Pope Leo XIV addresses the Italian Bishops’ Conference on June 17, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 17, 2025 / 15:56 pm (CNA).

Pope Leo XIV received on June 17 at the Vatican the bishops of the Italian Bishops’ Conference (CEI, by its Italian acronym), with whom he shared four “coordinates” for being a Church that embodies the Gospel: proclamation of the Gospel, peace, human dignity, and dialogue.

At the beginning of his address, following a welcome from the president of the CEI, Cardinal Matteo Zuppi, the Holy Father thanked the Italian prelates for their prayers while recalling the bond between the Church in Italy and the Vatican, a “common and particular” relationship.

In this context, he focused on the principles of collegiality elaborated by the Second Vatican Council, urging the bishops to live that unity in their ministry and also with the successor of Peter.

Leo XIV then cited the challenges facing the Church in Italy: “secularism, a certain disaffection with the faith, and the demographic crisis.”

Reviving “the special bond between the pope and the Italian bishops,” he highlighted several “pastoral concerns” that require reflection, concrete action, and evangelical witness.

Putting Jesus Christ at the center

First, the pope emphasized the need for “renewed zeal in the proclamation and transmission of the faith.”

“In a time of great fragmentation, it is necessary to return to the foundation of our faith, to the kerygma. This is the first major commitment that motivates all the others: to bring Christ “into the veins” of humanity, renewing and sharing the apostolic mission,” he affirmed.

He therefore encouraged the bishops to discern ways to reach people “with pastoral actions capable of intercepting those who are most distant, and with tools suitable for the renewal of catechesis and the languages of proclamation.”

He specifically mentioned urban peripheries and the need to bring peace to those places, where “a Church capable of reconciliation must make herself visible,” inviting each diocese to promote pathways of education in nonviolence and for each community to become a “house of peace.“

“Peace is not a spiritual utopia: It is a humble path, made up of daily gestures that interweave patience and courage, listening and action, and which demands today, more than ever, our vigilant and generative presence,” the pope noted.

In this regard, Leo XIV cited several factors that are transforming society, such as artificial intelligence and social media. For the pontiff, in this scenario, “human dignity risks becoming diminished or forgotten, substituted by functions, automatism, simulations.”

“But the person is not a system of algorithms: He or she is a creature, relationship, mystery. Allow me, then, to express a wish: that the journey of the Churches in Italy may include, in real symbiosis with the centrality of Jesus, the anthropological vision as an essential tool of pastoral discernment,” the Holy Father said.

Faced with the danger of faith becoming “disembodied,” Pope Leo XIV recommended that bishops “cultivate a culture of dialogue” between different generations, “because only where there is listening can communion be born and only where there is communion does truth become credible.”

“The proclamation of the Gospel, peace, human dignity, dialogue: These are the coordinates through which you can be a Church that incarnates the Gospel and is a sign of the kingdom of God,” the Holy Father emphasized.

At the end of his address, the pope encouraged the prelates to maintain unity while considering the synodal journey. “Synodality becomes a mindset, in the heart, in decision-making processes and in ways of acting,” he indicated.

He also urged them to look to tomorrow with serenity, asking them not to be afraid of making courageous decisions and to “walk with the last, serving the poor.”

“No one can prevent you from proclaiming the Gospel, and it is the Gospel that we are invited to bring, because it is this that everyone, ourselves first, need in order to live well and to be happy,” he affirmed.

Pope Leo also asked the bishops to care for the lay faithful and make them “agents of evangelization” in all areas of life.

“Let us walk together, with joy in our heart and song on our lips. God is greater than our mediocrity: Let us allow ourselves to be drawn to him! Let us trust in his providence,” the Holy Father concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Actor Al Pacino and Italian film producer Andrea Iervolino give Pope Leo XIV a miniature model of a Maserati car during a private audience at the Vatican on June 17, 2025. / Credit: Photo courtesy of Andrea Iervolino

Vatican City, Jun 17, 2025 / 13:38 pm (CNA).

In an unexpected visit, Hollywood actor Al Pacino was received by Pope Leo XIV on June 17 at the Vatican, according to photos shared on Instagram by Italian film producer Andrea Iervolino.

Pacino and Iervolino are currently in Italy filming their next movie, which is dedicated to the origins of the iconic Maserati automobile brand. The film, “The Brothers,” which chronicles the vicissitudes of the Maserati brothers, stars the Oscar-winning actor and is produced by Iervolino.

