.” 

Just this past weekend, an attack by extremist Muslim herdsmen in Nigeria left dozens dead and resulted in the kidnapping of a Catholic priest and several nuns. Hundreds of Jihadist Fulani herdsmen gunned down nearly 40 people, more than half of them Christians, across several villages on Sunday, according to a report by Truth Nigeria, a humanitarian-aid nonprofit that seeks to document Nigeria’s struggles with corruption and crime.

Latin America

“Surprisingly,” Royal said, “organizations that track the martyrdom of priests in particular say that Mexico is the most dangerous country in the world today to be a Catholic priest.” He said that today, persecution of priests in that country “is the result of cartels, human traffickers, drug traffickers, and anybody who steps in front of what those criminal organizations are trying to do puts themselves at risk.” 

In Nicaragua, he said, systematic persecution against Christians similarly stems from corruption from those seeking power. 

“Now it’s not so much a matter of Marxism as it is a matter of a family wanting to control a country in which the Church is the only effective opposition to their tyranny,” Royal observed, referring to the government of Daniel Ortega and his wife, Rosario Murillo. “They’re closing down TV stations, radio stations, and have expelled bishops and priests. It’s an old playbook, but now it’s being used for the sake of a particular family rather than an ideology.”

The Ortega dictatorship has kidnapped, imprisoned, murdered, and forcefully expelled bishops, priests, and religious sisters from the country, shut down Catholic schools and organizations, and restricted religious practice nationwide. 

China

“The situation in China is very discouraging because our own Church made a very bad bargain with a totalitarian regime,” he said, pointing out that while overt persecution has declined in the country, the Chinese Communist Party has continued to restrict the Church. Ten bishops have also been reported missing, he noted. 

“We know that there are images of President Xi inside of churches. There are attempts to rewrite parts of the Gospels to point it in the direction of the Communist Party. They’re being more careful about creating martyrs because, of course, that raises the international temperature against China,” he said. “But they do it.”

“Now we have a pope who was head of the committee in the Vatican who appointed bishops,” Royal said, noting that Pope Leo XIV has also been to the country himself. “It’ll be very interesting to see if he is able to do anything.”

The Vatican renewed its agreement with China on the appointment of Catholic bishops for four more years in October 2024. Originally signed in September 2018, the provisional agreement was previously renewed for a two-year period in 2020 and again in October 2022. 

The terms of the agreement have not been made public, though the late Pope Francis had said it includes a joint commission between the Chinese government and the Vatican on the appointment of Catholic bishops, overseen by Vatican Secretary of State Cardinal Pietro Parolin.

The West

“We should not consider ourselves exempt from persecution,” Royal said of Christians living in Western countries. “We do have, of course, radical Islamic figures in Europe and in the United States, Australia, all the countries we normally think of as the West.” 

Royal cited the findings by the Observatory on Intolerance and Discrimination Against Christians in Europe, which records hundreds of anti-Christian hate crimes per year.

“France alone loses about two religious buildings a month,” he said. He also mentioned the cases of pro-life protesters jailed in the U.K. for praying outside of abortion clinics. 

Royal also called for vigilance in the U.S., as sectors of American society also seek to pin “hate speech” labels on traditional Christian beliefs.

Cardinal Timothy Dolan of the Archdiocese of New York urged state lawmakers to oppose euthanasia in a Wall Street Journal op-ed on May 29, 2025. / Credit: Peter Zelasko/CNA

Washington, D.C. Newsroom, May 30, 2025 / 18:23 pm (CNA).

Cardinal Timothy Dolan of the Archdiocese of New York is asking state lawmakers to oppose a bill that would legalize voluntary euthanasia, sometimes known as physician-assisted suicide.

In an op-ed published in the Wall Street Journal, Dolan wrote that lawmakers should strengthen efforts to “prevent” deaths by suicide rather than establishing a legal method to end one’s own life.

Dolan recounted an experience in which he saw a man on the George Washington Bridge who was “threatening to jump,” saying that onlookers prayed for him and rescuers tried “to coax him back to safety.”

“We all rallied on behalf of a troubled man intent on suicide,” he wrote. “That’s how it is when someone is thinking of taking his own life.”

