Our Lady of Perpetual Help Catholic Church

St. Florian was born around 250 AD in the Roman province of Noricum, in what is now Austria. Serving as a high-ranking officer in the Roman army, he was responsible not only for military duties but also for organizing firefighting brigades. Known for his courage and sense of justice, Florian secretly converted to Christianity at […]

CNA Newsroom, May 3, 2025 / 18:21 pm (CNA).

The conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

Follow here for live updates of the latest news and information on the papal transition:

CNA Newsroom, May 3, 2025 / 18:21 pm (CNA).

The conclave to elect Pope Francis’ successor will begin on May 7, as the Church enters the final preparatory phase for choosing its 267th pope.

Follow here for live updates of the latest news and information on the papal transition:

Seattle, Wash., May 3, 2025 / 16:00 pm (CNA).

Texas on Saturday officially enacted one of the largest school choice programs in its history, with Gov. Greg Abbott signing the measure into law on Saturday afternoon as Catholic educators turn their attention to the ground-level work of growth and planning amid the new choice regime. 

The program’s $1 billion Education Savings Account (ESA) program has led many to expect a noticeable shift in how—and for whom—Catholic education becomes financially accessible.

Catholic schools across the state are beginning to prepare for what may be a surge in applications. “Our Catholic schools in Texas are actively working to ensure capacity to add about 20,000 students when the ESA program opens in the 2026–2027 school year,” Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA.

Under the new law, qualifying families will receive up to $10,000 per student to cover educational expenses such as private school tuition, transportation, and other services. 

Initially, the program will serve up to 90,000 students, with potential for expansion. It also prioritizes low-income students and those with disabilities, two groups Catholic schools already serve extensively.

At Frassati Catholic High School in North Houston, where enrollment has grown significantly in recent years, Director of Enrollment Tim Lienhard sees this moment as a test of both the school’s mission and its infrastructure.

“We really are looking at this as a way to test what we’ve built,” Lienhard said. “We’re the only Catholic high school supporting families north of Houston’s Beltway 8, and we’ve already been growing steadily.”

Frassati opened in 2013 and expects its ninth graduating class this spring. Over the last four years, the school has refined its admissions process to focus on applicants who are genuinely seeking a Catholic environment. Lienhard emphasized that any future expansion won’t be for scale alone.

“We’ve developed a selection process based on our mission,” he said. “That means evaluating prospective students and families on their desire for our culture and identity. Growth only works if it flows from that.”

For the Texas bishops, SB 2 is the result of long-standing advocacy. Allmon, who has served the conference for two decades, described the new law as a breakthrough.

“This is a historic development,” she said. “All of the bishops of Texas are excited and ready to welcome new students and for some of our current students to get some financial relief with ESA.”

There are 66 Catholic high schools serving approximately 24,000 students in Texas. The average tuition is about $14,000, pricing out many working families. The ESA program could change that for a large segment of the population.

“We believe that parents who previously did not think they could afford Catholic school will be excited to have this option available,” Allmon said.

From a national perspective, the legislation is being hailed as a significant milestone.

“This is a historic victory for Texas families and the future of our nation. Revitalizing the Republic starts in the classroom,” Kevin Roberts, president of the Heritage Foundation, said this week.

“Texas has created the largest day-one school choice program in the nation. ... This policy change isn’t just a win for Texas—it’s a win for every student, every parent, and every taxpayer who believes in the principle that education should be about serving the needs of kids, not entrenched systems,” Roberts said.

Not every element of the law was welcomed by Catholic leaders. A provision in SB 2 excludes undocumented students from participating in the ESA program—something the bishops oppose.

“We welcome students in our Catholic schools, regardless of immigration status, out of respect for the rights and dignity given by our Creator to each human person,” Allmon said. “While we may oppose such decisions, we still support the underlying public benefit programs.”

State lawmakers passed House Bill 2 alongside SB 2, boosting overall public school funding.

“HB 2 provides an increase in funding for public schools targeted toward special needs programs, teacher pay raises, Fine Arts, and gifted and talented programs,” she explained. 

Critics, however, contend that the program will divert funds from public schools and primarily benefit families already able to afford private education. But “with more than $80 billion going to public education, it’s hard to see how a $1 billion ESA program serving about 80,000 students would do harm,” Allmon said.