During the private audience with the pontiff, Leo was presented with a miniature model of a Maserati vehicle, a symbol of the Italian design-and-engineering legacy.

The Holy See Press Office has not issued an official statement about the meeting, nor has it confirmed it. Iervolino’s social media post, which is accompanied by a photo of the meeting, shows Pacino and Iervolino smiling next to the pope, who is holding the small replica of the car.

In a press release posted on social media, Iervolino stated: “We are honored to announce that this morning His Holiness Pope Leo XIV received in private audience at the Holy See a delegation from the film Maserati.”

He also stated that the meeting “was a moment of profound spiritual and cultural inspiration, centered on the shared values ​​that are at the heart of both the Catholic Church and the film: family unity, love, compassion, and the importance of contributing to the common good.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Renowned exorcist Father Gabriele Amorth. / Credit: Angela Musolesi (CC BY-SA 4.0)

ACI Prensa Staff, Jun 17, 2025 / 11:54 am (CNA).

Father Marcello Lanza of the International Association of Exorcists recently honored Father Gabriele Amorth on the 100th anniversary of Amorth’s birth.

The Vatican Gardens at Castel Gandolfo is located on the wooded slopes of the Alban Hills, overlooking the blue waters of a small volcanic crater lake. / Credit: Courtney Mares/CNA

Rome Newsroom, Jun 17, 2025 / 06:47 am (CNA).

The town of Castel Gandolfo has said Pope Leo XIV will again partake in the centuries-long tradition of spending a summer vacation at the lakeside papal residence in the Alban Hills south of Rome.

A spokeswoman for the small town, Giulia Agostinelli, told CNA on Tuesday morning Leo will arrive sometime during the first week of July. The Vatican confirmed shortly afterward that the pope will spend July 6–20 and Aug. 15–17 in the pontifical villas at Castel Gandolfo.

The Prefecture of the Papal Household also announced that on July 13 and 20, and on Aug. 15, Leo will celebrate Mass at the local parish of Castel Gandolfo before leading the Angelus from Liberty Square in front of the main papal residence. On Aug. 17, the pontiff will also lead the Angelus before returning to the Vatican.

For most of July, the pope will not hold any private or public audiences. The Wednesday general audiences will resume on July 30.

Pope Francis in 2013 broke with the papal practice of escaping the Roman heat in Castel Gandolfo, with its extensive gardens, preferring to remain at his Vatican residence, Santa Marta, even during the summer.

Francis opted to turn the papal summer residence into a museum. It opened to the public in 2016.

The gardens of the papal residence, called the Barberini Gardens, were opened to the public in 2014 as a way to increase revenue for the town, which thrived on tourism brought by visitors who came to see the pope during his stay.

For Benedict XVI, the villa was a favorite summer getaway during his pontificate. It was conceded to the Holy See as one of their extraterritorial possessions under the Lateran Pact of 1929.

The villa served as the papal summer residence since the pontificate of Urban VIII during the 17th century. It has a small farm created by Pope Pius XI, which produces eggs, milk, oil, vegetables, and honey either for local employees or for sale in the Vatican supermarket.

This story was updated on June 17, 2025, at 8:35 a.m. ET with the confirmation of the Vatican.

Cardinal Raymond Burke gives the final blessing during the Summorum Pontificum Pilgrimage Mass in Rome on Oct. 25, 2014. / Credit: Daniel Ibanez/CNA

Rome Newsroom, Jun 16, 2025 / 16:31 pm (CNA).

Cardinal Raymond Burke said he has asked Pope Leo XIV to remove measures restricting the celebration of the Traditional Latin Mass (TLM) in dioceses. 

Burke spoke at a London conference organized by The Latin Mass Society of England and Wales, telling attendees that he hopes the new pontiff will “put an end to the persecution” of Catholic faithful who want to celebrate Mass using the “more ancient usage” — “usus antiquior”  — of the Roman liturgy. 

The prefect emeritus of the Apostolic Signatura and former patron of the Order of Malta was one of seven guest panelists invited to speak at the faith and culture conference held on June 14. 

Auxiliary Bishop Athanasius Schneider of Astana, Kazakhstan, who has written extensively on the Eucharist and Church tradition, also spoke at the weekend conference held to mark the 60th anniversary of the U.K.-based society. 

“I certainly have already had occasion to express that to the Holy Father,” Burke said via video link. “It is my hope that he will, as soon as is reasonably possible, take up the study of this question.”

