Posted on 07/3/2025 16:18 PM (CNA Daily News - Vatican)
Vatican City, Jul 3, 2025 / 12:18 pm (CNA).
The Vatican on Thursday presented new Mass prayers and biblical readings to be used to support the Church’s appreciation for God’s creation.
The “Mass for the Care of Creation,” inspired by Pope Francis’ environmental encyclical Laudato Si’, has prayers and Mass readings designed “to ask God for the ability to care for creation,” Cardinal Michael Czerny, SJ, said at a July 3 presentation.
“With this Mass, the Church is offering liturgical, spiritual, and communal support for the care we all need to exercise of nature, our common home. Such service is indeed a great act of faith, hope, and charity,” the cardinal added.
The “Mass for the Care of Creation” is part of the Catholic Church’s Masses and Prayers for Various Needs and Occasions. It can be celebrated on a weekday when other liturgical celebrations do not take precedence.
The Vatican published the “formulary” of the Mass, which includes options for biblical readings and the formulas of prayers recited by the priest: the entrance antiphon, collect, prayer over the offerings, Communion antiphon, and prayer after Communion.
Czerny said Pope Leo XIV will celebrate a private Mass using the new prayer formulas in Castel Gandolfo on July 9. The Mass will be for employees of the Borgo Laudato Si’ initiative, which aims to put into practice the principles for integral development outlined in Francis’ encyclical Laudato Si’.
The formulary of the “Mass of Care for Creation” is part of a group of Masses that can be said for various civil needs, such as for the country, for the blessing of human labor, for planting and for harvest time, in time of war, and after a natural disaster.
According to Bishop Vittorio Francesco Viola, OFM, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, bishops’ conferences can indicate a day for the Mass to be celebrated if they wish.
Viola also noted that “the theme of creation is already present in the liturgy,” but the Mass for the Care of Creation helps emphasize what Pope Francis wrote in paragraph 66 of Laudato Si’, that “human life is grounded in three fundamental and closely intertwined relationships: with God, with our neighbor, and with the earth itself.”
The Vatican’s liturgy dicastery was responsible for the new Mass formulary, requested by Francis and approved by Leo, but Czerny said the Dicastery for Promoting Integral Human Development, the Dicastery for the Doctrine of the Faith, and the Dicastery for Promoting Christian Unity were also happy to collaborate on the project.
“Sacred Scripture exhorts humankind to contemplate the mystery of creation and to give endless thanks to the Holy Trinity for this sign of his benevolence, which, like a precious treasure, is to be loved, cherished, and simultaneously advanced as well as handed down from generation to generation,” the divine worship dicastery’s decree states.
“At this time it is evident that the work of creation is seriously threatened because of the irresponsible use and abuse of the goods God has endowed to our care,” it continues. “This is why it is considered appropriate to add a Mass formulary ‘pro custodia creationis’” to the Roman Missal.
Posted on 07/3/2025 15:48 PM (CNA Daily News)
CNA Staff, Jul 3, 2025 / 11:48 am (CNA).
A federal appeals court has revived a Catholic worker’s lawsuit against the Federal Reserve Bank of New York over the bank’s having fired her for refusing to take a COVID-19 vaccine on religious grounds.
The U.S. Court of Appeals for the Second Circuit in its Wednesday ruling partially reversed the findings of a district court, which had dismissed former Federal Reserve executive assistant Jeanette Diaz’s lawsuit against the bank over her 2022 dismissal.
Diaz had argued that the bank’s policy requiring vaccination against COVID-19 would violate her Catholic faith, citing her opposition to vaccines “created using human cell lines derived from abortion.”
The worker had asked her pastor in the Archdiocese of Newark, New Jersey, to sign a letter on her behalf affirming her refusal on religious grounds, though her pastor “refused” to do so, citing Church teaching. The Vatican in 2020 said that it is “morally acceptable” to receive COVID-19 vaccines produced using cell lines from aborted fetuses when no alternative is available.