Dolan noted that the archdiocese runs programs in its schools to help students who might be considering suicide and that the state “spends millions” of dollars on suicide prevention efforts and has bolstered mental health investments under the governorship of Kathy Hochul.

“Which is why I am more than puzzled, I am stunned, when I read that New York lawmakers are on the verge of legalizing suicide — not by leaping from a bridge but via a poison cocktail easily provided by physicians and pharmacists,” the cardinal added.

“I can’t help but shake my head in disbelief at the disparity in official responses,” he wrote. “Our government will marshal all its resources to save the life of one hopeless and despondent man. Yet it may conclude that some lives aren’t worth living — perhaps due to a serious illness or disability — and we will hand those despondent women and men a proverbial loaded gun and tell them to have at it.”

The proposed legislation passed the state’s lower chamber 81-67 last month with support from most Democrats and strong opposition from the Republican minority. More than 20 Democrats joined Republicans in opposition to the bill. The bill is now in the Senate, where some hesitancy within the Democratic Party is delaying a vote.

State Senate Majority Leader Andrea Stewart-Cousins said two weeks ago that “more people have signed on in the Senate than had been over the past few years” and that if the proposal gets support from a majority of the body, “I’ll certainly bring it to the floor,” according to Politico.

In 10 states and the District of Columbia, euthanasia is legal in limited circumstances. Most of those states legalized the practice within the past decade. Euthanasia remains illegal in most of the country.

Under the New York proposal, euthanasia would only be legal for terminal illnesses, but Dolan noted in his op-ed that “many controllable illnesses can become terminal if untreated.”

“In a recent podcast, the Assembly sponsor conceded that diabetics could become eligible if they cease taking insulin, making their condition ‘terminal’ by definition,” the cardinal wrote.

He warned that even though the proposed New York law would have some limits, advocates of euthanasia in states where it is already legal “continue to push for expansion.” He also pointed to Canada’s Medical Assistance in Dying (MAID) program, which “initially looked very much like the New York bill” but has since greatly expanded.

When MAID was first enacted in Canada in 2016, a person needed to be terminally ill to qualify, but in 2021 the country expanded eligibility to include people who are chronically ill, even if their illness is not terminal. Although this only applies to physical illnesses, the program’s eligibility is set to expand in 2027 to include people who have chronic mental illnesses.

The use of MAID in Canada continues to rise annually and now accounts for nearly 5% of all of the country’s deaths.

Dolan noted that some of the Democrats who opposed the bill in the state’s lower chamber “cited fears about how poor, medically underserved communities would be targeted and the danger that unconsumed drugs could be sold on the streets of their districts.”

“The prospects of defeating the bill look bleak, and it’s tempting to give in to hopelessness,” the cardinal wrote.

“But those brave first responders on the bridge didn’t give in; they worked together to stop a tragedy,” Dolan added. “Will state senators or Ms. Hochul step up to protect precious human life? That is my prayer.”

Planned Parenthood announced May 23, 2025, it will close eight facilities in Minnesota and Iowa. / Credit: Ken Wolter/Shutterstock

CNA Staff, May 30, 2025 / 17:53 pm (CNA).

Planned Parenthood has announced the upcoming closure of eight of its abortion facilities across Minnesota and Iowa. 

Planned Parenthood North Central States — which operates 23 abortion facilities across the area — cited budget challenges and impending federal funding cuts as the reason for the closures, which will go into effect by July 1.  

These clinic shutdowns follow recent closures of Planned Parenthood facilities across the country this year, including the only Planned Parenthood clinic in Manhattan as well as four locations in Illinois, four in Michigan, one in California, two in Utah, and one in Vermont. 

Local pro-life advocates celebrated the announcement but said more work is needed.

Kristi Judkins, executive director of Iowa Right to Life, called the closures “a victory” while adding that she still hopes to bring a “culture of life” to the state.

“We will continue to peacefully pray in the 40 Days for Life campaigns in front of the clinics that remain open,” Judkins told CNA. “We will stand ready to engage women and lovingly let them know we are there to help them.” 

Maggie DeWitte, executive director of pro-life advocacy group Pulse Life Advocates in Des Moines, said “we are so incredibly thankful” to hear of the closures. 