After the Second Vatican Council, Pope Paul VI promulgated the Novus Ordo Missae in 1969. This liturgy, celebrated in the vernacular, largely replaced the TLM in dioceses worldwide.

During the conference, Burke expressed his desire for Pope Leo to overturn Francis’ 2021 Traditionis Custodes moto proprio and restore Benedict XVI’s 2007 Summorum Pontificum, the Catholic Herald reported.

“It is my hope,” Burke said at the conference, “[Leo will] even continue to develop what Pope Benedict XVI had so wisely and lovingly legislated for the Church.”

Besides criticisms leveled against Traditionis Custodes, the U.S. cardinal has been publicly critical of other initiatives led by Pope Francis.

In 2016, Burke and three other cardinals submitted “dubia” — formal requests for clarification — regarding interpretations of the apostolic exhortation Amoris Laetitia.

The prelate also criticized the 2019 Synod on the Pan-Amazon Region convened by Pope Francis, saying parts of the agenda appeared “contrary” to Catholic teaching.

Smoke billows from an explosion in southwest Tehran on June 16, 2025. Iran’s state broadcaster was briefly knocked off the air by an Israeli strike and explosions rang out across Tehran on June 16 after a barrage of Iranian missiles killed 11 people in Israel on the fourth day of an escalating air war. / Credit: ATTA KENARE/AFP via Getty Images

Vatican City, Jun 16, 2025 / 13:19 pm (CNA).

Pope Leo XIV renewed the Church’s calls for nuclear disarmament and peaceful dialogue one day after Israel launched missile strikes on Iran.

The Holy Father spoke of his growing concerns for the Middle East on Saturday, shortly after delivering a catechesis to pilgrims attending the June 14–15 Jubilee of Sport.

“The situation in Iran and Israel has seriously deteriorated,” the pope told pilgrims inside St. Peter’s Basilica. “At such a delicate moment, I wish to strongly renew an appeal to responsibility and reason.”

“Our commitment to building a safer world free from the nuclear threat must be pursued through respectful encounters and sincere dialogue,” he insisted. 

Leo XIV said it is the “duty of all countries” to initiate “paths of reconciliation” and promote solutions — founded on justice, fraternity, and the common good — to build lasting peace and security in the region.

“No one should ever threaten another’s existence,” he said. 

Open warfare between the two Middle East nations entered its fourth day on Monday after Israel launched the initial deadly attack on June 13, just hours after Iran announced plans to activate its third nuclear facility, the Associated Press reported.

Both religious and political leaders have urged Israel and Iran to end the increasing military violence, impacting thousands of civilians, and enter into dialogue. 

Bishop A. Elias Zaidan, chairman of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, echoed Pope Leo’s calls for peaceful solutions in the region. 

“We urge the United States and the broader international community to exert every effort to renew a multilateral diplomatic engagement for the attainment of a durable peace between Israel and Iran,” Zaidan said on Monday.

“The further proliferation of nuclear weapons in the Middle East, as well as this escalation of violence, imperils the fragile stability remaining in the region,” he added.

In May, the U.N. censured Iran for not complying with nonproliferation obligations after the International Atomic Energy Agency warned the nations had increased its nuclear stockpile in its latest report.

António Guterres, secretary-general of the United Nations, said on X on Saturday: “Israeli bombardment of Iranian nuclear sites. Iranian missile strikes in Tel Aviv. Enough escalation. Time to stop. Peace and diplomacy must prevail.”

The number of deaths, injuries, and the displaced in Iran and Iraq are expected to rise as both countries continue to launch ongoing missile strikes and retaliatory attacks.

Archbishop Georg Gänswein has been the Vatican’s nuncio to the Baltic states since 2024. / Credit: Daniel Ibáñez/CNA

Rome Newsroom, Jun 16, 2025 / 12:49 pm (CNA).

Archbishop Georg Gänswein, the Vatican’s nuncio to the Baltic states since 2024, said the region has been disappointed with the current U.S. administration’s approach to the conflict in Ukraine.

Speaking about the Russia-Ukraine war, Pope Benedict XVI’s former secretary said: “The major powers play a major role here, and the Baltic states are somewhat disappointed with the attitude of the current U.S. administration. They expected something different.”