Diaz nevertheless sought an exemption as a Catholic on grounds of an objection of conscience. Yet the district court ruled against her, claiming that she had failed to show her objection “was based in sincerely held religious beliefs” and pointing to alleged evidence that her opposition was motivated by secular and not religious concerns.
The court had also held that Diaz at times acted inconsistently in her religious belief, such as in taking medication in other cases without first affirming that it was made without using aborted fetal cells.
In reversing the lower court’s order, the appeals court said a jury could infer that Diaz “has both secular and religious objections to the COVID-19 vaccines.” Such distinctions should be made by a jury and not a court, the appeals ruling said.
Regarding Diaz’s alleged inconsistency, the appeals court cited precedent holding that “a sincere religious believer doesn’t forfeit his religious rights merely because he is not scrupulous in his observance.” The court again stipulated that a jury should be allowed to determine the plaintiff’s motivations.
The evidence the lower court relied on “at best” calls into question Diaz’s credibility without ultimately determining it, the appeals court said.
The ruling vacated the lower court’s order regarding Diaz and remanded it for further proceedings.
Though the appeals court found in Diaz’s favor, it upheld another ruling against former Federal Reserve employee Lori Gardner-Alfred.
Gardener-Alfred had cited her decades-long membership in the Temple of the Healing Spirit. But she “could give almost no details” about her participation in that temple, the appeals court noted, and much of the information she gave was “often contradicted” by other elements of her testimony.
The “evidence of Gardner-Alfred’s religious beliefs is so wholly contradictory, incomplete, and incredible that no reasonable jury could accept her professed beliefs as sincerely held,” the appeals court held.
Though it ruled in Diaz’s favor, the appeals court ruling upheld the lower court’s order imposing sanctions on both women for “discovery misconduct.”
The plaintiffs “acted intentionally and in bad faith when they repeatedly flouted the district court’s orders, neglected their discovery obligations under the federal rules, and withheld relevant documents that were potentially damaging to their case,” the appeals court noted.
In November 2024 a jury awarded a Catholic Michigan woman $12.7 million after Blue Cross Blue Shield of Michigan refused to give her a religious exemption from the company’s COVID-19 vaccine mandate and fired her.
The Vatican repeatedly affirmed its support for the COVID vaccines amid the height of the COVID-19 crisis. In 2024 Pope Francis named biochemist Katalin Karikó to the Pontifical Academy for Life; the scientist helped develop the mRNA technology used to create the Pfizer and Moderna COVID-19 vaccines.
Posted on 07/3/2025 15:48 PM (CNA Daily News - US)
CNA Staff, Jul 3, 2025 / 11:48 am (CNA).
A federal appeals court has revived a Catholic worker’s lawsuit against the Federal Reserve Bank of New York over the bank’s having fired her for refusing to take a COVID-19 vaccine on religious grounds.
The U.S. Court of Appeals for the Second Circuit in its Wednesday ruling partially reversed the findings of a district court, which had dismissed former Federal Reserve executive assistant Jeanette Diaz’s lawsuit against the bank over her 2022 dismissal.
Diaz had argued that the bank’s policy requiring vaccination against COVID-19 would violate her Catholic faith, citing her opposition to vaccines “created using human cell lines derived from abortion.”
The worker had asked her pastor in the Archdiocese of Newark, New Jersey, to sign a letter on her behalf affirming her refusal on religious grounds, though her pastor “refused” to do so, citing Church teaching. The Vatican in 2020 said that it is “morally acceptable” to receive COVID-19 vaccines produced using cell lines from aborted fetuses when no alternative is available.
Diaz nevertheless sought an exemption as a Catholic on grounds of an objection of conscience. Yet the district court ruled against her, claiming that she had failed to show her objection “was based in sincerely held religious beliefs” and pointing to alleged evidence that her opposition was motivated by secular and not religious concerns.
The court had also held that Diaz at times acted inconsistently in her religious belief, such as in taking medication in other cases without first affirming that it was made without using aborted fetal cells.