“Abortion is not health care and women deserve better,” DeWitte told CNA. 

Planned Parenthood cited “patient needs” and the “broken” health care system as reasons for the closures as well as the recent freezing of Minnesota Title X funds and the U.S. reconciliation bill that could defund the abortion giant. 

“We have been fighting to hold together an unsustainable infrastructure as the landscape shifts around us and an onslaught of attacks continues,” stated Ruth Richardson, president and CEO of Planned Parenthood North Central States, in a press release.

In Iowa, unborn children are protected by law throughout most of pregnancy. The state also blocked public funding for Planned Parenthood and other abortion providers in 2017. 

While abortion is legal in Minnesota, when the Trump administration temporarily froze Title X funding to Planned Parenthood, the company lost $2.8 million in funding for its Minnesota locations. 

The abortion giant is “restructuring” to develop both online and on-site “care,” according to the press release. 

“We know that many of our patients would have nowhere to turn if every Planned Parenthood health center were to disappear from their state,” Richardson said. “Heart-wrenching and hard decisions today will ensure Planned Parenthood is here for years to come.”

There are 196 community health centers in Iowa that offer women’s health care, according to Charlotte Lozier Institute’s most recent data — which means there are 28 women’s health alternatives for every one Planned Parenthood.

“In Iowa, we have over 55 pregnancy resource centers across the state in both rural and urban areas,” DeWitte said. “Women and families in Iowa can access quality health care and services from these centers.”  

Pregnancy resource centers, a subcategory of community health centers, are organizations specifically designed to support women in crisis pregnancies by offering support, resources, and care, usually at no cost. 

In spite of the Planned Parenthood closures, several abortion facilities remain open in Iowa. 

“We do still have three abortion facilities that will remain open — two in Iowa City and one in Des Moines, so our work will continue until we can see the closure of all abortion facilities in our state,” DeWitte said. 

Both DeWitte and Judkins agreed that there is still work to do. 

“Although we see the demise of brick-and-mortar PP clinics in Iowa, we have much work yet to do,” Judkins said. 

“We must continue to work with our pro-life community so we can influence mindsets to accept a culture of life rather than a culture of death,” she said.

Judkins said she plans to continue the organization’s work on raising awareness of fetal development education, the harm of abortion pills, and the “legitimate trauma from abortion.” 

“We need to make sure Iowans know the answer in a crisis situation is not abortion and there are wonderful people who will gather around them to provide support and necessities,” Judkins said. 

The former Kuper Island Indian Residential School, 1941. / Credit: Public domain

CNA Staff, May 30, 2025 / 17:23 pm (CNA).

Canadian researchers and advocates have published a list of more than 100 priests and religious workers who served in the country’s controversial Indigenous “residential schools” that operated there for more than a century. 

The National Center for Truth and Reconciliation — a nonprofit that collects and publishes information on the Indigenous school system — said in a Thursday press release that it had created “a list of Oblate priests and brothers who participated in the administration and/or operations” of the schools. 

The list was live on the group’s website as of Friday, complete with “personnel profiles and links to the schools where the Oblate members served,” the group said. 

Long a source of historical tension in Canada, the residential schools — the last of which closed in the 1990s — have been criticized for their aim of turning Native American children away from Indigenous culture and forcibly assimilating them to Western ways of life. 

The schools were often underfunded and crowded. Survivors also reported rampant physical, emotional, and sexual abuse, with malnutrition, poor health care, and harsh discipline contributing to high death rates.

Many of the schools’ staff and directors were Catholic clergy and religious. In 2021, the Catholic bishops of Canada issued a formal apology to the Indigenous population of the country for the abuses of the residential school system.

The bishops noted that “many Catholic religious communities and dioceses” were involved in the residential school system, “which led to the suppression of Indigenous languages, culture, and spirituality, failing to respect the rich history, traditions, and wisdom of Indigenous peoples.”

Father Ken Thorson, the provincial of OMI Lacombe Canada, said in the press release that the Oblates were “deeply grateful” for the effort “to memorialize the experiences of residential school survivors.”

“The eventual release of this research and the initial list of Oblate members who worked in the schools marks a meaningful step forward,” the priest said. 