Gänswein spoke about his role as a nuncio and the Holy See’s peace efforts in a June 13 interview with Rudolf Gehrig of EWTN News and CNA Deutsch, CNA’s German-language news partner. The archbishop took up his post in the nunciature in Vilnius, Lithuania, last year after 17 years as the personal secretary of Pope Benedict XVI and 11 years as prefect of the Papal Household.

In the interview, he said Russia’s invasion of Ukraine is strongly felt in the capital of Lithuania, which is just over 370 miles from Kyiv, the capital city of Ukraine. He said a nuncio — the pope’s representative to a country — “can’t do anything specifically. … It always goes through the Holy See, rightly so.”

“The Holy See is,” he continued, “a bridge builder — this was one of the new pope’s first words: peace. ‘Peace be with you!’” 

Playing off of Pope Leo XIV’s love of tennis, Gänswein called the pope’s first words after his election “a first serve of his pontificate.”

“A lot is being done,” he noted, but “it’s impossible to say now how successful it is. A constant drip wears away the stone.”

Overall, a “mistrust of the Russians, especially [President Vladimir] Putin,” can be felt among the population, the archbishop said. This goes back to the influence of the communist dictatorship at the time of the Iron Curtain.

“There is an atmospheric presence of war,” said Gänswein, who added: “It is important to see reality, to accept it, but also to take it seriously. We must continue to live life normally. And as Christians, we have the great gift of having clear hope and a clear mission in our faith.”

Ecumenism in times of ‘fratricidal war’

Russia’s war of aggression against Ukraine has also made ecumenism with the Orthodox churches more difficult, Gänswein explained. The Orthodox Church in the Baltic countries, which was initially under the Patriarchate of Moscow, turned away from the Russian Orthodox Patriarch Cyril I, who even tried to legitimize the war in religious terms.

“How can the patriarch support the war — it is actually a fratricidal war, i.e. Orthodox fighting Orthodox; how can he support it,” Gänswein said. “This is a new bone of contention, so it’s important not to cut the strings — these are no longer bridges — but to hold them.”

While Lithuania is 80% Catholic, the balance of power between Catholics and Orthodox Christians in Latvia is almost evenly distributed at 20% each. In Estonia, on the other hand, as much as a fifth of the population is of Russian origin, a noticeable influence, the nuncio said.

Shortly after the start of the Russian invasion, Cyril I and Pope Francis met for a video call on March 16, 2022, at the patriarch’s request. The Swiss Cardinal Kurt Koch, who was present at the meeting, later reported in an interview with EWTN News that “the pope spoke very clearly when he said to the patriarch: ‘We are not state clerics, we are shepherds of the people. And therefore it must be our task to end this war.’”

Meanwhile, Gänswein emphasized that the Vatican is still needed in its role as mediator. 

Rift with Pope Francis?

In the interview, the archbishop also responded to media claims that there had been a major rift between him and Pope Francis.

“It wasn’t always easy,” he said, but “not everything was as the press reported, that it was a big ‘falling out.’ So that’s not true.”

“There were certain difficulties, certain tensions, but they were resolved in January 2024” when he had an audience with Pope Francis, he explained, calling that the beginning of the easing of tension between them: “The fact that I was subsequently appointed nuncio in the Baltic countries is certainly one of the fruits of this.”

Gänswein was suspended from his post as prefect of the Papal Household at the beginning of 2020. After Pope Benedict XVI’s death on Dec. 31, 2022, Pope Francis sent the archbishop back to his home diocese in Freiburg, Germany. Just under a year later, in June 2024, Pope Francis appointed him apostolic nuncio of Lithuania, Latvia, and Estonia.

“It wasn’t the case that we parted on bad terms,” Gänswein affirmed. 

Looking back, he said the meetings with Pope Francis in early January 2024, the appointment as nuncio in June 2024, and another audience as nuncio in November 2024 “gave him inner peace again.”

A recent visit to Francis’ tomb to pray for the deceased pope “completed the reconciliation,” the archbishop said.

In 1965, at the close of the Second Vatican Council, Pope Paul VI gave Jacques Maritain a message directed to “men of thought and science.” / Credit: Vatican Media

Vatican City, Jun 16, 2025 / 06:00 am (CNA).

The Vatican Museums inaugurated June 12 the exhibition “Paul VI and Jacques Maritain: The Renewal of Sacred Art Between France and Italy (1945–1973),” a tribute to the friendship between the celebrated French philosopher and the pope who succeeded John XXIII and concluded the Second Vatican Council (1962–1965).