In reversing the lower court’s order, the appeals court said a jury could infer that Diaz “has both secular and religious objections to the COVID-19 vaccines.” Such distinctions should be made by a jury and not a court, the appeals ruling said.
Regarding Diaz’s alleged inconsistency, the appeals court cited precedent holding that “a sincere religious believer doesn’t forfeit his religious rights merely because he is not scrupulous in his observance.” The court again stipulated that a jury should be allowed to determine the plaintiff’s motivations.
The evidence the lower court relied on “at best” calls into question Diaz’s credibility without ultimately determining it, the appeals court said.
The ruling vacated the lower court’s order regarding Diaz and remanded it for further proceedings.
Though the appeals court found in Diaz’s favor, it upheld another ruling against former Federal Reserve employee Lori Gardner-Alfred.
Gardener-Alfred had cited her decades-long membership in the Temple of the Healing Spirit. But she “could give almost no details” about her participation in that temple, the appeals court noted, and much of the information she gave was “often contradicted” by other elements of her testimony.
The “evidence of Gardner-Alfred’s religious beliefs is so wholly contradictory, incomplete, and incredible that no reasonable jury could accept her professed beliefs as sincerely held,” the appeals court held.
Though it ruled in Diaz’s favor, the appeals court ruling upheld the lower court’s order imposing sanctions on both women for “discovery misconduct.”
The plaintiffs “acted intentionally and in bad faith when they repeatedly flouted the district court’s orders, neglected their discovery obligations under the federal rules, and withheld relevant documents that were potentially damaging to their case,” the appeals court noted.
In November 2024 a jury awarded a Catholic Michigan woman $12.7 million after Blue Cross Blue Shield of Michigan refused to give her a religious exemption from the company’s COVID-19 vaccine mandate and fired her.
The Vatican repeatedly affirmed its support for the COVID vaccines amid the height of the COVID-19 crisis. In 2024 Pope Francis named biochemist Katalin Karikó to the Pontifical Academy for Life; the scientist helped develop the mRNA technology used to create the Pfizer and Moderna COVID-19 vaccines.
Posted on 07/3/2025 13:45 PM (CNA Daily News)
Washington, D.C. Newsroom, Jul 3, 2025 / 09:45 am (CNA).
During its recently concluded fifth annual Religious Liberty Summit, Notre Dame Law School recognized two scholars for their contributions to the promotion and protection of religious liberty around the world.
The Notre Dame Prize for Religious Liberty, which is awarded to one person each year for his or her achievements in preserving religious liberty, was presented at last week’s summit to former federal judge and constitutional scholar Professor Michael McConnell of Stanford Law School.
Meanwhile, professor and author Dr. Russell Hittinger of The Catholic University of America (CUA) received the Religious Liberty Scholarship Award, which is given annually to an individual for accomplishments in advancing the understanding of how law protects freedom of religion.
Hittinger is executive director of CUA’s Institute for Human Ecology and a research professor in the School of Philosophy. He has also taught at Princeton, Fordham, and the University of Chicago and has been a member of the Pontifical Academy of Social Sciences and the Pontifical Academy of St. Thomas Aquinas.
“When I look back, things are so much better now… in constitutional law, freedom of religion, we’re doing a whole lot better today than we were before,” McConnell said at the event.
McConnell is director of the Constitutional Law Center at Stanford Law School and teaches courses on constitutional law, constitutional history, the First Amendment, and interpretive theory.
From 2002 to 2009, he served as a circuit judge on the U.S. Court of Appeals for the 10th Circuit. As an author, his most recent work, co-authored with Nathan Chapman, is “Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience.”
For his part, Hittinger has published more than 100 articles and books, including “Political Pluralism and Religious Liberty: The Teaching of Dignitatis Humanae” and his 2024 book “On the Dignity of Society: Catholic Social Teaching and Natural Law.”
Posted on 07/3/2025 13:45 PM (CNA Daily News - US)
Washington, D.C. Newsroom, Jul 3, 2025 / 09:45 am (CNA).