Ryan Walker, the executive vice president of Heritage Action for America, called the bill part of a broader national shift.

“For too long, our education system has failed families across the country… Today, we are witnessing a wave of states adopting school choice policies, handing authority back to parents and increasing opportunities for students.”

Lindsey Burke and Jason Bedrick of Heritage’s Center for Education Policy said this was more than a milestone. 

“It's a tipping point. America is rapidly moving away from the district school model and toward an education system that empowers families to choose the learning environments that align with their values and work best for their children.”

For Lienhard, who oversees enrollment, marketing, and communications at Frassati, the conversations with families are ongoing—but still marked by uncertainty.

“Most families don’t yet know what they’ll qualify for,” he said. “There’s not a lot of clarity about how this will work, so people are waiting to see what the rollout looks like.”

Despite that ambiguity, there’s no lack of optimism at Frassati. The school is in the midst of a capital campaign to build a 20,000-square-foot academic facility. Its growth has been steady, and Lienhard attributes that not to programs or prestige, but to something deeper.

“Our number one asset is our Catholic identity,” he said. “We’re not growing just to grow. We’re trying to serve a community that is hungry for something real.”

He described the school’s efforts to balance mission and access as part of a longer-term vision. “We want to be a 100-year-old school,” he said. “That means building now for the families that are going to come later.”

As the law takes effect and the state prepares to implement the ESA program, many Catholic schools are watching closely. The policy may be new, but the core question for institutions like Frassati is one they’ve asked all along: how to remain faithful to mission while welcoming more families into the life of the Church.

“If this legislation helps more Catholic families access Catholic education, then we’ll be able to evangelize more boldly,” Lienhard said. “And that’s something we’re ready for.”

Seattle, Wash., May 3, 2025 / 16:00 pm (CNA).

Texas on Saturday officially enacted one of the largest school choice programs in its history, with Gov. Greg Abbott signing the measure into law on Saturday afternoon as Catholic educators turn their attention to the ground-level work of growth and planning amid the new choice regime. 

The program’s $1 billion Education Savings Account (ESA) program has led many to expect a noticeable shift in how—and for whom—Catholic education becomes financially accessible.

Catholic schools across the state are beginning to prepare for what may be a surge in applications. “Our Catholic schools in Texas are actively working to ensure capacity to add about 20,000 students when the ESA program opens in the 2026–2027 school year,” Jennifer Allmon, the executive director of the Texas Catholic Conference of Bishops, told CNA.

Under the new law, qualifying families will receive up to $10,000 per student to cover educational expenses such as private school tuition, transportation, and other services. 

Initially, the program will serve up to 90,000 students, with potential for expansion. It also prioritizes low-income students and those with disabilities, two groups Catholic schools already serve extensively.

At Frassati Catholic High School in North Houston, where enrollment has grown significantly in recent years, Director of Enrollment Tim Lienhard sees this moment as a test of both the school’s mission and its infrastructure.

“We really are looking at this as a way to test what we’ve built,” Lienhard said. “We’re the only Catholic high school supporting families north of Houston’s Beltway 8, and we’ve already been growing steadily.”

Frassati opened in 2013 and expects its ninth graduating class this spring. Over the last four years, the school has refined its admissions process to focus on applicants who are genuinely seeking a Catholic environment. Lienhard emphasized that any future expansion won’t be for scale alone.

“We’ve developed a selection process based on our mission,” he said. “That means evaluating prospective students and families on their desire for our culture and identity. Growth only works if it flows from that.”

For the Texas bishops, SB 2 is the result of long-standing advocacy. Allmon, who has served the conference for two decades, described the new law as a breakthrough.

“This is a historic development,” she said. “All of the bishops of Texas are excited and ready to welcome new students and for some of our current students to get some financial relief with ESA.”

There are 66 Catholic high schools serving approximately 24,000 students in Texas. The average tuition is about $14,000, pricing out many working families. The ESA program could change that for a large segment of the population.

“We believe that parents who previously did not think they could afford Catholic school will be excited to have this option available,” Allmon said.

From a national perspective, the legislation is being hailed as a significant milestone.

“This is a historic victory for Texas families and the future of our nation. Revitalizing the Republic starts in the classroom,” Kevin Roberts, president of the Heritage Foundation, said this week.