The project focuses on Maritain (1882–1973), a neo-Thomist thinker and key figure in the dialogue between faith, culture, and art in the 20th century. 

Appointed ambassador to the Holy See by French President Charles de Gaulle after the Second World War, Maritain lived in Rome from 1945 to 1948. During that time, his friendship with Giovanni Battista Montini (the future Pope Paul VI), whom he had met in Paris in 1924, was strengthened. 

Maritain’s thinking influenced the fundamental concepts underlying the Second Vatican Council, particularly his idea of ​​an “integral humanism” in which Christian faith, human dignity, and artistic expression converge.

Along with his wife, Raïssa Oumansoff, with whom he converted to Catholicism in 1906, Maritain was at the center of an international intellectual elite that included poets, philosophers, artists, and mystics such as Charles Péguy, Léon Bloy, Paul Claudel, Jean Cocteau, and Georges Rouault, the latter considered by Maritain to be one of his closest artistic interpreters.

The exhibition, which is part of the 2025 Jubilee and will be open throughout the summer, commemorates several significant events: the 80th anniversary of Jacques Maritain’s appointment as French ambassador to the Holy See in 1945 and the almost simultaneous founding of the French Institute-St. Louis Center in Rome by Maritain; the 60th anniversary of the closing of the Second Vatican Council in December 1965; and the inauguration of the Modern Religious Art Collection, promoted by Paul VI in June 1973.

For the director of the Vatican Museums, Barbara Jatta, these anniversaries “make clear the wealth of historical inspiration that this project offers to the public from the papal museums.”

The exhibition — through photographs, documents, and paintings that create a dialogue between spirituality, Christian thought, and avant-garde art — traces the spiritual and intellectual bond between the French philosopher and then-Monsignor Giovanni Battista Montini.

“The relationship with the pontiff lasted well beyond the diplomatic experience and was quite intense during the Second Vatican Council, to whose development Maritain’s neo-Thomist thought contributed,” Jatta noted.

The museum director also noted that Maritain and his wife, Raïssa, of Russian origin, formed a highly influential international cultural circle throughout the 20th century, bringing together artists, thinkers, and religious figures. In fact, the couple also gathered together a significant collection of works of art, many of which became part of the initial holdings of the Vatican Museums’ Collection of Modern Religious Art.

“They spent significant time together in the early days of the Vatican Collection, because in addition to reaffirming the uninterrupted and mutual esteem between Montini and Maritain, it underscores how the latter immediately understood the scope of Paul VI’s project, of which the philosopher himself was one of the theoretical driving forces,” Jatta explained.

This project took on a public and official form with the famous address to artists delivered by Paul VI in the Sistine Chapel on May 7, 1964, in which he called for healing the “divorce between the Church and contemporary art.”

Indeed, this request culminated with the opening of the collection on June 23, 1973, “in the historic heart of the Vatican Museums, between the Borgia Apartments with its various rooms leading to the Sistine Chapel.”

The exhibition brings together paintings, drawings, prints, photographs, period volumes, and material objects that document an intense network of friendship and collaboration between thinkers and artists committed to the spiritual renewal of art.

Prominent artists include Maurice Denis, Émile Bernard, Gino Severini (with works for Swiss churches promoted by Cardinal Charles Journet), Georges Rouault (perhaps the artist closest to Maritain), and Marc Chagall, a close friend of Raïssa, whose visual narratives reveal a unique sensibility inspired by Jewish folklore. 

The exhibit also includes works by Henri Matisse, with his famous Vence Chapel, and the American William Congdon, an artist of strong mystical inspiration, known to Maritain in the years leading up to the council.

Also featured is the Dominican priest Marie-Alain Couturier, another great innovator of sacred art in France. His perspective, more progressive and different from Maritain’s, is integrated into the exhibition as a sign of Paul VI’s openness to multiple currents within contemporary Catholic thought.

Curated by Micol Forti, head of the Vatican Museums’ modern and contemporary art collection, the display is located at the heart of the exhibition dedicated to present-day art, between the Raphael Rooms and the Sistine Chapel.

The exhibition is the result of a collaboration between the Vatican Museums and various cultural institutions, including the French Embassy to the Holy See, the French Institute-St. Louis Center, and the Strasbourg National and University Library.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV waves to those gathered for Mass for the Jubilee of Sport on the solemnity of the Most Holy Trinity on June 15, 2025, in St. Peter’s Basilica at the Vatican. / Credit: Daniel Ibañez/CNA

Vatican City, Jun 15, 2025 / 11:46 am (CNA).