Raymond Frogner, the senior director of research at the National Center for Truth and Reconciliation, said that prior to the center’s work, the files “were dispersed in many unique repositories” throughout North America. 

“We are creating a central source to examine, understand, and heal from one of the longest-serving and least-understood colonial social programs in the history of the country,” he said. 

It was unclear if any of the individuals on the soon-to-be-released list of Oblates had been implicated in any abuse in the school system. The Oblates did not immediately respond to a query on Friday. 

Pope Francis in 2022 issued strongly worded remarks about the system, describing the schools as a form of “cultural genocide.”

In an address to delegates representing nine Indigenous nations of Canada during a visit there, the pope asked that “progress may be made in the search for truth, so that the processes of healing and reconciliation may continue, and so that seeds of hope can keep being sown for future generations.”

On Easter Sunday last year, the Archdiocese of Vancouver signed a “sacred covenant” pact with the Indigenous Tk’emlúps te Secwépemc government at Kamloops, a move Archbishop J. Michael Miller called a “historic” milestone that “forges a new relationship” between native tribes and the Catholic Church.

That pact came about after reports in 2021 of a possible mass grave at the Kamloops Indian Residential School site, though no human remains have been found at that site in the four years since.

About 150,000 Canadian children are estimated to have attended the schools, where more than 4,000 are believed to have died, according to the Truth and Reconciliation Commission. 

The United States also ran similar schools in the 19th and 20th centuries. According to the National Native American Boarding School Healing Coalition, more than 526 government-funded and often church-run Indian boarding schools were in operation, and by 1926, nearly 83% of Indian school-age children were attending these schools.

Pope Leo XIV smiles during his first general audience in St. Peter's Square on May 21, 2025. / Credit: Daniel Ibanez/CNA

Lima Newsroom, May 30, 2025 / 16:53 pm (CNA).

Pope Leo XIV encouraged the Anabaptist (Mennonite) movement to live with love the call to Christian unity and the mandate to serve others.

The Holy Father made the statement in a message published May 29 by the Vatican and sent to participants commemorating the 500th anniversary of the Anabaptist movement in Zurich, Switzerland.

At the beginning of his message, Pope Leo emphasized that “by receiving the Lord’s peace and accepting his call, which includes being open to the gifts of the Holy Spirit, all the followers of Jesus can immerse themselves in the radical newness of Christian faith and life. Indeed, such a desire for renewal characterizes the Anabaptist movement itself.”

“The motto chosen for your celebration, ‘The Courage to Love,’ reminds us, above all, of the need for Catholics and Mennonites to make every effort to live out the commandment of love, the call to Christian unity, and the mandate to serve others,” Leo XIV emphasized.

Likewise, the pontiff’s text continues, the motto “points to the need for honesty and kindness in reflecting on our common history, which includes painful wounds and narratives that affect Catholic-Mennonite relationships and perceptions up to the present day.”

“How important, then, is that purification of memories and common re-reading of history that can enable us to heal past wounds and build a new future through the ‘courage to love,’” he pointed out.

“What is more, only in such a way can theological and pastoral dialogue bear fruit, fruit that will last. This is certainly no easy task! Yet, it was precisely at particular moments of trial that Christ revealed the Father’s will: It was when challenged by the Pharisees that he taught us that the two greatest commandments are to love God and our neighbor,” the pope said.

“It was on the eve of his passion,” he noted, “that he spoke of the need for unity, ‘that all may be one… so that the world may believe.’ My wish for each of us, then, is that we can say with St. Augustine: ‘My entire hope is exclusively in your very great mercy. Grant what you command, and command what you will.’”

In the context of “our war-torn world,” the pope continued, “our ongoing journey of healing and of deepening fraternity has a vital role to play, for the more united Christians are the more effective will be our witness to Christ, the prince of peace, in building up a civilization of loving encounter.”

Who are the Mennonites?

The Mennonites are an Anabaptist Christian group that originated during the Protestant Reformation of the 16th century.

Their name comes from Menno Simons, a Catholic priest who would become an important theologian of this movement.

Distinguishing features of the Mennonites are their pacifism or rejection of war, their emphasis on baptism in adulthood, and their community life in which they share goods and services and work together to maintain the community.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.