“Texas has created the largest day-one school choice program in the nation. ... This policy change isn’t just a win for Texas—it’s a win for every student, every parent, and every taxpayer who believes in the principle that education should be about serving the needs of kids, not entrenched systems,” Roberts said.

Not every element of the law was welcomed by Catholic leaders. A provision in SB 2 excludes undocumented students from participating in the ESA program—something the bishops oppose.

“We welcome students in our Catholic schools, regardless of immigration status, out of respect for the rights and dignity given by our Creator to each human person,” Allmon said. “While we may oppose such decisions, we still support the underlying public benefit programs.”

State lawmakers passed House Bill 2 alongside SB 2, boosting overall public school funding.

“HB 2 provides an increase in funding for public schools targeted toward special needs programs, teacher pay raises, Fine Arts, and gifted and talented programs,” she explained. 

Critics, however, contend that the program will divert funds from public schools and primarily benefit families already able to afford private education. But “with more than $80 billion going to public education, it’s hard to see how a $1 billion ESA program serving about 80,000 students would do harm,” Allmon said.

Ryan Walker, the executive vice president of Heritage Action for America, called the bill part of a broader national shift.

“For too long, our education system has failed families across the country… Today, we are witnessing a wave of states adopting school choice policies, handing authority back to parents and increasing opportunities for students.”

Lindsey Burke and Jason Bedrick of Heritage’s Center for Education Policy said this was more than a milestone. 

“It's a tipping point. America is rapidly moving away from the district school model and toward an education system that empowers families to choose the learning environments that align with their values and work best for their children.”

For Lienhard, who oversees enrollment, marketing, and communications at Frassati, the conversations with families are ongoing—but still marked by uncertainty.

“Most families don’t yet know what they’ll qualify for,” he said. “There’s not a lot of clarity about how this will work, so people are waiting to see what the rollout looks like.”

Despite that ambiguity, there’s no lack of optimism at Frassati. The school is in the midst of a capital campaign to build a 20,000-square-foot academic facility. Its growth has been steady, and Lienhard attributes that not to programs or prestige, but to something deeper.

“Our number one asset is our Catholic identity,” he said. “We’re not growing just to grow. We’re trying to serve a community that is hungry for something real.”

He described the school’s efforts to balance mission and access as part of a longer-term vision. “We want to be a 100-year-old school,” he said. “That means building now for the families that are going to come later.”

As the law takes effect and the state prepares to implement the ESA program, many Catholic schools are watching closely. The policy may be new, but the core question for institutions like Frassati is one they’ve asked all along: how to remain faithful to mission while welcoming more families into the life of the Church.

“If this legislation helps more Catholic families access Catholic education, then we’ll be able to evangelize more boldly,” Lienhard said. “And that’s something we’re ready for.”

Vatican City, May 3, 2025 / 14:30 pm (CNA).

Editor’s Note: On May 3, 2025, Cardinal Ángel Fernández Artime, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, delivered the following homily during the 8th day of Novendiales Masses for Pope Francis. The text below is a CNA working translation of the Italian original published by the Vatican.

Dearest Sisters and Brothers,

St. Alphonsus Maria de Liguori teaches that praying for the dead is the greatest work of charity. When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods. In a similar way lived the Holy Curé of Ars, universal patron of priests.

To pray for the dead means, therefore, to love those who have died, and that is what we are doing now for Pope Francis, gathered as the People of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women.

The Holy Father Francis felt very well liked by the People of God and knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the Pope, for the Church, for the world.

On this third Sunday of Easter everything invites rejoicing, exultation. The reason is given by the Risen Lord and the presence of the Holy Spirit. St. Athanasius affirms that the risen Jesus Christ makes man's life a continuous feast. And that is why the Apostles - and Peter first among them - are not afraid of imprisonment, nor of threats, nor of being persecuted again. And in fact they boldly and frankly declare, “Of these things we are witnesses as also is the Holy Spirit whom God has sent to those who obey him.”

"I wonder,” said Pope Francis, in one of his catecheses on this same passage, ”where the first disciples find the strength for this witness of theirs. Not only that, but from where did the joy and courage of proclamation come to them in spite of obstacles and violence?”