Pope Leo XIV presided over the solemnity of the Most Holy Trinity in St. Peter’s Basilica on Sunday and invited Catholics to enter the “dynamism of God’s inner life” and be open to encounter with others.

Celebrating the solemnity, which coincided with the June 14–15 Jubilee of Sport, in the Vatican on the morning of June 15, the Holy Father asked pilgrims who belong to sports teams and associations to glorify God through their daily training.

“Dear athletes, the Church entrusts you with a beautiful mission: to reflect in all your activities the love of the Triune God, for your own good and for that of your brothers and sisters,” the Holy Father said in his Sunday homily.  

Though the “juxtaposition” of celebrating the Trinity and sport may seem “somewhat unusual” at first, Leo said the relationship between the two reveals God’s infinite beauty is reflected in “every good and worthwhile human activity.”

“For God is not immobile and closed in on himself, but activity, communion, a dynamic relationship between the Father, the Son, and the Holy Spirit, which opens up to humanity and to the world,” he said. 

“Sport can thus help us to encounter the Triune God, because it challenges us to relate to others and with others, not only outwardly but also, and above all, interiorly,” he explained.

Sport as a school of virtue, encounter, and sanctity

According to the Holy Father, in a society marked by solitude, digital communications, and competition, sports are “a precious means for training in human and Christian virtues.”

He said families, communities, schools, and workplaces can be places where genuine encounters among people can take place. 

“Where radical individualism has shifted the emphasis from ‘us’ to ‘me,’ resulting in a deficit of real concern for others, sport — especially team sports — teaches the value of cooperating, working together, and sharing,” Leo said. 

“These, as we said, are at the very heart of God’s own life,” he added. 

Comparing healthy and unhealthy attitudes toward sport, the Holy Father emphasized that sport is more than an “empty competition of inflated egos” and is also a means of sanctification and evangelization. 

“St. John Paul II hit the mark when he said that Jesus is ‘the true athlete of God’ because he defeated the world not by strength but by the fidelity of love,” he said.

“It is no coincidence that sport has played a significant role in the lives of many saints in our day,” he continued. 

Reflecting on the life of Blessed Pier Giorgio Frassati, the patron saint of athletes who will be canonized on Sept. 7 alongside Blessed Carlo Acutis, Leo told the congregation — several of whom belong to sport teams and associations — “just as no one is born a champion, no one is born a saint.” 

“It is daily training in love that brings us closer to final victory and enables us to contribute to the building of a new world,” he said.  

First Angelus address

In spite of 95-degree summer heat, thousands of pilgrims spilled into St. Peter’s Square after Mass to listen to Leo’s first Angelus address delivered in front of the basilica.

Continuing his message of sports as a means to foster a “culture of encounter and fraternity,” the Holy Father emphasized the “great need” for peace and an end to “all forms of violence and aggression” in the world.

The Holy Father asked for the intercession of Our Lady Queen of Peace before praying his first Angelus in the square in Latin and urging his listeners to pray for the end of conflicts in different parts of the world.

Calling for the end of conflicts in countries including Myanmar, Ukraine, and the Middle East, the Holy Father gave particular attention to the persecution of Christians in the African countries.

“Some 200 people were murdered, with extraordinary cruelty,” the pope said, referring to a massacre that took place in the village of Yelwata in Nigeria overnight.

“Most of the victims were internal refugees who were hosted by a local Catholic mission,” he lamented.

The Holy Father also appealed for the end to the civil war in Sudan, which began in 2023 and has since claimed thousands of lives, including the life of parish priest Father Luke Jumu, who died from his wounds after a bomb attack in El Fasher.

“I call on the international community to intensify efforts to provide at least basic assistance to the people affected by the grave humanitarian crisis,” he continued.

From left to right: Karol Wojtyla Sr., Joseph Ratzinger Sr., Mario Jose Bergoglio, Louis Marius Prevost. / Credit: Public domain; courtesy of Ignatius Press; courtesy of The Society of Jesus Argentina; fair use

CNA Staff, Jun 15, 2025 / 04:00 am (CNA).

The last four popes of the Catholic Church — John Paul II, Benedict XVI, Francis, and our new pope, Leo XIV — had hardworking fathers who instilled in each of their sons important traits and values, many of which can be seen in the way they lived out their priesthoods and carried out their papacies.