During its recently concluded fifth annual Religious Liberty Summit, Notre Dame Law School recognized two scholars for their contributions to the promotion and protection of religious liberty around the world.
The Notre Dame Prize for Religious Liberty, which is awarded to one person each year for his or her achievements in preserving religious liberty, was presented at last week’s summit to former federal judge and constitutional scholar Professor Michael McConnell of Stanford Law School.
Meanwhile, professor and author Dr. Russell Hittinger of The Catholic University of America (CUA) received the Religious Liberty Scholarship Award, which is given annually to an individual for accomplishments in advancing the understanding of how law protects freedom of religion.
Hittinger is executive director of CUA’s Institute for Human Ecology and a research professor in the School of Philosophy. He has also taught at Princeton, Fordham, and the University of Chicago and has been a member of the Pontifical Academy of Social Sciences and the Pontifical Academy of St. Thomas Aquinas.
“When I look back, things are so much better now… in constitutional law, freedom of religion, we’re doing a whole lot better today than we were before,” McConnell said at the event.
McConnell is director of the Constitutional Law Center at Stanford Law School and teaches courses on constitutional law, constitutional history, the First Amendment, and interpretive theory.
From 2002 to 2009, he served as a circuit judge on the U.S. Court of Appeals for the 10th Circuit. As an author, his most recent work, co-authored with Nathan Chapman, is “Agreeing to Disagree: How the Establishment Clause Protects Religious Diversity and Freedom of Conscience.”
For his part, Hittinger has published more than 100 articles and books, including “Political Pluralism and Religious Liberty: The Teaching of Dignitatis Humanae” and his 2024 book “On the Dignity of Society: Catholic Social Teaching and Natural Law.”
Posted on 07/3/2025 13:15 PM (CNA Daily News)
Vatican City, Jul 3, 2025 / 09:15 am (CNA).
A Vatican spokesman has played down the significance of recently leaked Vatican documents that appear to cast doubt on Pope Francis’ rationale for restricting the Latin Mass, calling the documents “partial and incomplete.”
The documents appear to show that bishops had a more favorable outlook on the Traditional Latin Mass than Pope Francis suggested when he issued controversial restrictions on its celebration in 2021.
Vatican journalist Diane Montagna published two excerpts from an internal Vatican report on a global consultation of bishops in a Substack newsletter July 1. The publication of the texts has sparked renewed controversy over Francis’ decision to restrict the celebration of the Traditional Latin Mass at a time when some liturgical traditionalists are voicing hopes that Pope Leo will reverse or moderate his predecessor’s action.
Matteo Bruni, director of the Holy See Press Office, said July 3 the leaked information “presumably concerns part of one of the documents on which the decision [to restrict the Latin Mass] is based.”
Answering a question from CNA during a press conference on another topic, Bruni called published reports “a very partial and incomplete reconstruction of the decision-making process.” At the same time, he refused to confirm the documents’ authenticity.
The spokesman added that “other documentation, other reports, also the result of further consultations” were also taken into consideration with regard to restrictions on the Latin Mass.
An official at the Dicastery for Divine Worship and the Discipline of the Sacraments, the department responsible for the application of Traditionis Custodes, Pope Francis’ July 2021 decree restricting the Mass, told CNA on July 3 that the dicastery “has nothing further to add” to Bruni’s response.
The leaked texts, which summarize consultation results and selected quotations from bishops, have been hailed by critics of Traditionis Custodes as evidence that Pope Francis was misleading when stating his reasons for placing strict restrictions on the celebration of the Latin Mass.
Francis’ decree revoked the permissions granted by Pope Benedict XVI in his 2007 decree Summorum Pontificum.
“The claim that a majority of bishops around the world wanted restrictions on the ancient Mass [Traditional Latin Mass] was always dubious, but this document shows for all to see that it is completely false,” Joseph Shaw, president of the Latin Mass federation Una Voce International, wrote in a newsletter on July 2.