It is clear that only the presence, with them, of the Risen Lord and the action of the Holy Spirit can explain this fact. Their faith was based on such a strong and personal experience of Christ, dead and risen, that they were not afraid of anything or anyone. “Today, as yesterday, the men and women of the present generation are in great need of encountering the Lord and his liberating message of salvation,” said St. John Paul II, on the occasion of the Jubilee of Consecrated Life on Feb. 2, 2000, addressing religious men and women around the world, adding: “I have been able to realize the value of your prophetic presence for the entire Christian people, and I gladly acknowledge, even on this occasion, the example of generous evangelical dedication offered by countless of your brothers and sisters who often work in uncomfortable situations. They unreservedly expend themselves in the name of Christ in the service of the poor, the marginalized and the least.”

Brothers and sisters, it is true that all of us, this whole assembly as baptized, are called to be witnesses of the Lord Jesus, who died and rose again. But it is equally true that we, consecrated men and women, have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives. This mission is especially important when - as in many parts of the world today - we experience God's absence or forget his centrality too easily. Then we can assume and make our own the program of St. Benedict Abbot, summarized in the maxim: “Put nothing before the love of Christ.”

It was the Holy Father Benedict XVI who challenged us in this way: within the People of God, consecrated persons are like sentinels who discern and announce the new life already present in our history.

We are called, by reason of our baptism and by religious profession, to witness that only God gives fullness to human existence and that, consequently, our lives must be an eloquent sign of the presence of the Kingdom of God for the world today.

We are, therefore, called to be in the world a credible and luminous sign of the Gospel and its paradoxes. Without conforming to the mentality of this century, but transforming ourselves and continuously renewing our commitment.

In the Gospel we heard that the Risen Lord was waiting for his disciples at the seashore. The account says that when everything seemed finished, failed, the Lord made himself present, went to meet his own, who—filled with joy—were able to exclaim through the mouth of the disciple whom Jesus loved, “It is the Lord.” 

In this expression we grasp the enthusiasm of Easter faith, full of joy and amazement, which contrasts sharply with the bewilderment, discouragement, and sense of helplessness hitherto present in the disciples' souls.

It is only the presence of the Risen Jesus that transforms everything: darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that He is with us.

What happened for the Lord's first and privileged witnesses can and must become a program of life for all of us.

Pope Francis said in the Year of Consecrated Life: “I expect you to wake up the world, because the note that characterizes consecrated life is prophecy.” And he asked us to be witnesses of the Lord like Peter and the Apostles, even in the face of the misunderstanding of the Sanhedrin of yesteryear or the godless areopagos of today. He asked us to be like the watchman who keeps watch during the night and knows when the dawn comes. 

He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded, because in them is the Lord and so that with our passion for God, for the Kingdom and for humanity, we will be able like Peter, to respond to the Lord, “Lord, you know everything! You know that I love you.”

Mary, Mother of the Church, grant us all the grace to be missionary disciples today, witnesses of Her Son in this Church of His that—under the guidance of the Holy Spirit—lives in hope, because the Risen Lord is with us until the end of time. Amen.

Vatican City, May 3, 2025 / 14:30 pm (CNA).

Editor’s Note: On May 3, 2025, Cardinal Ángel Fernández Artime, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, delivered the following homily during the 8th day of Novendiales Masses for Pope Francis. The text below is a CNA working translation of the Italian original published by the Vatican.

Dearest Sisters and Brothers,

St. Alphonsus Maria de Liguori teaches that praying for the dead is the greatest work of charity. When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods. In a similar way lived the Holy Curé of Ars, universal patron of priests.

To pray for the dead means, therefore, to love those who have died, and that is what we are doing now for Pope Francis, gathered as the People of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women.

The Holy Father Francis felt very well liked by the People of God and knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the Pope, for the Church, for the world.

On this third Sunday of Easter everything invites rejoicing, exultation. The reason is given by the Risen Lord and the presence of the Holy Spirit. St. Athanasius affirms that the risen Jesus Christ makes man's life a continuous feast. And that is why the Apostles - and Peter first among them - are not afraid of imprisonment, nor of threats, nor of being persecuted again. And in fact they boldly and frankly declare, “Of these things we are witnesses as also is the Holy Spirit whom God has sent to those who obey him.”