Here’s a look at the dads behind the last four Holy Fathers:

Pope Leo XIV’s father: Louis Marius Prevost

Louis Marius Prevost was born in Chicago on July 28, 1920, and was of Italian and French descent. Soon after graduating from college, he served in the Navy during World War II and in November 1943 became the executive officer of a tank landing ship. Prevost also participated in the D-Day landings in Normandy on June 6, 1944, as part of Operation Overlord. He spent 15 months overseas and attained the rank of lieutenant junior grade before the war finally ended. 

After coming home, Prevost became the superintendent of Brookwood School District 167, an elementary school district in Glenwood, Illinois. In 1949 he married Mildred Agnes Martinez, another Chicagoan and a school librarian. Prevost died on Nov. 8, 1997, at the age of 77 from colon cancer and atherosclerotic heart disease.  

According to the New York Times, in a 2024 interview on Italian television, the future pope recalled a time where he confided in his father about leaving the junior seminary he was attending to get married and have a family. 

“Maybe it would be better I leave this life and get married; I want to have children, a normal life,” then-Cardinal Prevost recalled saying to his father at the time.

His father responded by telling him that “the intimacy between him and my mom” was important, but so was the intimacy between a priest and the love of God.

“There’s something to listen to here,” the future pope recalled thinking.

Pope Francis’ father: Mario Jose Bergoglio

Mario Jose Bergoglio was born on April 2, 1908, in Turin, Italy. In 1929, he and his family emigrated from Italy to Argentina to flee from the fascist rule of Benito Mussolini. In Argentina, he worked as an accountant and was employed by the Argentine railways, a stable and respected position at the time. He married Regina María Sívori in 1935 and they had five children — the eldest being the future Pope Francis. Mario Jose Bergoglio died at the age of 51 in 1959. 

The Bergoglio family lived in a working-class area of Buenos Aires where the senior Bergoglio’s line of work undoubtedly shaped his own view of fatherhood and family life. Although the late pope did not say much publicly about his relationship with his own father, he often spoke about the importance of fathers and the need for them to be present in their children’s lives, exhorting them to be patient and forgiving and to correct their children without humiliating them. Francis often cited St. Joseph as a role model for all fathers.

Pope Benedict XVI’s father: Joseph Ratzinger Sr. 

Joseph Ratzinger Sr. was born on March 6, 1877, in Winzer, Germany. Beginning in 1902, he worked as a policeman. In 1920, at the age of 43, he married Maria Peintner. Joseph Alois Ratzinger, who grew up to become Pope Benedict XVI, was the third and youngest child in the family.

Ratzinger Sr. was a devout Catholic and strongly opposed the Nazi regime. He often refused to obey their orders to persecute opponents and as a result was harassed by the Nazi hierarchy. In order to avoid sanctions, he frequently had to change posts. On Aug. 25, 1959, he died at the age of 82.

During the World Meeting of Families in 2012, Pope Benedict spoke about memories he had of his father and his family growing up.

“The most important moment for our family was always Sunday, but Sunday really began on Saturday afternoon,” he recalled. “My father would read out the Sunday readings from a book that was very popular in Germany at that time, which also included explanations of the texts. That is how we began our Sunday, entering into the liturgy in an atmosphere of joy.” 

Pope John Paul II’s father: Karol Wojtyla Sr. 

Karol Wojtyla Sr. was born on July 18, 1879, in Bielsko-Biała, Poland. He was a tailor by trade but in 1900 was called up for the Astro-Hungarian Army in which he spent a total of 28 years. After Poland regained its independence, he was admitted to the Polish Army where he served as a lieutenant until he retired in 1928. 

Wojtyla Sr. married Emilia Kaczorowska and together they had three children — Edmund, Olga (who died in infancy), and Karol, who would later become Pope John Paul II. In 1929, Emilia died due to heart and kidney problems and three years later Edmund died from scarlet fever. This left Wojtyla Sr. to care for his son Karol on his own. In 1938, he and Karol moved to Kraków so that the boy could attend Jagiellonian University. Wojtyla Sr. died on Feb. 18, 1941, at the age of 61.

Pope John Paul II frequently spoke about his father’s faith and how it inspired his vocation to the priesthood. 

The Polish pope once said of his father: “Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer. Sometimes I would wake up during the night and find my father on his knees, just as I would always see him kneeling in the parish church. We never spoke about a vocation to the priesthood, but his example was in a way my first seminary, a kind of domestic seminary.”