Shaw said the leaked documents show “only the views of the minority of bishops who really disliked the TLM were being acted upon. The majority view was ignored.”
Traditionis Custodes placed significant restrictions on the celebration of the Mass according to missals from before the liturgical reforms of the Second Vatican Council. In the decree, Pope Francis said he had taken into consideration “the wishes expressed by the episcopate” and “the opinion of the Congregation for the Doctrine of the Faith.”
Pope Francis explained in a letter accompanying the decree that in 2020 he had asked the now-Dicastery for the Doctrine of the Faith to carry out a survey of bishops around the world about the results of the implementation of the 2007 norms on the celebration of the Traditional Latin Mass.
“The responses reveal a situation that preoccupies and saddens me, and persuades me of the need to intervene,” Francis wrote in the letter. He added that the intention of his predecessors, to foster unity among Catholics with diverse liturgical sensibilities, “has often been seriously disregarded” and the opportunity “exploited to widen the gaps, reinforce the divergences, and encourage disagreements that injure the Church, block her path, and expose her to the peril of division.”
According to one of the leaked documents, a five-page “overall assessment” that according to Montagna was part of a never-published report more than 200 pages long on the results of the 2020 questionnaire, the consultation found “the majority of bishops who responded … and who have generously and intelligently implemented the MP [motu proprio] Summorum Pontificum, ultimately express satisfaction with it." But “some bishops state that the MP Summorum Pontificum has failed in its aim of fostering reconciliation and therefore request its suppression.”
The leaked assessment said some bishops stated they would prefer to return to the pre-2007 rules for the Traditional Latin Mass, when its celebration required permission from the local bishop, “in order to have greater control and management of the situation.”
“However,” the text continued, “the majority of bishops who responded to the questionnaire state that making legislative changes to the MP Summorum Pontificum would cause more harm than good.”
Posted on 07/3/2025 13:15 PM (CNA Daily News - Vatican)
Vatican City, Jul 3, 2025 / 09:15 am (CNA).
A Vatican spokesman has played down the significance of recently leaked Vatican documents that appear to cast doubt on Pope Francis’ rationale for restricting the Latin Mass, calling the documents “partial and incomplete.”
The documents appear to show that bishops had a more favorable outlook on the Traditional Latin Mass than Pope Francis suggested when he issued controversial restrictions on its celebration in 2021.
Vatican journalist Diane Montagna published two excerpts from an internal Vatican report on a global consultation of bishops in a Substack newsletter July 1. The publication of the texts has sparked renewed controversy over Francis’ decision to restrict the celebration of the Traditional Latin Mass at a time when some liturgical traditionalists are voicing hopes that Pope Leo will reverse or moderate his predecessor’s action.
Matteo Bruni, director of the Holy See Press Office, said July 3 the leaked information “presumably concerns part of one of the documents on which the decision [to restrict the Latin Mass] is based.”
Answering a question from CNA during a press conference on another topic, Bruni called published reports “a very partial and incomplete reconstruction of the decision-making process.” At the same time, he refused to confirm the documents’ authenticity.
The spokesman added that “other documentation, other reports, also the result of further consultations” were also taken into consideration with regard to restrictions on the Latin Mass.
An official at the Dicastery for Divine Worship and the Discipline of the Sacraments, the department responsible for the application of Traditionis Custodes, Pope Francis’ July 2021 decree restricting the Mass, told CNA on July 3 that the dicastery “has nothing further to add” to Bruni’s response.
The leaked texts, which summarize consultation results and selected quotations from bishops, have been hailed by critics of Traditionis Custodes as evidence that Pope Francis was misleading when stating his reasons for placing strict restrictions on the celebration of the Latin Mass.
Francis’ decree revoked the permissions granted by Pope Benedict XVI in his 2007 decree Summorum Pontificum.
“The claim that a majority of bishops around the world wanted restrictions on the ancient Mass [Traditional Latin Mass] was always dubious, but this document shows for all to see that it is completely false,” Joseph Shaw, president of the Latin Mass federation Una Voce International, wrote in a newsletter on July 2.