"I wonder,” said Pope Francis, in one of his catecheses on this same passage, ”where the first disciples find the strength for this witness of theirs. Not only that, but from where did the joy and courage of proclamation come to them in spite of obstacles and violence?”

It is clear that only the presence, with them, of the Risen Lord and the action of the Holy Spirit can explain this fact. Their faith was based on such a strong and personal experience of Christ, dead and risen, that they were not afraid of anything or anyone. “Today, as yesterday, the men and women of the present generation are in great need of encountering the Lord and his liberating message of salvation,” said St. John Paul II, on the occasion of the Jubilee of Consecrated Life on Feb. 2, 2000, addressing religious men and women around the world, adding: “I have been able to realize the value of your prophetic presence for the entire Christian people, and I gladly acknowledge, even on this occasion, the example of generous evangelical dedication offered by countless of your brothers and sisters who often work in uncomfortable situations. They unreservedly expend themselves in the name of Christ in the service of the poor, the marginalized and the least.”

Brothers and sisters, it is true that all of us, this whole assembly as baptized, are called to be witnesses of the Lord Jesus, who died and rose again. But it is equally true that we, consecrated men and women, have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives. This mission is especially important when - as in many parts of the world today - we experience God's absence or forget his centrality too easily. Then we can assume and make our own the program of St. Benedict Abbot, summarized in the maxim: “Put nothing before the love of Christ.”

It was the Holy Father Benedict XVI who challenged us in this way: within the People of God, consecrated persons are like sentinels who discern and announce the new life already present in our history.

We are called, by reason of our baptism and by religious profession, to witness that only God gives fullness to human existence and that, consequently, our lives must be an eloquent sign of the presence of the Kingdom of God for the world today.

We are, therefore, called to be in the world a credible and luminous sign of the Gospel and its paradoxes. Without conforming to the mentality of this century, but transforming ourselves and continuously renewing our commitment.

In the Gospel we heard that the Risen Lord was waiting for his disciples at the seashore. The account says that when everything seemed finished, failed, the Lord made himself present, went to meet his own, who—filled with joy—were able to exclaim through the mouth of the disciple whom Jesus loved, “It is the Lord.” 

In this expression we grasp the enthusiasm of Easter faith, full of joy and amazement, which contrasts sharply with the bewilderment, discouragement, and sense of helplessness hitherto present in the disciples' souls.

It is only the presence of the Risen Jesus that transforms everything: darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that He is with us.

What happened for the Lord's first and privileged witnesses can and must become a program of life for all of us.

Pope Francis said in the Year of Consecrated Life: “I expect you to wake up the world, because the note that characterizes consecrated life is prophecy.” And he asked us to be witnesses of the Lord like Peter and the Apostles, even in the face of the misunderstanding of the Sanhedrin of yesteryear or the godless areopagos of today. He asked us to be like the watchman who keeps watch during the night and knows when the dawn comes. 

He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded, because in them is the Lord and so that with our passion for God, for the Kingdom and for humanity, we will be able like Peter, to respond to the Lord, “Lord, you know everything! You know that I love you.”

Mary, Mother of the Church, grant us all the grace to be missionary disciples today, witnesses of Her Son in this Church of His that—under the guidance of the Holy Spirit—lives in hope, because the Risen Lord is with us until the end of time. Amen.

CNA Newsroom, May 3, 2025 / 14:00 pm (CNA).

Pope Francis desired that consecrated Catholic men and women possess "a heart and a spirit pure and free enough" to love and serve the least among us, Cardinal Ángel Fernández Artime said at the eighth Novendiales Mass on Saturday.

The prelate, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, celebrated, and delivered the homily at, the second-to-last Mass held in mourning for the Holy Father, who passed away on April 21.

Praying for the dead, the cardinal said during the homily at St. Peter's Basilica, is "the greatest work of charity."

"When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods," Artime said.

"To pray for the dead means, therefore, to love those who have died," he continued, "and that is what we are doing now for Pope Francis, gathered as the People of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women."

Francis "felt very well liked by the People of God," Artime said, "and [he] knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the Pope, for the Church, for the world."

The whole Church, he said, is "called to be witnesses of the Lord Jesus, who died and rose again." But consecrated men and women are signaled out for particular service, he said.

"[We] have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives," he said. "This mission is especially important when - as in many parts of the world today - we experience God's absence or forget his centrality too easily."