Shaw said the leaked documents show “only the views of the minority of bishops who really disliked the TLM were being acted upon. The majority view was ignored.”
Traditionis Custodes placed significant restrictions on the celebration of the Mass according to missals from before the liturgical reforms of the Second Vatican Council. In the decree, Pope Francis said he had taken into consideration “the wishes expressed by the episcopate” and “the opinion of the Congregation for the Doctrine of the Faith.”
Pope Francis explained in a letter accompanying the decree that in 2020 he had asked the now-Dicastery for the Doctrine of the Faith to carry out a survey of bishops around the world about the results of the implementation of the 2007 norms on the celebration of the Traditional Latin Mass.
“The responses reveal a situation that preoccupies and saddens me, and persuades me of the need to intervene,” Francis wrote in the letter. He added that the intention of his predecessors, to foster unity among Catholics with diverse liturgical sensibilities, “has often been seriously disregarded” and the opportunity “exploited to widen the gaps, reinforce the divergences, and encourage disagreements that injure the Church, block her path, and expose her to the peril of division.”
According to one of the leaked documents, a five-page “overall assessment” that according to Montagna was part of a never-published report more than 200 pages long on the results of the 2020 questionnaire, the consultation found “the majority of bishops who responded … and who have generously and intelligently implemented the MP [motu proprio] Summorum Pontificum, ultimately express satisfaction with it." But “some bishops state that the MP Summorum Pontificum has failed in its aim of fostering reconciliation and therefore request its suppression.”
The leaked assessment said some bishops stated they would prefer to return to the pre-2007 rules for the Traditional Latin Mass, when its celebration required permission from the local bishop, “in order to have greater control and management of the situation.”
“However,” the text continued, “the majority of bishops who responded to the questionnaire state that making legislative changes to the MP Summorum Pontificum would cause more harm than good.”
Posted on 07/3/2025 10:00 AM (CNA Daily News)
ACI Prensa Staff, Jul 3, 2025 / 06:00 am (CNA).
The Catholic Church in Vietnam welcomed with great joy and hope the ordination of 40 new priests during June, the month of the Sacred Heart of Jesus.
According to the Vatican news agency Fides, the Diocese of Da Nang welcomed six new priests, “consecrated to be each an ‘alter Christus’ [‘another Christ’], to become pastors of the people of God, not to live for themselves but to be all things to all people,” said Archbishop Joseph Dang Duc Ngan, archbishop of Huế and apostolic administrator of Da Nang, in his homily at the ordination Mass on June 24 in the local cathedral before numerous faithful.
“A priest does not become perfect from the day of his ordination. The priesthood is a journey of daily growth in Christ and constant strengthening in the Holy Spirit to fulfill the mission of God and the Church with joy and true love,” the prelate emphasized.
Bishop Peter Le Tan Loi celebrated the ordination Mass of 13 new priests on June 25 at the Soc Trang Cathedral in the Diocese of Can Tho.
During the Eucharist, the prelate invited the faithful present to “unite in prayer and accompany the new priests, so that they may always lead a life faithful to their pastoral identity: humble, holy, and dedicated to the flock.”
On June 27, the feast of the Sacred Heart of Jesus and the Day for the Sanctification of Priests, 21 new priests were ordained for the Archdiocese of Ho Chi Minh City (formerly Saigon).
Archbishop Joseph Nguyen Nang said in his homily that “the priest is not like a robot of the modern age. In his ministry, the priest takes God’s will seriously so that, in every action — liturgical, pastoral, and charitable — he may transmit the good news.”
Fides also reported that at the Shrine of Our Lady of Bai Dau in the Diocese of Ba Ria, Bishop Emmanuel Nguyen Hong Son ordained six new deacons, also on June 27.
On Monday, June 30, Pope Leo XIV received the vice president of Vietnam, Vo Thi Anh Xuan, in an audience at the Vatican, a gesture that confirms the positive development of relations between the southeast Asian country and the Holy See.
A statement from the Vatican press office reported that “great appreciation was expressed for the positive development of relations between the Holy See and Vietnam.”
In particular, the implementation of the historic 2023 agreement on the pontifical representative resident in Vietnam was highlighted, which allowed the Holy See to once again have a representative in the country, something that had not happened since 1975, when the communist government expelled the apostolic delegate.
Vietnam has nearly 93 million inhabitants. Of these, approximately 6.8 million, or 7.4% of the population, are Catholics, according to statistics published by the Holy See.
This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.
Posted on 07/3/2025 10:00 AM (U.S. Catholic)
“He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible.” (Colossians 1:15–16a) Standing in line for a table at a popular restaurant in San Francisco, I struck up a conversation with a woman nearby. We shared […]
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Posted on 07/3/2025 08:30 AM (USCCB News)
VATICAN CITY (CNS) -- Catholic priests will now be able to celebrate Mass "for the care of creation" after the Vatican announced that a new formulary of prayers and biblical readings for the Mass will be added to the Roman Missal -- the liturgical book that contains the texts for celebrating Mass in the Roman Rite of the Catholic Church.
The new formulary, or specific set of texts and prayers for Mass, will be added among the "civil needs" section of the "Masses and Prayers for Various Needs and Occasions" listed in the Roman Missal. The current missal, approved by St. John Paul II in 2000, lists 17 "civil needs" to offer Masses and prayers for, including "for the nation or state," "after the harvest," "for refugees and exiles" and "in time of earthquake." The missal lists another 20 particular needs for the church and 12 for other circumstances.
Pope Leo XIV will use the new formulary for a private Mass July 9 with the staff of Borgo Laudato Si' ecology project -- a space for education and training in integral ecology hosted in the gardens of the papal villa at Castel Gandolfo, the traditional summer residence for the popes.
The formulary for the Mass began development during Pope Francis' pontificate in response to "requests for a liturgical way of celebrating the meaning and the message of 'Laudato si','" said Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, who presented the new formulary at a news conference July 3.
"The true authors of this text are Scripture, the (church) fathers and 'Laudato si','" said Archbishop Vittorio Francesco Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments.
The new formulary, Archbishop Viola said, "receives some of the principal themes contained in Laudato Si' and expresses them in the form of prayer within the theological framework that the encyclical revives."
He described the set of prayers as "a good antidote against a certain reading of 'Laudato si'' that risks reducing the depth of its content to a 'superficial or ostensible ecology'" that is "far from that integral ecology widely described and explained in the encyclical."
The Mass formulary begins with the entrance antiphon from Psalm 19: "The heavens declare the glory of God; the firmament proclaims works of his hands." The Collect prayer, which gathers the prayer intentions of the faithful to close the introductory rites of the Mass, asks God "that docile to the life-giving breath of your Spirit, we may lovingly care for the work of your hands."
The prayer after Communion asks for increased communion with God "so that, as we await the new heavens and the new earth, we may learn to live in harmony with all creatures."
The proposed biblical readings include Wisdom 13:1-9, Colossians 1:15-20, and selections from the Gospel of Matthew that recount Jesus calming the storm and calling people to trust in divine providence through the lilies of the field and the birds of the air.
In the decree dated June 8 issuing the new formulary, Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, wrote, "At this time it is evident that the work of creation is seriously threatened because of the irresponsible use and abuse of the goods God has endowed to our care."
"This is why it is considered appropriate to add a Mass formulary" on the care of creation, he wrote.
However, "this Mass is a reason for joy," said Cardinal Czerny during the July 3 news conference. "It increases our gratitude, strengthens our faith and invites us to respond with care and love in an ever-growing sense of wonder, reverence and responsibility."
The new formulary "calls us to be faithful stewards of what God has entrusted to us, not only in daily choices and public policies, but also in our prayer, our worship and our way of living in the world," he added.