The presence of the Risen Christ, the cardinal said, "transforms everything."

"Darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that He is with us," he said.

Artime recalled the words of Pope Francis during the Year of Consecrated Life, when the Holy Father said he expected consecrated Catholics "to wake up the world, because the note that characterizes consecrated life is prophecy." Francis at the time asked for the consecrated "to be witnesses of the Lord like Peter and the Apostles," Artime said.

"He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded," the cardinal said.

"Because in them is the Lord, and so that with our passion for God, for the Kingdom and for humanity, we will be able, like Peter, to respond to the Lord, 'Lord, you know everything! You know that I love you.'"

CNA Newsroom, May 3, 2025 / 14:00 pm (CNA).

Pope Francis desired that consecrated Catholic men and women possess "a heart and a spirit pure and free enough" to love and serve the least among us, Cardinal Ángel Fernández Artime said at the eighth Novendiales Mass on Saturday.

The prelate, the former prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, celebrated, and delivered the homily at, the second-to-last Mass held in mourning for the Holy Father, who passed away on April 21.

Praying for the dead, the cardinal said during the homily at St. Peter's Basilica, is "the greatest work of charity."

"When we help our neighbors materially, we share ephemeral goods, but when we pray for them we do so with eternal goods," Artime said.

"To pray for the dead means, therefore, to love those who have died," he continued, "and that is what we are doing now for Pope Francis, gathered as the People of God, together with the pastors and especially this evening with a very significant presence of consecrated men and women."

Francis "felt very well liked by the People of God," Artime said, "and [he] knew that those belonging to the different expressions of consecrated life also loved him; they prayed for his ministry, for the person of the Pope, for the Church, for the world."

The whole Church, he said, is "called to be witnesses of the Lord Jesus, who died and rose again." But consecrated men and women are signaled out for particular service, he said.

"[We] have received this vocation, this call to discipleship that asks us to witness to the primacy of God with our whole lives," he said. "This mission is especially important when - as in many parts of the world today - we experience God's absence or forget his centrality too easily."

The presence of the Risen Christ, the cardinal said, "transforms everything."

"Darkness is overcome by light; useless work becomes fruitful and promising again; the sense of weariness and abandonment gives way to a new momentum and the certainty that He is with us," he said.

Artime recalled the words of Pope Francis during the Year of Consecrated Life, when the Holy Father said he expected consecrated Catholics "to wake up the world, because the note that characterizes consecrated life is prophecy." Francis at the time asked for the consecrated "to be witnesses of the Lord like Peter and the Apostles," Artime said.

"He was asking us to have a heart and a spirit pure and free enough to recognize the women and men of today, our brothers and sisters, especially the poorest, the last, the discarded," the cardinal said.

"Because in them is the Lord, and so that with our passion for God, for the Kingdom and for humanity, we will be able, like Peter, to respond to the Lord, 'Lord, you know everything! You know that I love you.'"

CNA Newsroom, May 3, 2025 / 12:50 pm (CNA).

At the eighth Novendiales Mass on Saturday, Pope Francis was hailed as a "humble and compassionate pastor," one who maintained "unwavering confidence in the vocation of women religious."

Sister Mary Barron, the president of the International Union of Superiors General, said at the Mass that the late pope "invited us out into the world and among all of God's creation to heal and accompany those most in need."

The pope "reminded us again and again of the importance of embracing our frailty not as a limitation but as a source of grace," she said.

Pope Francis appointed Barron—the superior general of the Congregation of the Sisters of Our Lady of the Apostles—to the Dicastery for Evangelization last year. She said on Saturday that the pope "urged us women religious to lower ourselves in service as Christ lowered himself to wash the feet of his disciples."

"He inspired us to bring hope and healing to the darkest corners of the world, to bring a friendly smile with a helping hand and a heart filled with the love of Jesus," she said.

Barron praised the pope's "unwavering confidence" in women religious.

"You recognized our contribution as builders of communion, as custodians of the warmth and maternal tenderness of the Church and reminded us that our presence is indispensable," she said.

"We give thanks for your heart as a pastor, for your vision and for the deep trust you have placed in consecrated women," she said.

"We promise to carry out the mission you have entrusted to us and to be the caress of our loving Creator God especially toward those who suffer."